The money around abstraction changed it; we lost and forgot
about abstraction as a political movement.
Not exact matches
Just
as this article said, and my comment above, to solve the divide, we can: (1) Argue
about the definition of Race / God (2) Argue
about identification in a religion / race (3) Or realize the fundamental problem of prejudice that sneaks into human - made
abstractions like «race» and «God».
Liberalism
as an
abstraction can be criticized at the edges, but never in a way that might raise a doubt
about one's being a liberal.
We have very little to say
about it to begin with, but we should expect that it would explain the previous orders
as abstractions of various kinds,
as suggested above.
I am not talking
about the corny jokes or funny introductions many preachers use
as a lead - in for 30 minutes of platitudes and
abstractions, but honest truth from a person who believes what they are saying and has seen how it plays out in everyday life.
I do not argue that the reflexes of
abstraction and generalization have no function at all, but we need to be more honest
about their derivative quality and
about the normalness of narrative or hortatory genres
as good theology.
Aristotle and Berry both warn against this dangerous monetary
abstraction, but there is nothing new to this insight, and while Berry speaks truthfully
about economy
as oikonomike, he assumes that piety alone will prevent economic aggrandizement from becoming simple money making.
For Bergson, like many process thinkers (Peirce, James and Dewey come particularly to mind), the entire concept of «necessity» only makes sense when applied internally to
abstractions the intellect has already devised.11 Of course, one can tell an evolutionary story
about how the human intellect came to be a separable function of consciousness that emphasizes
abstraction (indeed, that is what Bergson does in Creative Evolution), but if one were to say that the course of development described in that story had to occur (i.e., necessarily)
as it did, then one would be very far from Bergson's view (CE 218, 236, 270).
But to talk
about the life of men apart from the societies that shape and constitute them is similarly an
abstraction which borders on the reductionist fallacy, which sees social wholes
as merely summaries of individual behavior.
Whitehead is right
about the
abstractions but addresses them (
as befits a mathematical logician) abstractly.
He introduced the song not with
abstractions about culture or politics but instead
as «a song I wrote for my father.»
It is correct that we can not experience
as ours wholly unthinking, unmediated physical feelings; it is only by
abstraction that we can talk
about the mere feeling aspect.
To talk
about the «ethical teaching of Jesus» is to talk
about something that can only be found by a process of
abstraction and deduction from the teaching
as a whole.
And, since laws of nature are
abstractions from environmental order, the inference provides a context for inferring predictions
about entities in the environment E
as well.
Thus, «forms of
abstraction» become «the way in which the forces and vitalities of nature [are] set before us
as positive mysteries, echoing something
about nature and
about ourselves.»
But the reality is the flow of the film, while the «still» is only an
abstraction that is misleading
as to what the film is
about.
These seem, on the surface, to be forms of foundationalism.16 Whitehead seems to be of two minds
about these concepts, usually treating them
as abstractions from fully concrete human experience, which includes transmuted contents synthesized from these elements.
It was not a mystical, Wordsworthian communion with nature
as a personified
abstraction, but a more common, everyday appreciation of natural beauty and awareness of the life
about him.
A growing number of Labour MPs are concerned that his sometimes ponderous professorial prognostications
about political
abstractions are proving a turn - off for the public - concerns that have grown
as Labour's poll lead has shrunk.
«A clock is a symbol of continuity; one that lasts a really long time might give people a sense of perspective, help them think
about the year 3000
as more than just an
abstraction,» Hillis says.
mmm... a protagonist who complete dominates a long film to the detriment of context and the other players in the story (though the abolitionist, limping senator with the black lover does gets close to stealing the show, and is rather more interesting than the hammily - acted Lincoln); Day - Lewis acts like he's focused on getting an Oscar rather than bringing a human being to life - Lincoln
as portrayed is a strangely zombie character, an intelligent, articulate zombie, but still a zombie; I greatly appreciate Spielberg's attempt to deal with political process and I appreciate the lack of «action» but somehow the context is missing and after seeing the film I know some more facts but very little
about what makes these politicians tick; and the lighting is way too stylised, beautiful but unremittingly unreal, so the film falls between the stools of docufiction and costume drama, with costume drama winning out; and the second subject of the film - slavery - is almost complete absent (unlike Django Unchained) except
as a verbal
abstraction
With his controversial new film Nocturama opening in theaters, French director Bertrand Bonello spoke with us
about what inspires him
as an artist and how he blurs the line between realism and
abstraction.
It also serves
as an underlying subversive streak, a unique and nagging
abstraction about current war time politics, sandwiched into genre in the glorious tradition of horror films from days past.
«In the future, I hope when people talk
about me, it's not
as an abstract painter, but that I came to
abstraction through the study of very concrete objects,» Zhang said.
Drawing from the art - historical lineage of cubism, cartoons, figurative painting and gestural
abstraction, and appropriating subjects from mythology, advertising, print culture and consumerism, Comic Future is
as much
about the breakdown of the human condition
as it is
about the absurdities which define the perils of human evolution.
Associated with movements
as diverse
as Abstract Expressionism, Color Field painting, Minimalism, Op art, and Postmodernism, the artists featured in Rothko to Richter were at the forefront of debates
about the changing priorities and imperatives of painting after World War II, each seeking to redefine
abstraction for new social and cultural milieus.
When Lisa Freiman, Senior Curator and Chair of the Department of Contemporary Art at the Indianapolis Museum if Art, completed the jurying of our 2012 Midwest Competition, the results of which will be published in August
as Issue # 102, we had a discussion
about the overwhelming amount of
abstraction in the applicant pool; indeed, the book will strongly reflect this.
We were talking
about the political implications of continuing to work in
abstraction, and she said a very similar thing
as you just did, in that it's not necessarily
about representing politics, but rather affecting the politics of vision.
Putting a 21st century spin on
abstraction, architecture, austerity, and minimalism, while bridging Nature and the handmade, these Bauhaus Babies are
as passionate
about their craft and materials,
as their forebears were.
And
as early
as 1943 the principal tenet that was to distinguish the new
abstraction from earlier, pre-war abstract art was clearly formed,
as evidenced in a brief «manifesto» of the rising movement crafted by Mark Rothko, Adolph Gottlieb, and Barnett Newman for The New York Times in response to a negative review of the new style: «There is no such thing
as good painting
about nothing.
It has often appeared in debates
about photography's status
as index or trace, in exhibitions
about abstraction and the use of impoverished materials, and even in discussions of landscape imagery.
2010 is
as much
about institutions bumbling through attempts to contain performance in museums
as it is
about the politics of speech and the languages of body - based
abstraction that the artists themselves are concerned with.
The reference to background music in the 1962 work could be read
as an appealing joke
about the decorative prettiness sometimes risked by colourful
abstraction, and
about what's in the background of so many Ryman works, deepening and complicating his apparent whites, drawing the eye to something beyond them.
Well, you create a picture that is
about as tough and difficult, and against the taste,
as you possibly can, like a mustard - colored, hard - edged
abstraction.
You often talk
about «social
abstraction»
as compared to the Abstract Expressionists — where those painters turned inward, you turn outward.
But if we look at Guston's
abstractions done at
about the same time
as Carone's paintings in this exhibition, we see mark making and vestiges of mimetic images jostling for ascendancy.
Abstraction is
about painting the essence of a subject
as the artist interprets it, rather than the visible details.
Mocking the discussion
about representation versus
abstraction, Reinhardt focused on the American avant - garde scene that marked the abstract art
as degenerate and subversive.
Yet,
as «
Abstraction on the Beach» suggests, Piper's practice was not simply
about saving the past, but of redefining it.
The kind of sexually explicit, almost brutally blunt portraiture seems
about as far from
abstraction as you can get.
The panel will explore the timeliness of this recent iteration of digital
abstraction, with three artists who variously work through issues such
as: how gesture, expression, and authenticity might continue to be possible in a contemporary image - based culture; whether our digital era truly produces an ahistorical condition in which images and marks have no specific reference and no relevant point of origin; how structures of and interfaces with digital technologies have necessitated new models for thinking
about memory, distribution, and reproduction,
as well
as degradation, rupture, breakdown, and the void; and how the ubiquity of the screen in all aspects of life has given rise to a renewed interest in the relationship between two - dimensional and three - dimensional space, with a refreshed focus on tromp l'oeil and «topographical» painting.
Drawing from the art - historical lineage of cubism, graffiti, cartoons, figurative painting and gestural
abstraction, and appropriating subjects from mythology, advertising, print culture and consumerism, Aaron Curry's eagerly awaited survey exhibition at CAPC musée d'art contemporain de Bordeaux next summer is
as much
about the breakdown of the human condition
as it is the absurdities that define the perils of human evolution.
Furthermore, although his paintings are emphatically abstract (in fact, he believes in the historic inevitability of
abstraction), they are not
about the relationships of formal elements such
as color, shape and line.
The artists represented in the exhibition come from all over the U.S., with rooms devoted to groups such
as AfriCOBRA, based in Chicago in the late 1960s, or East Coast
Abstraction, which challenged the idea that art had to directly represent Black communities, prompting debate
about Black aesthetics.
While certain aspects of Anglo - Postmodernism in the 1980s rejected the concept of «purity» in painting, there is much to be said
about reconsidering its importance
as a viable form of
abstraction and therefore
as a kind of resistance to the enforcement of the mindless inevitability in most commercial production.
Laura Owens's work on display at the Dallas Museum of Art challenges assumptions
about figuration and
abstraction,
as well
as the relationships among avant - garde art, craft, pop culture, and technology.
Approaching the site itself, Roysdon conceived of the square
as both a panopticon and an
abstraction, provoking questions
about planned use and the representation of «free movement».
This journal continues to act
as a forum for ideas and topics
about abstraction and to present the work and writing of both members and non-members.
Post Painterly
Abstraction (the term was coined by Greenberg to signal a break with what he called «the turgidities of second - generation Abstract Expressionism») was Greenberg's way of making real what he'd been writing
about in such much - discussed essays
as Modernist Painting, from 1961.
About eight years ago Keltie Ferris burst onto the New York painting scene like a bat out of hell, that is, if you define hell
as the Yale M.F.A. painting program; back then, her large Day - Glo - colored canvases were perfect crosses between hazy 1970s Color Field painting, pixilated digital space breaking up and reforming in odd - shaped plates, and painterly
abstraction at the same time totally avoiding any derivative overlap with artists like Kelly Walker or Gerhard Richter.