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about the cultural safety and cultural humility webinar action series and watch recordings of past webinars...
More broadly, the lack of knowledge
about cultural safety and Indigenous health among academics was a critical barrier, she said.
Irihapeti was the only author I had read at that time whose work I could relate to and understand — as one black nurse to another, in her writings
about Cultural Safety.
Almost 30 years after that young nursing student asked her question
about Cultural Safety, «we have got quite a long way to go,» says West.
«You people talk about legal safety, ethical safety, safety in clinical practice and a safe knowledge base, but what
about Cultural Safety?»
Also see Croakey's previous articles
about cultural safety, including this call for cultural safety training for politicians (cough, cough Cory), and this overview of new National Safety and Quality Health Service Standards, which aim to tackle problems such as institutional racism and culturally unsafe services and workplaces.
It wasn't until I read
about Cultural Safety from an Indigenous perspective, using analogies that could have been my own experiences, that I began to understand.
The health professionals of the future are learning, from their earliest days, when they first set step into early childhood learning and development centres,
about cultural safety.
In order to achieve this, my study will seek to address key gaps in current knowledge
about cultural safety and the scarcity of empirically based research on reducing Aboriginal health inequality.
Given the heightened public focus on an important concept that does not usually get much airtime, it is timely to take the opportunity to provide further information
about cultural safety.
Not exact matches
Ginia Bellafante: «If the Child Victims Act, which in a future iteration might include stipulations
about who is required to report abuse, doesn't get passed, it will tell us something not only
about the way politicians capitulate to religious interests, but also
about the
cultural pretenses we maintain around children's
safety.»
... It should be seen as a process failure, a
cultural failure and a management failure,» John Mogford, then BP's senior group vice president for
safety and operations, said in an April 2006 speech
about the lessons learned in Texas City.
We at Monsanto have pledged to listen better to and engage in dialogue with concerned groups, to be more transparent in the methods we use and the data we have
about safety, to respect the
cultural and ethical concerns of others, to share our technology with developing countries, and to make sure we deliver real benefits to our customers and to the environment.
Up to 30 percent of household food ends in the bin, often due to factors such as
cultural norms that prescribe offering plenty of food to guests, misperceptions
about food
safety and exaggerated disgust.
I agree that
cultural cognition — the idea that we shape our views so they agree with those in the groups with which we most closely identify, in the name of acceptance by our group and thus of
safety — powerfully explains the polarized passions over whether climate change is «real,» the «debate» that gets most of the attention
about public opinion.
It also recommends additional student space and clear procedures
about using the space, amendments to the Student Code of Conduct that provide for student rights, better communication with students, including
about their achievements, more effective enforcement of policies related to personal and community
safety, the creation of an office to increase
cultural awareness and provide anti-racism training, exclusion of external groups who are disruptive and anti-oppression training for everyone (an unfortunate term that one hopes really means developing greater awareness of differences).
The Congress of Aboriginal and Torres Strait Islander Nurses and Midwives (CATSINaM) and other experts in the field of
cultural safety have welcomed the new standards as long overdue, but there are concerns
about a lack of clarity in the terminology used, as they use the language of «
cultural awareness» and «
cultural competence» rather than «
cultural safety», although this latter concept is the focus of supporting documents.
She raised concerns
about the use of «
cultural awareness» terminology in the standard, rather than «
cultural safety», and said CATSINaM would be offering
cultural safety training as well as planning and implementation workshops to assist health services to comply with the new requirements.
If we were to reflect on this mainstream media coverage from a
cultural safety perspective, it could be viewed as a teachable moment and an opportunity to inform the public
about the real meaning and significance of
cultural safety in healthcare.
The conference also heard concerns
about a lack of clarity around concepts such as
cultural awareness and
cultural safety, which are often used interchangeably despite being quite different.
If you would like to find out more
about the codes and
cultural safety, some excellent evidence - based articles and opinion pieces are available to counter the rhetoric being spread.
Elissa will be tweeting
about her experiences working in public health,
cultural safety, her research methods and is particularly interested in hearing from clinicians
about how they «do»
cultural safety.
Despite these international success stories,
cultural safety in Australia continues to be «poorly understood and the subject of ongoing controversy, conflict, and confusion
about how it should be defined, interpreted, and implemented in health and nursing care contexts».
Simple requests, such as embedding
cultural safety — which can also be called education
about racism — into health practitioner regulation law, are falling on deaf ears.
Let us remember that
cultural safety is a philosophy of practice that is
about how a health professional does something, not simply what they do.
There are issues of culture and
cultural safety: universities and medical schools are not particularly culturally safe environments: a lot of education
about Aboriginal and Torres Strait Islander health has been framed negatively for a long time, so, for example, case studies are often fairly negative in connotation.
With the conference theme of «knowledge systems, social justice and racism in health professional education», many sessions heard
about efforts to improve
cultural safety in teaching, learning and practice environments.
The whole service has a shared vision of
cultural safety for everyone that is understood and spoken
about.
Cultural safety is an issue that I feel strongly
about, having experienced what it feels like to not feel safe.
Meanwhile, at the Indigenous Nurses Aotearoa Conference 2017 in Auckland tomorrow, Mohamed will talk
about Ramsden's ground - breaking work in defining
Cultural Safety and suggest that its critical importance for the health of Maori people has been transformative for Indigenous peoples globally.
Little is known and understood
about the concept of
Cultural Safety and its application in Australian Indigenous healthcare contexts.
I talk and write in popular and scholarly venues
about mental health, maternal mental health, race, ethnicity, biculturalism, multiculturalism, settlement, refugee resettlement, and
cultural safety.
While I do not want to get bogged down in semantics, I think that the concepts of
cultural safety and
cultural security both add something to the way we think
about addressing lateral violence.
It covers the basics
about trauma - informed practice and the seven concepts involved in trauma - informed expressive arts therapy including neurodevelopment,
safety, self - regulation, somatic approaches,
cultural sensitivity and resilience - building.