Sentences with phrase «about democracy for»

From what I can gather, it's about democracy for a very small group of rebels.

Not exact matches

In his job as an activist at the Center for Popular Democracy, Barkan led a successful effort to get Fed officials thinking more about low - income Americans as they conduct monetary policy, often arguing against interest rate hikes in the face of high underemployment and weak wage growth.
Calling Facebook a «a sewer of misinformation,» Joshua Benton of Harvard's Nieman Lab wrote in a post published Wednesday, «Our democracy has a lot of problems, but there are few things that could impact it for the better more than Facebook starting to care — really care — about the truthfulness of the news that its users share and take in.»
Greek TV networks predict that New Democracy will take about 127 seats in the parliament, which when combined with the 32 seats for PASOK, give the coalition more than the 151 seats needed to form a government.
Our joint hearing will be a public conversation with the CEO of this powerful and influential company about his vision for addressing problems that have generated significant concern about Facebook's role in our democracy, bad actors using the platform, and user privacy.
The concerns about potential misuse of data and digital marketing to undermine privacy extend beyond Cambridge Analytica to firms across the political spectrum, says Jeff Chester, executive director for privacy watchdog group Center for Digital Democracy.
«Now is the time for us to get serious about protecting the integrity of our democracy by closing legislative loopholes,» says Swann.
• The Economy ≠ The Stock Market (Irrelevant Investor) see also Strong Jobs Market, Weak Stock Market (A Wealth of Common Sense) • Here's What Happened To All 53 of Marissa Mayer's Yahoo Acquisitions (Gizmodo) • Brexit and Democracy (Mainly Macro) see also Brexit pricing precedents: an empirical study (Macro Man) • Hedge fund fee structure consumes 80 % of alpha (FT) • How to Psychologically Prepare Clients for Bear Markets (Advisor Perspectives) • Kansas» experiment in conservative economics still a bust (Chicago Tribune) • Ego is the Enemy: The Legend of Genghis Khan (Farnam Street) • Be Wary Of Claims About How The Orlando Attack Will Affect The Election (FiveThirtyEight) see also Florida cut $ 100 million from its mental hospitals.
Well, if you're a tech company, then it's much easier to regulate your product without worries about infringing on free speech and freedom of the press, particularly if it can be proven that Facebook is bad for mental health and perhaps even for democracy.
Reciting the imperfections of democracy does not lead ineluctably to the conclusion that the least accountable branch of the federal government is the better forum for our national debate about public values.
If the choice between fanaticisms, whether secular or religious, is the only thing on offer, the prospects for democracy are dim and talk about civil war may not be alarmist.
What would throwing the democratic Taiwanese over the side for the sake of a deal with communist Beijing say about the Vatican's commitment to human rights and democracy?
There is no basis for democracy except in a dogma about the divine origin of man....
For all that the neoconservatives have said publicly about their vision of American power, a coherent narrative of the development of their policy has been needed, and Dorrien provides that account impressively He reveals that the purported reasons for the Iraq invasion (defending America from weapons of mass destruction and spreading democracy and freedom) were a mere gloss intended for public consumptiFor all that the neoconservatives have said publicly about their vision of American power, a coherent narrative of the development of their policy has been needed, and Dorrien provides that account impressively He reveals that the purported reasons for the Iraq invasion (defending America from weapons of mass destruction and spreading democracy and freedom) were a mere gloss intended for public consumptifor the Iraq invasion (defending America from weapons of mass destruction and spreading democracy and freedom) were a mere gloss intended for public consumptifor public consumption.
The warnings of Alexis de Tocqueville's study of democracy in America should be made widely available for those who are concerned about our political future.
Trump and the Future of American Democracy Thursday, November 16 Join Kirk on Campus for a spirited conversation about how the American conservative and progressive movements have been reshaped by the Trump presidency, and what it means for the future.
Tocqueville provides us with five guideposts for thinking about the future relation of democracy and religion.
First, as the title of a key chapter puts it, the American example shows that religion can «Make Use of Democratic Instincts» in a manner mutually beneficial to itself and democracy; second, sustainable democracy needs religion, which means we can expect democratic peoples to remain attached to its continuance or at least potentially receptive to its revival (cf. II, 2.17, # s 17 - 20); third, democratic times, because they are enlightened times, tend to be ones of increasing doubts about religion; fourth, the relevant religion for America and Europe, Christianity, will be tugged against and perhaps eroded by powerful and ongoing democratic currents toward liberationist and materialist mores; and fifth, religion's authority in democratic society will always rest upon common opinion.
The footage serves as a plausible facsimile of the war as defined by the Pentagon; it tells viewers nothing about the origins and nature of an enemy that Republicans and Democrats alike have been ignoring for the last ten years, out of deference to the demands of Big Oil and in the hope that a world of six billion people might wake up one morning, consider the odds, and start bowing to Bill Gates, Michael Jordan, and the Goddess of Democracy.
Here, for example, Novak reformulates his arguments about the necessary relationship between democracy and capitalism (and vice versa), as well as his location of the cause of the wealth of nations in the creative, inventive, and entrepreneurial spirit of the human mind.
But neither does she shy from addressing hard truths, for she knows that democracy, far from being a machine that runs of itself, is contingent upon truth and truths - about human nature, the dynamics of power, and what we can reasonably expect from history.
But it is past time to ask ourselves whether, challenged by Islam and the Jihadists who would define Islam, our monothematic language about «freedom» and «democracy» when describing America's role in the world is not inadvertently contributing to the defeat of the more decent and peaceful world for which we hope.
Republicans should be happy to learn this Truth that has brought America to the state of Light for Obama to pick on it.One thing good about American Democracy is it is «truly participating» and lasting with lessons for others to follow in modernity to tap blue horizons of life.Those blue horizons just do not end in economics that has many minds to tap the financial barometer of the country self educative in working of its affluent class and ordinary class both domestically and internationally relating to perfection with budgeting of money in economic plans that have been existing and are in the process to move charismatically with a tide over where bipartisan element also comes into play well integrated to test the mettle of the top leader of the country who has to stand over the continuous democratic element evolving of the country both in economic as well as inherently in spiritual terms for the good of the people at large mixing with the culture of exchange that has humanity behind it to survive??
Show Me Democracy tells the story of seven St. Louis college students who are battling injustice, raising awareness about police brutality and fighting for real reform in their community and within the local education system.
maybe these religious leaders should be thinking about why they tacitly supported arab dictators for so long (and still do) while their own people are rising up for (american style) democracy.
For example, business leaders in the aftermath of the popular protests that challenged U.S. involvement in Vietnam complained about too much democracy in the United States.6 In a similar way, free elections are held up by U.S. leaders as essential for democracy unless political parties opposed to U.S. interests wFor example, business leaders in the aftermath of the popular protests that challenged U.S. involvement in Vietnam complained about too much democracy in the United States.6 In a similar way, free elections are held up by U.S. leaders as essential for democracy unless political parties opposed to U.S. interests wfor democracy unless political parties opposed to U.S. interests win.
U.S. support for dictators in Cuba, Iran, the Philippines, Nicaragua, Brazil, South Korea, Argentina, and numerous other places did not prevent our leaders from talking with a straight face about «freedom and democracy
For reasons Maritain articulates at some length, a certain kind of democracy, guarded against the diseases to which «pure» democracies are prey, best represents the full flowering of human practical wisdom about the sorts of institutions worthy of Jewish and Christian thought.
While Americans and other Western nations talk about their love of freedom and democracy, the Catholic church has not changed its way for two millennia.
The lesser kinds of reverence have been noted only in order that we may be quite clear that even in Catholic circles the term worship is applied normally to God and none other, although it is important that we understand that by association with God and His presence and work, creatures are seen in the Christian tradition as worthy of something even more remarkable than the respect for personality of which democracy has spoken — they are worthy of reverence which is religious in quality, reverence about which there is a mystery, just as in human personality itself there is a deep mystery by reason of its being grounded in the mystery of God.
But Stout's careful statement of the possibilities for democracy raises other questions about religious belief.
If Christians accept that God has ordained our democracy, we then desire to possess a character of civic engagement that reflects this fact, driving us to learn about our society and to consider in prayer the best course for our nation.
When the election concludes, there will be a great deal of discussion about the blessings of democracy, our grand political tradition, and the precious freedoms Americans have» all of which we should be thankful for.
I think it is appropriate in our liberal democracy for Christians, along with adherents of other religions, to make decisions about political issues on the basis of whatever considerations they find true and relevant.
It is clear that the Indian situation calls for deeper mutual understanding among religions and for the development of a consensus about parameters of religious practices in a democracy, where there is co-existence of non-missionary and missionary types of religions.
Though I often blog about those who wish for theocracy over secular democracy ruling the political will of all people — my own life's experience tells me this isn't representative of most Christians.
For to ask about the future of community and democracy in industrialized cities is to ask about Alinsky.
More education is required for democracy to flourish — education about the system, the impact of voting, the importance of changing things that are broken and an awareness of what is going on behind the smokescreen.
On April 3, he spoke powerfully on their behalf, but also about much larger themes, particularly his high expectations for America's democracy, and how it was falling short:
These do not depend upon the highest ethical commitments of which men are capable, but upon that mixture of human sympathy, rationality and self - interest which constitutes the basic pattern of human motivation While Niebuhr is a realist about the possibilities of human justice he has a strong concern for the social reformism in politics which characterizes modern democracy and the Christian social Gospel.
Yet the terrific economic drain of military expenditures, pre-empting about three fourths of all money paid for taxes, the psychological strains of conscription of youth for military service, and the perils to democracy of a militarized public mind require unremitting effort to lift the armaments burden.
We know that television informs us, a genuine window on the world, but also that its commercial demand for profit severely limits the amount of diversity of opinion that is aired, that it tends to trivialize issues and to represent the views of the rich, so that through TV the average citizen simply can not get the information needed to make intelligent decisions about living in our democracy.
The foreign debt continues to be an issue and new voices have began to sound the need to look for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed in Europe and in the discussions about the role the initiatives of «an active state has played in the economic development of Asian countries); the other is the need for a «participative democracy over against a purely representative formal democracy: in this sense the need to strengthen civil society with its intermediate organizations becomes an important concern; (iii) the struggle for collective and personal identity in a society in which forced immigration, dehumanizing conditions in urban marginal situations, and foreign cultural aggression and massification in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.
This imbues him with deep convictions about democracy and compassion for those who are suffering and oppressed.
Implicit biblical support for democracy does not come from happy idealism about every man's worth or his capacity for sound judgment, rather, it flows from sober realism about every man's tendency to sin against his neighbor if he can get away with it.
whatever the democratic party tells you is a lie do the opposite they would want you to go against republicans becuase our country is not a democracy its a republic people wake up the republican party isnt about the rich its about all of us lower taxes for all the republican party is about smaller government not intruding in your life the democrats know this and started a class war to make blacks and hispanics flood their cause im a 24 latino and switched republican last year i was fooled my whole life read history and you will see im telling the truth
«Uh hello Mr Putin we were just wondering if we could take Ukrane out for democracy and a movie tonight, oh yes sir I'll drop her off by 11, heck, how about 10:30?
So far in 2017, aside from contemplating the end of democracy as we know it, we've learned a few things about parenting trends that could very well set the tone for the rest of the year.
They felt strongly about American democracy and women's rights, but they're old enough that it wasn't really feasible for a lot of them to go out to the marches in nearby San Diego.
And despite all the wailing, moaning and gnashing of teeth about the prolonged Democratic primary season, how can it be a bad thing for democracy (and for Democrats) to have this many people this fired up?
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