Sentences with phrase «about quakers»

Not exact matches

Significant changes are also occurring on the liturgical left (Quakers, Pentecostals and, especially, the free - church tradition), but it is difficult to generalize about such disparate groups.

On the whole, Quakers don't worry about boundaries and labels much.

There are a lot of stories about the earliest Quakers going to the ends of the Earth, to a variety of peoples called «heathen», and checking to see if they, too, had the Inner Light.

Quakers don't worry about doctrines, but instead welcome anyone who wishes to engage in the practices of worship and community with us.

What I will note is that despite the lack of ritualized outward observations, on the whole Quakers don't seem to have a problem remembering that we have an embodied, enacted faith, nor a problem recognizing that all life is sacred — hence the question above about our notable counter-cultural activities.

This kind of mysticism abounds in all ages, in churches and in sects, and outside of any formal religious body — from medieval mystics to modern Quakers to contemporary college sophomores who talk about their personal «spirituality.»

I don't know how God feels about that, but since he wholeheartedly allows Quakers into the Kingdom I would assume he's fine with it;).

Let's not forget Maryland (Catholics), Pennsylvania (Quakers), and I can't help but add Georgia — a southern state and the only one at the time of its founding to prohibit slavery (Oglethorpe who had made his fortune in the slave trade felt bad about how he had made his money and paid off the debts of folks imprisoned for their debts and procured them land and gave them a new chance), New York (originally a Dutch colony procured after the Dutch lost the Dutch - Anglo War, the Carolinas, and so on.

I just found the recipe for Christmas Crack yesterday... I didn't even think about it being made with Quakers!

In congressional debates in 1790 about the possible abolition of slavery, Georgia representative James Jackson attacked the abolitionist Quakers as «outright lunatics» [p. 97] and went on to say, «If it were a crime, as some assert but which I deny, the British nation is answerable for it, and not the present inhabitants, who now hold that species of property in question» [p. 98].

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And a book about young Quakers in love.