At a climate change meeting in La Paz last December, Hosse spoke
about capitalism as the root of the rupture between humans and the environment.
As capital moves freely, investing in production or in fictitious forms of capitalism, and as speculators, financier capitalists, stock and bond traders, investment bankers, hedge fund mangers, and others help to unleash the forces of capital accumulation globally, and as neo-liberalism with its aggressive pro-market state policies allows this finance capital to restructure itself, to diversify its forms, to expand its accumulation opportunities through the growth of retail, financial and service industries, and enhance its global reach, then it is safe to assume that our ecosystems have been harnessed exploitatively in a system of capitalist commodity production such that we can not talk about capitalism at all without talking
about capitalism as a world ecology.
Not exact matches
Whenever I hear folks whine
about the evils of
capitalism and corporate America — how corporations are not people — I wish they could understand that it's not the size of an organization that matters, but how well it maintains an innovative culture
as it grows.
At this week's Summer Fancy Food Show in New York City, Rauch, who also serves
as CEO of Conscious
Capitalism, Inc., spoke to attendees
about what it takes to make a socially - conscious business profitable.
She wants to keep growing Patagonia to prove that her view of
capitalism can work — that a company can achieve even more success when it thinks
about future generations
as shareholders alongside current investors.
As Capital Institute founder John Fullerton points out, it is very much the
capitalism Adam Smith envisioned when he wrote
about the invisible hand, the profit motive and self - correcting free markets.
It's amazing how many have embraced this fake revolt
as a signal that American
capitalism is
about to turn a corner.
Here, for example, Novak reformulates his arguments
about the necessary relationship between democracy and
capitalism (and vice versa),
as well
as his location of the cause of the wealth of nations in the creative, inventive, and entrepreneurial spirit of the human mind.
The author's view of
capitalism and its effects, all in all, is
about as nuanced
as the village atheist's view of Christianity.
And in fact, we can learn a lesson from its defeat in terms of the strength of
capitalism as a global system, which used all political and military means at its disposal to bring
about the downfall of socialism.
With the coming of television, people were further encouraged to meet the needs of
capitalism: to consume without end, to use up, throw away and buy again; to repress individuality so
as to not question the process which provided an endless stream of products; to seek the immediate and the sensational, changing the channel every few seconds if it did not provide immediate stimulation; and, above all, never to ask questions
about the real meaning of the system itself.
Likewise, the pontiff's growing body of comments
about the global evils of rampant
capitalism, though drawing criticism from some, has helped the Church reclaim its role
as the protector of the poor.
Of those who failed to grasp what I said
about the meaning of the term «
capitalism,» or who imagine I was arguing for the modern state
as opposed to the modern market, David Lumpkins provides the most entertaining remarks.
As Keynes foresaw in the 1920s, the debate
about progressive
capitalism concerns the «agenda» and «non-agenda» of government.
The festival is
as much
about sticking rocket boosters under the centre ground, promoting entrepreneurialism and reforming
capitalism as it is of Conservatism.
As a result most of the arguments have been
about their right to protest there and not their criticisms of
capitalism.
So I say bring it on, come from all four corners of the Earth and lets together build a better society, an inclusive society, a free society where we don't suffer apoplexy at the sight of a burka or niqab, where the colour of your skin means nothing more than a reminder of the accidental random allocation of your birthplace on this planet.We all need to learn a lot more
about the history of this nation and some of the very very cruel things that it has done in the name of Empire, and before (and is still doing in the name of
Capitalism thinly veiled
as national security).
The difference is that the unionists want to keep the proceeds for their members — and the activists don't really care where the money goes, so long
as they get to spank
capitalism and feel good
about themselves.
Ed M described socialism
as being a critique of
capitalism in the opening week hustings, while making it clear that was
about a social democratic intervention http://www.mirror.co.uk/news/top-stories/2010/05/18/new-labour-is-dead-what-counts-now-is-next-labour-115875-22266479/
«When you start talking
about climate change and the need for major changes, carbon taxes and lifestyle changes, [conservatives] see this
as a threat to
capitalism and future prosperity,» said McCright.
The teens I know accepted the combat
as a given, while their elders, bewildered, and looking for a little meaning, interpreted the story
as a representation of how kids felt
about the competitive traumas of high school; or
as a metaphor for
capitalism, with its terrifying job market and winner - take - all ethos; or, more simply,
as a satiric exaggeration of talent - show ruthlessness.
No one believes Liam when he starts raving
about a lookalike haunting his periphery, but his radical communist - leaning son happily analyzes the rich man's crisis in line after line of overwritten dialogue: After calling Liam a «victim of internal contradictions of
capitalism,» he diagnoses the doppelganger
as «a projection of the part of you that you hate,» then delights in being in a «story by Kafka» when father and son go hunting for the mystery man through the vomit - strewn streets of Dublin.
But why should they when Gilroy's own film is
about nothing so much
as the corrosive effects crony
capitalism wreaks on that heretofore - unsatirized American institution (certainly not covered more intelligently and presciently by a nearly forty - year - old film whose title rhymes with get work) of headline news?
As satires
about capitalism go I'll stick with the sublimely grotesque American Psycho but The Wolf of Wall Street is not without its pleasures, most of them actor - based.
The main competition is filled with movies
about the ailing world of limited means and unjust distribution of wealth, and after the bizarre and derivative allegory of labor in Vahid Vakilifar's Taboor and Amir Manor's astutely titled Epilogue, which played like Michael Haneke's Amour, only
capitalism as a stand - in for death, the main competition now brings us Sylvie Michel - Casey's Our Little Differences.
Well, it means trying to push capitalists to address the suffering of the poor and the oppressed,
as long
as capitalism continues to operate, but we must recognize that we need to move beyond
capitalism if we ever hope to bring
about genuine equality and a greater unfolding of human powers and capacities.
The potential of the internet for the deepening and enhancement of democracy has been destroyed by the success of monopoly
capitalism and the internet has actually contributed
as much to inequality
as it has to fostering equality and here I am particularly concerned
about the potential of the media to aid in the surveillance of citizens and well
as the propagandizing against socialist alternatives to
capitalism.
Here we see Two Feathers
as Rashid and the reverse — something Rashid described
as a «tromp - l'oeil effect of Two Feathers without the long extensive narrative story,» presenting a rich body of work and an enticing series of questions
about the same topics that haunt the Frenglish Empire — the role of influential and pejorative stereotypes, racism,
capitalism, and imperialism.
Speaking Badly
about Stones focuses on the socio - critical aspect of the artist's work that addresses contemporary topics such
as (over) consumption, energy waste and (hyper)
capitalism.
It is with this visual energy and layers of detailing that Schoultz delivers poignant commentary
about the relationship between man and nature
as well
as the effects of globalization and
capitalism in today's world.
Reacting to radical changes taking place internationally in the late»80s and early»90s, these shows — «In Transit,» «The Final Frontier,» and «Trade Routes» — posed questions
about globalization's social, economic, cultural, and intellectual exchanges, and grappled with issues
as wide - reaching
as neoliberal
capitalism and
as specific
as the situations facing individual cities.
Babak Radboy's «Circle Time,» a faux kids» show that engages toddlers in a dialogue
about the ills of
capitalism, left a bad taste in my mouth,
as did Chantal Mouffe's «General Intellects with McKenzie Wark,» in which an economic theorist, beheaded via special - effects technology, lectures on liberalism and democracy in an empty meeting room.
Their multimedia works use the languages of advertising and politics to initiate conversations
about power, propaganda and manipulation, especially
as they relate to fallen Communist dictatorships and the rapid rise of
capitalism in Vietnam and beyond.
I believe it's to be the subject of another, more in - depth article on Artslant, but I walked in to a giant video of a rat being dissected and various slogans
about capitalism appearing on subtitles such
as «the UK is switching to the Rat,» and «the Rat just fell in value against the Russian Ruble.»
Recent independent curatorial projects include: CORPORATE OCCULT, let's talk
about the body baby, NU Performance (2016), which presented works by international artists that dealt with contemporary issues surrounding gender and the body; Art in the Era of Digital
Capitalism (2016), a conference considering the tendencies of acceleration and post-2011 institutional alternatives, which included Franco Bifo Beradi
as its keynote speaker; and numerous others.
I'm at Cooper Union today to liveblog the The Artist
as Debtor: A Conference
about the Work of Artists in the Age of Speculative
Capitalism event.
So, first of all, the global energy markets are
about as far from a free - market
capitalism model
as can be.
But,
as we see again in the article in today's Times
about the Supply Chain Leadership Collaboration,
capitalism and environmentalism need not be mutually antagonistic.
But
as has been said
about horse racing, the way to make a lot of money in venture
capitalism is to start out with really, really a lot of money.
In the meantime, I think the SxSW Eco panelists that spoke
about ecologizing
capitalism are a good place to start
as any.
As long as you have capitalism you will have political statements opposed to CO2 emissions and promising to do something about it, but political outcomes that achieve nothing and commercial practices that continue exploration for fossil fuels and exploit whatever fossil fuel resources they can get their hands o
As long
as you have capitalism you will have political statements opposed to CO2 emissions and promising to do something about it, but political outcomes that achieve nothing and commercial practices that continue exploration for fossil fuels and exploit whatever fossil fuel resources they can get their hands o
as you have
capitalism you will have political statements opposed to CO2 emissions and promising to do something
about it, but political outcomes that achieve nothing and commercial practices that continue exploration for fossil fuels and exploit whatever fossil fuel resources they can get their hands on.