Sentences with phrase «about changes in relationship»

There are many ways to think about the changes in your relationship besides it's over.

You will bring about changes in the relationship by addressing your own issues and making personal progress.

Participants also provided information about changes in relationship status — such as transitioning from dating to broken up, from casual to serious dating, from serious dating to engaged, and so on.

I barely know Mel and have never met his wife, and my pal had no word on what Mel's wife felt about this change in their relationship.

In the first Production Notes post for Xenoblade Chronicles 2, Tetsuya Takahashi talks about the changes in the relationships between Driver and Blades, across the ages!

Beliefs about changes in relationships should be explored by taking into consideration the experiences of and lay beliefs about relationship changes.

Significant change in chi - square (∆ χ2 (1) = 28.26, p <.01), revealed that the model with more paths better represented the beliefs about change in relationships.

Romantic relationships involve two very closely related persons, and the beliefs about change in the relationship essentially include beliefs about change in both parties.

EFA results reported earlier have identified three dimensions of the RBC scale, indicating that the beliefs about changes in relationships are fundamentally about (1) who or what makes the changes, (2) changes are inevitable, and (3) change management.

Male and female participants shared similar perceptions about changes in relationships.

Not exact matches

Jackson gave Shaq a copy of Hermann Hesse's Siddartha, a fictional account of the life of Buddha, with the hope that it might make the goofy young centre think about his relationship with material possessions, creating a spiritual change that would, in the end, make him a better player.

If we're talking about Millennials in the workforce, then let's not suddenly change the topic around how Millennials also don't have the patience for deeply meaningful relationships — when their work managers don't really care whether or not their relationship is all that meaningful, as long as the excel spreadsheet gets filled out on time.

But once I learned about the trend «phubbing» — snubbing your partner in favor of looking at your phone — and how it can negatively affect relationships, I decided that I needed to at least try and make a change.

-- > The value of investing in relationships for the long - haul — > Investing in your health and longevity as a way to increase your lifetime earnings — > Why longer life expectancies should change the way you think about investing — > The shockingly low rate of personal savings and investment in the US — > My favorite part of the interview: whether we can reasonably expect the US markets to keep going up at their long - term average 7 % per year after inflation, or whether that was a unique period of US expansion which won't be repeated again.

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

I'm always dismayed, for example, by how confidently analyts and economists talk about the relationship between monetary policy and economic outcomes, when the fact is that the level of interest rates, changes in interest rates, and changes in the monetary base provide very little additional forecasting power for GDP, over and above forecasts based on lagged changes in GDP itself.

Facebook changed its policy in 2015 after concerns about misuse of data by third parties and a shift in strategy tied to its relationships with developers.

I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships between slaves and masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that slaves and masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»

This week we've been talking about how changes in faith affect our relationships, and today I wanted to share a few lessons that I've learned as my own faith has evolved over the past ten years or so.

In response to our coordinate efforts for Mutuality 2012, I have heard from women who say they feel their dignity and worth have been restored, from multiple readers who have changed their minds about women in ministry, from couples relieved that they can finally put a name to how their relationship has functioned all along, from singles freshly inspired by the «great cloud of witnesses» that surrounds them, from followers of Jesus whose passion for justice and equality has been renewed, from women ready to «get on with it» and stop asking permission to use their gifts and start unapologetically using theIn response to our coordinate efforts for Mutuality 2012, I have heard from women who say they feel their dignity and worth have been restored, from multiple readers who have changed their minds about women in ministry, from couples relieved that they can finally put a name to how their relationship has functioned all along, from singles freshly inspired by the «great cloud of witnesses» that surrounds them, from followers of Jesus whose passion for justice and equality has been renewed, from women ready to «get on with it» and stop asking permission to use their gifts and start unapologetically using thein ministry, from couples relieved that they can finally put a name to how their relationship has functioned all along, from singles freshly inspired by the «great cloud of witnesses» that surrounds them, from followers of Jesus whose passion for justice and equality has been renewed, from women ready to «get on with it» and stop asking permission to use their gifts and start unapologetically using them.

Gadamer, of how the inspired text, which we question in order to find its meaning and relevance, questions, criticizes, challenges and changes us in the process -» Some who today raise the proper question, whether there are not culturally relative elements in Paul's teaching about role relationships (an the material has to be thought through from this standpoint), seem to proceed improperly in doing so; for in effect they take current secular views about the sexes as fixed points, and work to bring Scripture into line with them - an agenda that at a stroke turns the study of sacred theology into a venture in secular ideology.

As women have begun to get in touch with their feelings about being women in our society and as men begin to notice changes in the women they know best, and in the collective consciousness of women, relationships between women and men are beginning to change dramatically.

I'm often asked about how to preserve important relationships in the midst of doubt and change.

The nature of religious television in America can be seen to be a function of the interaction of four main players; changes over the past decades have come about because of changes in the relative power and relationships of the four following players: (1) the regulatory agencies of the federal government, which, through the legislative process, provide the structure within which interaction inside the television industry takes place; (2) the television industry, primarily network and local station managements, which control the airwaves within the legislated structure; (3) the viewing public, which selects what it is that will be watched; and (4) the religious broadcasters who provide the material for broadcasts.

This week we are talking about how changes in faith affect our relationships.

The changes to the performance of the liturgy I experienced at St. Aldate's in the 1990s were part of a broader discussion about the relationship between the charismatic renewal and liturgical renewal.

Learn to share in the happiness of the guy who posted about his promotion or the girl who changed her relationship status.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

... if we are to be attentive to God's work in the world, we must listen attentively to the language of the people of our time... It is not only a matter of expressing the Gospel message in contemporary language; it is also necessary to have the courage to think more deeply - as happened in other epochs - about the relationship between faith, the life of the Church and the changes human beings are experiencing.

(b) Equipping change agents with skills: Social actionists often stumble over their own ineptness in communication and relationships, and their ambivalence about risk - taking and aggressiveness.

Read more about the history of chiles in America, and their tenuous relationship with biodiversity and climate change in Chasing Chiles, available at Amazon.

Jimmy opens up on his time in Chicago and why he had to leave, how he feels about the Timberwolves» youth, and how his relationship with Tom Thibodeau has changed over the years.

In both of the examples I have presented, the cheating spouse denied thier spouse (and children) sufficient access to necessary health care, food, clothing and other provisions, and their perception of reality was controlled by the cheaters» pretense that nothing had changed about the relationship when in fact the relationship suffered a cataclysmic and covert paradigm shifIn both of the examples I have presented, the cheating spouse denied thier spouse (and children) sufficient access to necessary health care, food, clothing and other provisions, and their perception of reality was controlled by the cheaters» pretense that nothing had changed about the relationship when in fact the relationship suffered a cataclysmic and covert paradigm shifin fact the relationship suffered a cataclysmic and covert paradigm shift.

If a woman had a deliciously exciting sexual time in her 20s, or a few long - term committed relationships or perhaps a combo, and then had a dearth of partners in her mid - to late - 30s, when she may be thinking about having a child, the definition of the «right man to marry» may change, clarity be damned.

Feedback from dads suggests the benefits of the course include: • increased confidence in their role as a dad • increased knowledge about how to look after their baby • learning how to support their partner during pregnancy and labour • learning how to improve their relationship after pregnancy • learning how to cope with a huge change in their lives.

So let's just say that I think about human behavior a lot, whether that involves puzzling over relationships, behavior change, or why humans do what they do (this election has provided plenty of fodder in the latter department).

As the therapist makes these identity and safety patterns known, clients can be helped by making more thoughtful and informed choices about personal beliefs about self and relationships resulting in long lasting behavior change.

Advocacy Even though your relationship is changing, checking in on your child while they're in college can start important conversations about their mental health.

The government periodically asks thousands of teens and younger adults what they think about changes in U.S. family relationships.

Even though your relationship is changing, checking in on your child while they're in college can start important conversations about their mental health.

I encourage clinicians to listen carefully for body - related concerns in a pregnancy after loss and to ask clients about their relationships with their changing bodies.

This highly - regarded training is set within the very new and groundbreaking research into what we now know about how parents change and how secure attachment is operationalised in the earliest relationship.

Mc Elligott's (McElligott, 2001) Scottish study (n = 54) found fathers wanted information about their role and the care of their baby following delivery whilst Fletcher et al. (Fletcher et al., 2004) in an Australian study of 212 fathers, suggested that fathers were prepared for childbirth, but not for lifestyle and relationship changes (Fletcher et al., 2004).

The first few moments of awkward silence, where we all nervously tended to our babies, quickly turned to excited conversation about everything from breastfeeding struggles, postpartum depression, to changes in our relationships.

Unicef UK's Baby Friendly Initiative has made a real difference in giving our staff the skills and confidence to change the conversation about breastfeeding and early relationship building with parents... Together we can ensure that every single mother and baby receives the very best possible care, at a point in their lives where the information and support we provide will have a profound effect on their future health and development.

However, the high profile China - Africa relationship also marks a trend that says as much about Africa's changing place in the global order as it does about the rise of China.

If there was any lingering doubt that de Blasio's mostly harmonious relationship with the NYC Council was about to change, Bronx Councilman Ritchie Torres, who has been chosen by new Speaker Corey Johnson to be in charge of a new investigations unit that will look into the operation of city agencies, may put that question to rest.

In his Keir Hardie lecture, Miliband spoke of how the Labour movement was «built on ethical relationships that were forged between people through common action», and how Hardie embodied this: «Hardie was not a mechanical reformer who tried to bring about change through external control.

«Change does not happen without an honest conversation in our communities, in our courthouses, at City Hall about how we have real reform in the criminal justice system, real reform in our communities and real relationships between NYPD and the people they serve,» Tina Luongo, attorney - in - chief for Legal Aid Society Criminal Practice, the plaintiff in the court case, said.

David Cameron's decision to veto EU treaty changes has fractured his relationship with Nick Clegg, in a fight which raises questions about the coalition's ability to survive to 2015.