Tim, I am already softening some of my stance
about doctrinal statements, and future posts will reflect this stance.
I feel in my heart what I want to say
about doctrinal statements, and these posts are a weak attempt to get it out into words.
I also found no need to fret
about doctrinal statements or a worship style, and had no fear of being recruited into ministry opportunities.
Not exact matches
I will begin to look at this issue tomorrow as we continue this series
about how some churches throughout history have used
doctrinal statements to damage and even kill others.
And stop asking to see a church's
doctrinal statement or inquiring
about whether or not an author, blogger, or teacher is «doctrinally sound.»
it is through the devotional, «spiritual,» prayerful practice of Christianity that one has a «real apprehension» (as contrasted with a merely «notional apprehension») of what
doctrinal statements are all
about.»
I was once fired for reading
about and investigating some doctrines that made my boss uncomfortable, though I never disagreed with the
doctrinal statement.
I am not sure how long you have been reading this blog, but this post here is actually part of a series that has been going on for
about three weeks so far, in which I look at at the use and abuse of
doctrinal statements.
Taking the yoke of Jesus is not
about signing a
doctrinal statement or making an intellectual commitment to a set of propositions.
I have written
about some of this in an earlier post: The History of
Doctrinal Statements.
On an earlier comment, Sam talked
about «insider theology» where a group has a hidden
doctrinal statement that is not written on paper, and you don't know what it is until after you trespass and get burned for it.
Instead of bringing
about unity and love,
doctrinal statements created division and strife instead.
My posts from today and the next few days will be
about your first point, that
doctrinal statements lead to judging others.
Since the early church had no set «canon of Scripture» (we'll deal with this later), no universally accepted
doctrinal statements or creeds, no seminaries to teach «correct doctrine», and no Pope or Denominational leaders to decide between disagreeing factions, there was a lot of disagreement in the early church
about what was truth and what was «heresy.»