From what I can gather, it's
about democracy for a very small group of rebels.
Not exact matches
In his job as an activist at the Center
for Popular
Democracy, Barkan led a successful effort to get Fed officials thinking more
about low - income Americans as they conduct monetary policy, often arguing against interest rate hikes in the face of high underemployment and weak wage growth.
Calling Facebook a «a sewer of misinformation,» Joshua Benton of Harvard's Nieman Lab wrote in a post published Wednesday, «Our
democracy has a lot of problems, but there are few things that could impact it
for the better more than Facebook starting to care — really care —
about the truthfulness of the news that its users share and take in.»
Greek TV networks predict that New
Democracy will take
about 127 seats in the parliament, which when combined with the 32 seats
for PASOK, give the coalition more than the 151 seats needed to form a government.
Our joint hearing will be a public conversation with the CEO of this powerful and influential company
about his vision
for addressing problems that have generated significant concern
about Facebook's role in our
democracy, bad actors using the platform, and user privacy.
The concerns
about potential misuse of data and digital marketing to undermine privacy extend beyond Cambridge Analytica to firms across the political spectrum, says Jeff Chester, executive director
for privacy watchdog group Center
for Digital
Democracy.
«Now is the time
for us to get serious
about protecting the integrity of our
democracy by closing legislative loopholes,» says Swann.
• The Economy ≠ The Stock Market (Irrelevant Investor) see also Strong Jobs Market, Weak Stock Market (A Wealth of Common Sense) • Here's What Happened To All 53 of Marissa Mayer's Yahoo Acquisitions (Gizmodo) • Brexit and
Democracy (Mainly Macro) see also Brexit pricing precedents: an empirical study (Macro Man) • Hedge fund fee structure consumes 80 % of alpha (FT) • How to Psychologically Prepare Clients
for Bear Markets (Advisor Perspectives) • Kansas» experiment in conservative economics still a bust (Chicago Tribune) • Ego is the Enemy: The Legend of Genghis Khan (Farnam Street) • Be Wary Of Claims
About How The Orlando Attack Will Affect The Election (FiveThirtyEight) see also Florida cut $ 100 million from its mental hospitals.
Well, if you're a tech company, then it's much easier to regulate your product without worries
about infringing on free speech and freedom of the press, particularly if it can be proven that Facebook is bad
for mental health and perhaps even
for democracy.
Reciting the imperfections of
democracy does not lead ineluctably to the conclusion that the least accountable branch of the federal government is the better forum
for our national debate
about public values.
If the choice between fanaticisms, whether secular or religious, is the only thing on offer, the prospects
for democracy are dim and talk
about civil war may not be alarmist.
What would throwing the democratic Taiwanese over the side
for the sake of a deal with communist Beijing say
about the Vatican's commitment to human rights and
democracy?
There is no basis
for democracy except in a dogma
about the divine origin of man....
For all that the neoconservatives have said publicly about their vision of American power, a coherent narrative of the development of their policy has been needed, and Dorrien provides that account impressively He reveals that the purported reasons for the Iraq invasion (defending America from weapons of mass destruction and spreading democracy and freedom) were a mere gloss intended for public consumpti
For all that the neoconservatives have said publicly
about their vision of American power, a coherent narrative of the development of their policy has been needed, and Dorrien provides that account impressively He reveals that the purported reasons
for the Iraq invasion (defending America from weapons of mass destruction and spreading democracy and freedom) were a mere gloss intended for public consumpti
for the Iraq invasion (defending America from weapons of mass destruction and spreading
democracy and freedom) were a mere gloss intended
for public consumpti
for public consumption.
The warnings of Alexis de Tocqueville's study of
democracy in America should be made widely available
for those who are concerned
about our political future.
Trump and the Future of American
Democracy Thursday, November 16 Join Kirk on Campus
for a spirited conversation
about how the American conservative and progressive movements have been reshaped by the Trump presidency, and what it means
for the future.
Tocqueville provides us with five guideposts
for thinking
about the future relation of
democracy and religion.
First, as the title of a key chapter puts it, the American example shows that religion can «Make Use of Democratic Instincts» in a manner mutually beneficial to itself and
democracy; second, sustainable
democracy needs religion, which means we can expect democratic peoples to remain attached to its continuance or at least potentially receptive to its revival (cf. II, 2.17, # s 17 - 20); third, democratic times, because they are enlightened times, tend to be ones of increasing doubts
about religion; fourth, the relevant religion
for America and Europe, Christianity, will be tugged against and perhaps eroded by powerful and ongoing democratic currents toward liberationist and materialist mores; and fifth, religion's authority in democratic society will always rest upon common opinion.
The footage serves as a plausible facsimile of the war as defined by the Pentagon; it tells viewers nothing
about the origins and nature of an enemy that Republicans and Democrats alike have been ignoring
for the last ten years, out of deference to the demands of Big Oil and in the hope that a world of six billion people might wake up one morning, consider the odds, and start bowing to Bill Gates, Michael Jordan, and the Goddess of
Democracy.
Here,
for example, Novak reformulates his arguments
about the necessary relationship between
democracy and capitalism (and vice versa), as well as his location of the cause of the wealth of nations in the creative, inventive, and entrepreneurial spirit of the human mind.
But neither does she shy from addressing hard truths,
for she knows that
democracy, far from being a machine that runs of itself, is contingent upon truth and truths -
about human nature, the dynamics of power, and what we can reasonably expect from history.
But it is past time to ask ourselves whether, challenged by Islam and the Jihadists who would define Islam, our monothematic language
about «freedom» and «
democracy» when describing America's role in the world is not inadvertently contributing to the defeat of the more decent and peaceful world
for which we hope.
Republicans should be happy to learn this Truth that has brought America to the state of Light
for Obama to pick on it.One thing good
about American
Democracy is it is «truly participating» and lasting with lessons
for others to follow in modernity to tap blue horizons of life.Those blue horizons just do not end in economics that has many minds to tap the financial barometer of the country self educative in working of its affluent class and ordinary class both domestically and internationally relating to perfection with budgeting of money in economic plans that have been existing and are in the process to move charismatically with a tide over where bipartisan element also comes into play well integrated to test the mettle of the top leader of the country who has to stand over the continuous democratic element evolving of the country both in economic as well as inherently in spiritual terms
for the good of the people at large mixing with the culture of exchange that has humanity behind it to survive??
Show Me
Democracy tells the story of seven St. Louis college students who are battling injustice, raising awareness
about police brutality and fighting
for real reform in their community and within the local education system.
maybe these religious leaders should be thinking
about why they tacitly supported arab dictators
for so long (and still do) while their own people are rising up
for (american style)
democracy.
For example, business leaders in the aftermath of the popular protests that challenged U.S. involvement in Vietnam complained about too much democracy in the United States.6 In a similar way, free elections are held up by U.S. leaders as essential for democracy unless political parties opposed to U.S. interests w
For example, business leaders in the aftermath of the popular protests that challenged U.S. involvement in Vietnam complained
about too much
democracy in the United States.6 In a similar way, free elections are held up by U.S. leaders as essential
for democracy unless political parties opposed to U.S. interests w
for democracy unless political parties opposed to U.S. interests win.
U.S. support
for dictators in Cuba, Iran, the Philippines, Nicaragua, Brazil, South Korea, Argentina, and numerous other places did not prevent our leaders from talking with a straight face
about «freedom and
democracy.»
For reasons Maritain articulates at some length, a certain kind of
democracy, guarded against the diseases to which «pure»
democracies are prey, best represents the full flowering of human practical wisdom
about the sorts of institutions worthy of Jewish and Christian thought.
While Americans and other Western nations talk
about their love of freedom and
democracy, the Catholic church has not changed its way
for two millennia.
The lesser kinds of reverence have been noted only in order that we may be quite clear that even in Catholic circles the term worship is applied normally to God and none other, although it is important that we understand that by association with God and His presence and work, creatures are seen in the Christian tradition as worthy of something even more remarkable than the respect
for personality of which
democracy has spoken — they are worthy of reverence which is religious in quality, reverence
about which there is a mystery, just as in human personality itself there is a deep mystery by reason of its being grounded in the mystery of God.
But Stout's careful statement of the possibilities
for democracy raises other questions
about religious belief.
If Christians accept that God has ordained our
democracy, we then desire to possess a character of civic engagement that reflects this fact, driving us to learn
about our society and to consider in prayer the best course
for our nation.
When the election concludes, there will be a great deal of discussion
about the blessings of
democracy, our grand political tradition, and the precious freedoms Americans have» all of which we should be thankful
for.
I think it is appropriate in our liberal
democracy for Christians, along with adherents of other religions, to make decisions
about political issues on the basis of whatever considerations they find true and relevant.
It is clear that the Indian situation calls
for deeper mutual understanding among religions and
for the development of a consensus
about parameters of religious practices in a
democracy, where there is co-existence of non-missionary and missionary types of religions.
Though I often blog
about those who wish
for theocracy over secular
democracy ruling the political will of all people — my own life's experience tells me this isn't representative of most Christians.
For to ask
about the future of community and
democracy in industrialized cities is to ask
about Alinsky.
More education is required
for democracy to flourish — education
about the system, the impact of voting, the importance of changing things that are broken and an awareness of what is going on behind the smokescreen.
On April 3, he spoke powerfully on their behalf, but also
about much larger themes, particularly his high expectations
for America's
democracy, and how it was falling short:
These do not depend upon the highest ethical commitments of which men are capable, but upon that mixture of human sympathy, rationality and self - interest which constitutes the basic pattern of human motivation While Niebuhr is a realist
about the possibilities of human justice he has a strong concern
for the social reformism in politics which characterizes modern
democracy and the Christian social Gospel.
Yet the terrific economic drain of military expenditures, pre-empting
about three fourths of all money paid
for taxes, the psychological strains of conscription of youth
for military service, and the perils to
democracy of a militarized public mind require unremitting effort to lift the armaments burden.
We know that television informs us, a genuine window on the world, but also that its commercial demand
for profit severely limits the amount of diversity of opinion that is aired, that it tends to trivialize issues and to represent the views of the rich, so that through TV the average citizen simply can not get the information needed to make intelligent decisions
about living in our
democracy.
The foreign debt continues to be an issue and new voices have began to sound the need to look
for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed in Europe and in the discussions
about the role the initiatives of «an active state has played in the economic development of Asian countries); the other is the need
for a «participative
democracy over against a purely representative formal
democracy: in this sense the need to strengthen civil society with its intermediate organizations becomes an important concern; (iii) the struggle
for collective and personal identity in a society in which forced immigration, dehumanizing conditions in urban marginal situations, and foreign cultural aggression and massification in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.
This imbues him with deep convictions
about democracy and compassion
for those who are suffering and oppressed.
Implicit biblical support
for democracy does not come from happy idealism
about every man's worth or his capacity
for sound judgment, rather, it flows from sober realism
about every man's tendency to sin against his neighbor if he can get away with it.
whatever the democratic party tells you is a lie do the opposite they would want you to go against republicans becuase our country is not a
democracy its a republic people wake up the republican party isnt
about the rich its
about all of us lower taxes
for all the republican party is
about smaller government not intruding in your life the democrats know this and started a class war to make blacks and hispanics flood their cause im a 24 latino and switched republican last year i was fooled my whole life read history and you will see im telling the truth
«Uh hello Mr Putin we were just wondering if we could take Ukrane out
for democracy and a movie tonight, oh yes sir I'll drop her off by 11, heck, how
about 10:30?
So far in 2017, aside from contemplating the end of
democracy as we know it, we've learned a few things
about parenting trends that could very well set the tone
for the rest of the year.
They felt strongly
about American
democracy and women's rights, but they're old enough that it wasn't really feasible
for a lot of them to go out to the marches in nearby San Diego.
And despite all the wailing, moaning and gnashing of teeth
about the prolonged Democratic primary season, how can it be a bad thing
for democracy (and
for Democrats) to have this many people this fired up?