Sentences with phrase «about contemporary life»

Christchurch, NZ About Blog We're open to share stimulating art experiences and engage with you in conversations about contemporary life and culture in Christchurch, NZ and beyond.

Her first solo exhibition in the US debuted in October 2016 at the Whitney Museum of American Art in New York, where she used video and installations to project her ideas about contemporary life in the Gulf Arab nations.

The other artists» presentations oscillate between abstraction and representation, adapting art historical canons to forge new narratives about contemporary life, communication, and current events.

But it's her objects... that offer a through - line in their crooked anthropomorphic qualities, suggesting serious jokes about contemporary life.»

Once I faced, I felt such anxiety about contemporary life and culture, through the similarity and identity of the human gaze to that monkey, because I realized the lies and vanity that pervades life, or at least possessed it in previous years, since art is the mirror of life.

Swedish photographer Mårten Lange has released a The Mechanism, a despondent sequence that forms a sci - fi story about contemporary life.

Swedish photographer Mårten Lange (b. 1984) has released a new series; The Mechanism is a despondent sequence of monochrome photographs that form a sci - fi story about contemporary life.

What might this relationship reveal about contemporary life?

In the case of Arcadia, her beautifully chiaroscuro second novel, her movement from momentary despair about contemporary life to a more transcendent view, she says, was a slow process.

These rousing words by Tony Rayns in the June issue of Sight and Sound were just what I needed to read after returning last month from Cannes, where wonderful films by Yang and Kieslowski about contemporary life were showing in competition.

Christchurch, NZ About Blog We're open to share stimulating art experiences and engage with you in conversations about contemporary life and culture in Christchurch, NZ and beyond.

ABODO said: «Like many new technologies, dating apps provoke quite a bit of hand - wringing about contemporary life.

Not exact matches

This guest post written by Melanie Biehle, creator of Inward Facing Girl, where she blogs about contemporary art, design, photography, and life in Seattle.

His romantic life has followed a familiar contemporary model: a series of emotionally intense but probationary relationships lasting about a year, interlarded with casual sex — including, in François's case, commercial sex.

There is something literally death - defying about the contemporary opposition to cigarettes, a kind of rage that anyone would not choose 2.2 years of «healthy» life over a somewhat shortened and pleasurable existence, a resolute resistance to the intimations of death with which our ancestors knew how to live, and not only when they lit up.

Analyses of Jesus» life by many contemporary NT scholars (e.g. Professors Crossan, Borg and Fredriksen, --RRB- via the NT and related doc - uments have concluded that only about 30 % of Jesus» sayings and ways noted in the NT were authentic.

In studying those topics they learn about many a congregation's life, and they learn too that there are alternatives to the merely contemporary and local stories of a church.

With all their laudable effort to understand the integrity of the Scriptures, both Old and New, and to insist on the basic unity of the Bible; with all their recognition of the place of Jesus within the setting of Jewish piety and religious thought, these scholars sometimes fail to see that the very truth about God which the Bible as a whole affirms, and above all that which the New Testament says about Jesus himself, can be smothered by sheer biblicism and thereby made meaningless for those to whom the gospel should be a living, vitalizing, and contemporary message.

In fact, Powell suggests, most contemporary thinkers have dethroned Luther's distinction between the Deus absconditus and the Deus revelatus (God hidden and revealed) by stressing how God's redemptive acts in history reveal nothing new about God's intra-divine life, but act to confirm what is eternally true.

Along with this effort to provide a broader social understanding of religious institutions and a more sophisticated framework in which to explain the dynamics of religious life, practical theologians raise specific questions about education for contemporary religious leaders.

A quick about Abba Pambo — a contemporary of Origen: «If we asked [him] for a word from scripture or some other thing, he would not give us an answer right away but would say, «I haven't figured out the meaning of this word yet»... It normally happened that he spent two or three whole days, or a whole week without giving us an answer saying «if I do not know what sort of fruit this will bear, whether it is a fruit of death or life, I will not speak.»»

A former youth minister, she's passionate about monasticism and ancient Christian spiritual practices and how they inform the contemporary life of faith.

None of the contemporary jewish or roman historians, living during the time in which jesus said to have lived, wrote one word about him.

We ought to be very careful in our judgment about the «secularization» of contemporary life.

What interests me about the family is not the obvious social problems associated with it in contemporary life; nor am I particularly interested in the ethics of sexuality.

An - alyses of Jesus» life by many contemporary NT scholars (e.g. Professors Ludemann, Crossan, Borg and Fredriksen,) via the NT and related doc - uments have concluded that only about 30 % or less of Jesus» sayings and ways noted in the NT were authentic.

Although those contemporary theologies which stress the persistence of sin even in the best Christians have a note of truth which rightly challenges complacency about the redeemed life, it is also true that there are Christian saints who attain to a very high measure of the God - centered faith and love portrayed by Jesus.

Knowledge about the Bible, the history of Christianity, and contemporary expressions of the faith serve as both raw materials and tools with which the individual can develop his personal faith - for - living.

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

Despite the withering contempt of experts and allies alike — even the architectural critic Lewis Mumford, letting his unfortunate susceptibility to vanity get the better of him, could not resist dismissing Death and Life as a «preposterous mass of historic misinformation and contemporary misinterpretation» assembled by «a sloppy novice» — this unaccredited journalist - mother, with no college education, no training in planning, and no institutional support, wrote a book that would change the way the world thinks about cities.

A survey that William McKinney and I recently conducted invited 1,500 conservative and mainline Protestant denominational leaders to choose from a list of 63 contemporary religious leaders and authors the ten who have had «the greatest impact on your thinking about the church's life and mission today.»

If the church did not maintain a voice in the contemporary debate about the nature of reality and the purpose of human life, it could not hold or attract the kind of leaders it needed for the future.

An - alyses of Jesus» life by many contemporary NT scholars (e.g. Professors Crossan, Borg and Fredriksen,) via the NT and related doc - uments have concluded that only about 30 % of Jesus» sayings and ways noted in the NT were authentic.

second, and third truth about the Christian life, at least so contemporary theology agrees.27 The dam to any complete possession of Christian love reveals a superficial knowledge of how deep sin is and how frail we are.

Many of his contemporaries view faith as a private matter, but Sir Ranulph is comfortable in talking about the «standard Protestant beliefs» that have seen him through life.

The Liberation of Life is a creative synthesis of contemporary developments in the natural sciences and process thought that is mutually transformative, the very model of what the process - relational vision is all about.

At least in many parts of Christendom the quest for meaning, the revival of historic religious convictions about man's nature and destiny, about his lostness and his salvation, and the need to realize the significance of these convictions in relation to contemporary world and life views, have led to a renewal of the theological endeavor.

When viewed as a general guide to faith rather than as a collection of specific teachings, the Bible can provide a basis for theological reflection and dialogue about every aspect of life for contemporary Christians.

Perhaps more than any other contemporary philosopher, Charles Taylor has helped us understand the way people think about how to live.

[1][2] It is a contemporary adaptation of the traditional teleological argument for the existence of God, presented by its advocates as «an evidence - based scientific theory about life's origins» rather than «a religious - based idea».

The earliest history in the Bible recorded by a contemporary is that which tells the stories of Samuel, Saul, and David, who lived about l000 B.C. King David had both a secretary and a recorder, (II Sam.

Instead of being worried about religion and its fate in life, clergymen may be helped to a more adventuresome and dynamic understanding of religion's role in contemporary life through participation in the dialogue between questions and answers, between the meanings of the contemporary and those of tradition, and between religion and the other fields of thought.

Analyses of Jesus» life by many contemporary NT scholars (e.g. Professors Crossan, Borg and Fredriksen) via the NT and related doc - uments have concluded that only about 30 % of Jesus» sayings and ways noted in the NT were authentic.

Theology begins and ends in the collective practice of living communities of faith — communities which seek clarity about their mission in the context of the contemporary world.

We must use what is familiar to talk about the unfamiliar; so we turn to events, objects, relationships from ordinary, contemporary life in order to say something about what we do not know how to talk about — the love of God.

The preacher's sermon in our illustration gave no evidence that he knew anything about or understood contemporary human life.

On the whole, however, the realism about our own Christian identity and vocation that informs contemporary Christian scholarship has not, it seems to me, penetrated the life and thought of the churches on this continent.

... if we are to be attentive to God's work in the world, we must listen attentively to the language of the people of our time... It is not only a matter of expressing the Gospel message in contemporary language; it is also necessary to have the courage to think more deeply - as happened in other epochs - about the relationship between faith, the life of the Church and the changes human beings are experiencing.

Indeed, many of the contemporary activists and academics most concerned about the marginalization of religion in American public life frame their critiques as issues of free exercise and not establishment.

How could a contemporary Christian believer understand all existence, so that the living God remained central to his or her life, even though the conventional kind of talk about «life after death» had little if any meaning?