Sentences with phrase «about each chapter as»

You have to think about each chapter as one big page and what you see on the screen is just part of that page.

Not exact matches

«As someone who has a fascination with learning about other cultures, New York was the perfect place for this next chapter.»

For example, there's a scene in the book's fifth chapter in which Lyons discusses an article Shah has written on LinkedIn about the wisdom of bringing a teddy bear named Molly to meetings as a stand - in for the customer, so that staff will always remember to keep the customer top - of - mind.

For me about half the book felt fairly useless since I didn't intend to go into real estate (and he focuses on that heavily, not just on the one chapter but throughout the whole book), and I also am turned off by stories that are purported to be true but you're not sure if they are (ie, as mentioned the whole «rich dad» scenario).

Oil and gas producer Midstates Petroleum Co Inc raised doubts about its ability to remain as a going concern and said it may need to seek Chapter 11 bankruptcy protection.

Canada is particularly concerned about the administration's goal to do away with what is known as NAFTA's Chapter 19 provision.

Using NAFTA's Chapter 11 as an example, we will explore how ISDS works, and why being knowledgeable about it is important to global investors and international businesses.

A Chapter 9 bankruptcy by the city of nearly 300,000 in California's Central Valley, about 85 miles (137 km) east of San Francisco, could come as early as Wednesday.

For me personally the chapters about industry characteristics and customer benefits were most interesting as I haven't paid a lot attention to this.

I ask this for three reasons: 1) Warfield begins the chapter with Edward Gibbon's conversion to Catholicism, which was related to Gibbon's belief in the continuation of the miraculous; 2) he spends several pages in the same chapter critiquing another famous convert to Catholicism, John Henry Newman, noting what he sees as Newman's shift toward the miraculous; 3) even though he knows that Gregory of Nyssa, Athanasius, and Jerome all wrote about saints in which the miraculous was prominent, he still makes the claim that these «saints» lives» follow other Christian romances and thus represent an infusion of Heathenism into the church.

The first three chapters are about what we have as Christians, and the final three chapters are about what we are supposed to do as Christians.

After all, the New Testament itself only directly refers to emperors in a few places, even if they do seem to cast a long shadow over some of its proceedings, albeit from the wings, as in Acts (where, in the final chapters, Nero appears to be something like Godot, often talked about but never putting in an appearance).

No it has not been proven where did you see that on an alien special on a & e, Read up on it those other religions did not have Jesus as a Savior and did not have men writing 1000s of years apart talking about the same events, and phrophecizing about things that happened in later chapters written hundreds of years later... and in no bok any where was there a man like Jesus, who spoke the words that Jesus spoke and died for people who hated Him like Jesus did, and spoke the parabales and life lessons like Jesus did... look at what Jesus spoke... read it nowhere has there been a better teacher of life then in His words.

Voskamp's use of imagery [in the last chapter of One Thousand Gifts] to show the intimacy of our relationship to God, has raised the question, «If we, as Christians, were supposed to think about our relationship with God in sexual terms, wouldn't God have made that clear in His word?»

Anyway, last week, we talked about Chapter 2 — «The Old Testament and Ancient Near Eastern Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near Eastern world.

In this chapter the author makes a proposal about what constitutes a theological school and what the implications are for its excellence as a school from the fact that it is specifically a theological school.

Enough has been said about sin earlier in the book, particularly in chapter three, that I trust no reader will think I regard it as incidental.

We have through several chapters been tracing the foundations of prayer, trying to answer some questions about it, offering some suggestions as to ways of praying.

In this chapter I have made a proposal about what constitutes a theological school and what the implications are for its excellence as a school from the fact that it is specifically a theological school.

I know that unfortunately, the universal acceptance of gay marriage and pro-abortion laws will come in our days with or without Obama, as we approach to the end of the age Jesus talks about in Matthew 25 (I wonder if President Obama has read that chapter too); but we don't have to settle right now for a Mormon Priest and President.

As he wrote earlier in this chapter, any use of the test as «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understandinAs he wrote earlier in this chapter, any use of the test as «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understandinas «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understanding.

The chapter entitled «Waging Identity Wars» forced me to confront some of the reasons why I can be cruel and dismissive toward conservative evangelicals (``... when we're suffering an identity crisis, we take cheap shots at other groups in order to feel better about ourselves») and how to move forward (``... we must affirm who we really are as the people of God before we can begin to interact with each other as the people of God.»)

I was perfectly prepared to skim through the end of the chapter, seeing as I had heard about Blind Bartimaeus since a small child perched nicely in my Sunday School chair.

First, as the title of a key chapter puts it, the American example shows that religion can «Make Use of Democratic Instincts» in a manner mutually beneficial to itself and democracy; second, sustainable democracy needs religion, which means we can expect democratic peoples to remain attached to its continuance or at least potentially receptive to its revival (cf. II, 2.17, # s 17 - 20); third, democratic times, because they are enlightened times, tend to be ones of increasing doubts about religion; fourth, the relevant religion for America and Europe, Christianity, will be tugged against and perhaps eroded by powerful and ongoing democratic currents toward liberationist and materialist mores; and fifth, religion's authority in democratic society will always rest upon common opinion.

After having dug this huge hole beneath our feet, Stark then builds a little footbridge across it in chapter 10, by showing that even if the Bible is full of errors, it can still be used as an authoritative tool for learning about ourselves and God.

third of the three central issues about theological schooling that we identified in chapter 5: How to keep discussion of theological schooling as concrete as possible.

In brainstorming with the members of the Arizona chapter of Christians for Biblical Equality, I saw frustration in their faces as they talked about the seemingly insurmountable popularity of organizations like the Gospel Coalition and Acts 29.

When we have become intellectually mature enough to give up childish notions of divine intrusions and rescue expeditions, even with respect to Jesus himself (about whom we speak in the next chapter), and to trust in God who is revealing the divine self as actively energizing within the world, we shall be able to have a more soundly based and more credible view of the divine reality.

In fact, as we turn to chapter 3, we see he continues to stand tall for God, to not bow to pressure, and to remain true to God, even when it seems God and the king has forgotten about him.

However almost every other verse makes it crystal clear that this chapter is referring to a specific event at a specific time such as 9:94 which talks about how Muhammad is to respond to those who didn't join in on the aforementioned campaign whe he got back etc. etc. etc..

There are many other indicators in this context, as well as the chapter, that the writer of Hebrews is not talking about loss of the deliverance from hell to heaven, but loss of the blessings of sanctification and rewards, and the loss of «saving of the life» in vs 39.

As the present chapter comes to an end, I repeat that what has been attempted here is a «de-mythologizing» of our inherited conviction about Jesus» own resurrection.

In some respects Isaiah 40 - 55, chapters which are commonly attributed to an unknown Israelite prophet of the Babylonian Exile, may be regarded as the highest peak of Israelite thought about God.

Later in chapter five, statements about variables and numbers, such as algebraic equations, are called algebraic forms, which Whitehead does not define because «the conception of form is so general that it is difficult to characterize it in abstract terms» (TM 45).

One of the things that makes the book the most interesting, is that Wallace begins each chapter explaining some of the tools and approaches he used as a homicide detective, and then he goes on in the rest of the chapter to show how he used this tool or approach to investigate the claims of the Gospels about Jesus Christ.

So let us, then, upon the occasion of a time of Confession speak about this sentence: PURITY OF HEART IS TO WILL ONE THING as we base our meditation on the Apostle James» words in his Epistle, Chapter 4, verse 8:

Wallace begins each chapter explaining some of the tools and approaches he used as a homicide detective, and then he goes on in the rest of the chapter to show how he used this tool or approach to investigate the claims of the Gospels about Jesus Christ.

As I noted in the first chapter, the proposal is a contribution to a larger, ongoing conversation about what is more frequently called «theological education» than it is called «theological schooling.»

In a later chapter we shall have occasion to point out that all preaching worthy of the name must be theological, by which I mean that it must be, as the very adjective indicates, «a word about God» and hence about God's decisive action for humankind in the event we name when we say «Jesus Christ.»

We have already spoken about that gospel; this chapter will focus attention, as the title indicates, upon the people to whom we preach.

And in fact, since this entire chapter is about how followers of God become followers of Jesus, and since we have consistently seen in previous posts that election is to service, it is better to understand John 6:70 in this regard, as well as the other verses in this chapter about those who come to Jesus.

As this year has been drawing to a close, I have prayed and journaled, contemplated my life as it is now and where I want it to be, and had long (sometimes tearful) conversations with my husband about what we want to see in our lives in the coming year and in our next chapters of lifAs this year has been drawing to a close, I have prayed and journaled, contemplated my life as it is now and where I want it to be, and had long (sometimes tearful) conversations with my husband about what we want to see in our lives in the coming year and in our next chapters of lifas it is now and where I want it to be, and had long (sometimes tearful) conversations with my husband about what we want to see in our lives in the coming year and in our next chapters of life.

In seven chapters, the author raises questions about belonging to a local church, observing the Lord's Supper, church leadership structures, tithing, preaching, worship, and the church building as the «House of God.»

It is important to remember when Jesus is teaching about adultery in Matthew chapter 19 that what he is saying is that if someone divorces for any reason other than adultery that the offending party has only two choices reconcile with their spouse or remain single and live as a widow the rest of their days.

This excerpt is from a chapter written by Andy, who talks about the two voices — his father's and his wife's — that have shaped his own voice in his identity as a preacher and pastor.

He is always keen to present the truth about the Catholic Church's promotion of science, and so the first chapters of his new bookare dedicated to that issue, starting with an analysis of the positive attitude to science taken by Pope John Paul ii, who held as a guiding principle «the harmony existing between scientific truth and revealed truth.»

C. F. Evans sums up by saying, «It is plain that Matthew's final chapter furnishes neither reliable historical information nor early Christian tradition about the resurrection, but only an example of later christological belief as it had developed in one area of the church, and of the apologetic which had been conducted in that area in the face of Jewish attacks.

In the first chapter we opened up a discussion of what is meant by the term «resurrection», and found that this quickly led us to the traditional conception of the resurrection of Jesus, a view often known as «bodily resurrection», which, with minor variations, has dominated Christian tradition for about eighteen centuries.

However, the thought recently occurred to me as I was working on this chapter that maybe I am just trying to comfort (or maybe cauterize) myself over my sense of loss about no longer being able to preach.

This is not about the old Babylon anymore people wake up, this is now prophesying for the latter days of today's generation as in Daniel chapters, 2-7-11 of these governments, and idol religions.