Mary informed Simon and the other disciple
about the empty tomb, then she remained at the tomb crying.
First, it is plain that the empty tomb was not the originating factor since careful critical study of the material found at the end of all four Gospels makes it clear that the stories
about the empty tomb are more in the category of Christian apologetic — however honestly believed and taught at the time when the Gospels were compiled from earlier oral tradition — than in that of historical reporting.
There have been many attempts to work out the details of the events that led to belief in the resurrection of Christ, even to reconcile the patently irreconcilable details of the stories
about the empty tomb.
Goguel concludes, «If no one thought of making an enquiry
about the empty tomb, it can only have been because discussions were raised at such time and place as made enquiry impossible.
But if Paul recounts appearances but says nothing
about the empty tomb, Mark, our next earliest source, tells of the empty tomb, but does not describe any appearances.
His interest in the contemporary situation is also reflected in his report of a contemporary controversy between Jews and Christians
about the empty tomb (27:62 - 6; 28:11 - 15).
Not exact matches
For example, the gospel of Mark ends at 16:8 with the women leaving the
empty tomb so scared that they do not tell anyone
about what happened there.
I'm referring to historical facts
about Jesus of Nazareth that scholars agree on - namely, that Jesus was crusified; he was buried in a
tomb by a member of the Jewish sanhedrin; the
tomb was found
empty by some of his women followers; Jesus's deciples had experiences of Jesus alive from the dead; and the deciples began a movement that was so un-Jewish based on the belief that Jesus rose from the dead.
Even assuming that Jesus» grave was known, which is by no means certain, it seems very possible that neither party was interested in it, or regarded the truth of Easter as dependent on it, until long after the event: until the period of the controversies reflected in Matthew, which would not arise until the
empty tomb had become important in Christian thought
about the Resurrection.
Luke's version still suggests that the
empty tomb was not part of the original tradition; for although in Luke the women do not «say nothing
about it to anyone» (as in Mark) their report is disbelieved.
They have been talking
about it for hours, rehearsing the possibilities, arguing
about the details, sparring with one another
about the theological nuances of an
empty tomb.
The most significant thing
about Mary, however, is that she was the first one to see the
empty tomb, and the first one to proclaim the message of Christ's resurrection.
But if Wilckens is right in saying that «Paul himself obviously has no concrete knowledge
about Jesus» grave, nor of the finding of the
empty tomb», 20 then any such traditions could hardly have been historical, for if so, Paul would certainly have learned of them when he conferred with Peter.
It is common for people to say that there is much
about the resurrection of Jesus that they do not profess to understand, but that the evidence makes it clear that something of a unique and miraculous order occurred, which had the effect of leaving the
tomb of Jesus
empty, and of convincing the disciples that Jesus was alive in some real sense.
We have already seen in Chapter 3 that there are grounds for thinking that the burial pericope was originally transmitted as an independent piece of tradition, and that the account of the women's discovery of the
empty tomb was added to the burial story at a later stage, around
about the time of the writing of the Gospel of Mark.
In Matthew Jesus himself meets the women as they run from the
tomb to tell the disciples; in Luke he does not meet them; in John he meets only Mary Magdalene, not as she goes to tell the disciples
about the
empty sepulcher but after two disciples themselves have visited it.
He likewise rejects the stories
about the discovery of the
empty tomb.
LOL Chad's still going on
about the «
empty tomb» when the particular
tomb can't be found, and the only account we have is 4 differing account in the bible.
First, as we noted previously, there was no reason for Paul to mention an
empty tomb that — as everybody agrees — meant nothing one way or the other
about a resurrection.
The story's point may be to show that the specific past event of the
empty tomb did not bring
about faith.
(3) The «
empty tomb» may have originally been an independent tradition, but seems to imply nothing
about a resurrection.
Schillebeeckx further acknowledges what is to me the obvious conclusion
about Matthew's story
about the guards being bribed: if Matthew is refuting a story that Jesus» body was stolen, then even the Church's enemies who spread this story acknowledged that the
tomb was
empty.
Mundaca's
empty tomb (see Hacienda Mundaca) is
about 6 meters to your right as you enter.