I think Carl Jung came up with some good ways of thinking
about our cultural images and how they come about — that scientists many hundreds or thousands of years later might have the same sorts of cultural images informing their intuitions, and thus using those images as the basis for a theory of evolution is not so much extraordinary than it is to be expected.
First, we must abandon religion's prophetic condemnations and look instead at what it teaches
about cultural images and symbols.
Not exact matches
In this cross-disciplinary conversation I turn first to what is known
about the brain, then to what we understand
about belief, and finally, on the basis of that convergence of ideas, to an examination of the
cultural symbol -
images of Byzantine and medieval architecture, which express both cognitive and cosmic ways of understanding human life.
They love and respect the church they understand, and what they understand
about the church is due, in no small degree, to the halfhearted, truncated doctrine of the church they have received from the clergy and from the
cultural image.
But surely it doesn't do the LPGA
image any good when players seem unwilling or unable to speak intelligently
about a
cultural or social issue.
Whether that's Meghan Trainor singing
about her booty, Gisele kickboxing, women kicking ass in Spartan Race, or even someone like Kimanzi Constable talking
about how men struggle with body
image, too, the
cultural conversation has shifted from an obsession with flat abs to a commitment to loving what we've got and treating our bodies with care.
On the occasion of Museum of the Moving
Image's Tsai Ming - liang retrospective, presented with support from Taipei
Cultural Center of TECO in New York, we created this short film
about the work of the great Taiwanese director.
In a frank and accessible dialogue, Mark Harris, film historian and Vulture columnist, Eric Hynes, critic, journalist, and Associate Curator of Film at the Museum of the Moving
Image, talk to FILM COMMENT Digital Editor Violet Lucca
about the writers and larger
cultural trends (be it the rise of VHS or social media) that have shaped their own approaches to the medium.
These are
images that still reinforce toxic
cultural mythologies
about who and what is truly worthy.
Over the semester students will learn to think critically
about the relationship between history and
cultural representations, particularly through the international circulation of photographic
images.
Seen as a whole, his practice raises fundamental and evergreen questions
about the value of
images and art, the nature and possibilities of painting and film, the intertwined relation of our subjectivity to
cultural identity, and the ways we address what we experience in life in parallel to the mediated world of
images.
He chooses
images from mass culture to talk
about politics, art, painting,
cultural issues, taste, the material world, pleasure, power, sexuality, gender and the role of the artist's external life in the larger culture.
His solo shows include A New Commission for an Old State at Edith - Ruth - Haus, Oldenburg (2016); Proposal for a Porn Company, Galpão VB Associação
Cultural Videobrasil, São Paulo (2016); Painter on a Study Trip, Gypsum Gallery, Cairo (2016); It's Never Too Late to Talk
About Love, Nile Sunset Annex, Cairo (2014); When Meanings Face Glossy Surfaces, Contemporary
Image Collective, Cairo (2010) and I Never Wanted to Be Alone in a Room, BALTIC Center for Contemporary Art, Gateshead (2010).
His solo shows include A New Commission for an Old State at Gypsum Gallery (2018) and Edith - Ruth - Haus, Oldenburg (2016); Proposal for a Porn Company, Galpão VB Associação
Cultural Videobrasil, São Paulo (2016); Painter on a Study Trip, Gypsum Gallery, Cairo (2016); It's Never Too Late to Talk
About Love, Nile Sunset Annex, Cairo (2014); When Meanings Face Glossy Surfaces, Contemporary
Image Collective, Cairo (2010) and I Never Wanted to Be Alone in a Room, BALTIC Center for Contemporary Art, Gateshead (2010).
Mostly shot in moody black and white - with a notable exception for the gorgeous curls and brilliant pink and yellow smiley t - shirt of Marc Bolan, the
images brim with personality; each one really does appear to speak a thousand words
about an unprecedentedly exciting
cultural moment.
Like «Reflections in Black,» the selected advertising
images are stripped of text, heightening viewers» awareness of
cultural assertions
about beauty, desire, virtue and ideal white femininity.
Artist Interviews & High Resolution
Images Available Upon Request For more information
about event, visit www.galleryunderground.org GALLERY UNDERGROUND The Arlington Artists Alliance Gallery Crystal City Shops @ 2100 Crystal Drive, Arlington, VA 22202
[email protected] www.galleryunderground.org 571-483-0652 PR Contact: Kat Jamieson, Marketing Chair
[email protected] 443-989-8722 Arlington Artists Alliance A Nonprofit Organization Serving and Supporting Arts and Artists in Arlington County Elisabeth Hudgins, President www.arlingtonartistsalliance.org The Arlington Artists Alliance is supported in part by the Arlington
Cultural Affairs Division of Arlington Economic Development and the Arlington Commission for the Arts and in part by the Virginia Commission for the Arts and the National Endowment for the Arts.
Hank Willis Thomas appropriates culturally charged historical
images, presenting them in memorial flag frames that trigger ideas
about collective commemoration and
cultural remembrance.
Without any individuals the
images speak generally
about human living conditions and their
cultural or country - specific manifestations.
He is also interested to ask questions «
about the artistic
image and its capacity to observe socio -
cultural landscapes and human geographies.»
[106] The success of Rockwell's depictions was due to his use of long - standing American
cultural values
about unity and respect of certain institutions while using symbols that enabled a broad audience to identify with his
images.
«I started drawing up
images, thinking specifically
about the
cultural significance of showing my work in Shanghai.
Her videos and installations deal with social, political, and
cultural concerns of contemporary Turkey, and particularly the question of femininity: in Cross Section (1996), a video in black and white, the
image of a woman bears the subtitle She surpasses the notion of gender and questions the viewer
about the concept of
cultural identity.
By subtracting all the branding information from advertising
images appropriated from four decades of Ebony magazine, Thomas hopes to encourage viewers «to think more deeply
about how advertising reinforces generalizations surrounding race, gender, and
cultural identity.»
See also this video interview
about the South West Queensland Indigenous
Cultural Trail, with Angie Walks and Jane Palmer (see
image from website below).