The author of the article, Lucy Siegle, has written 755 articles for the Guardian
about ethical living.
Why be concerned
about the ethical life?
Not exact matches
Jay Conrad Levinson and Shel Horowitz enlighten you with a bright new world and give you a clear manifesto for feeling good
about yourself as you reap bigger profits and create a better, more
ethical place to
live and work in.
Pruitt is the subject of no fewer than 10
ethical investigations, as reports
about his extravagant spending, taxpayer - funded flights, and dicey
living situation have come to light.
«My book is
about ethical leadership & draws on stories from my
life & lessons I learned from others,» he wrote.
My book is
about ethical leadership & draws on stories from my
life & lessons I learned from others.
And to
live in society and even just have friends one must prove he or she is a «moral» person, this morality is just a morality that lacks gods, such as a belief that what is good is what brings
about the most happiness or freedom or whatever your
ethical system supports.
It fails on just
about every dimension of
life, factual, moral,
ethical, and yes, even spiritual.
It also raises complex
ethical questions
about life and death.
Nothing is said either
about ethical obligation in the new
life.
It is not old - fashioned to think
about parenting and concern for children as among the central
ethical issues of
life, says Bateson.
1) I am not making an
ethical assumption
about life beginning at all.
Exorcizing the concept «God» from the system leaves me in a stance very similar to that of Paul van Buren, who holds that the essence of Christianity is an
ethical message
about how to
live a
life and that «God» talk is a dated, misleading, unhelpful, obscure way of saying what Christianity wants to say
about what it is to be a man and to
live a moral
life.
Sometimes baseless theories
about the anthropological and
ethical difference of the various developments of the prenatal
life are employed: the so - called «progressive humanisation of the foetus».
While there is such a thing as Christian morality, Christianity is not primarily an
ethical framework, but rather it is
about participating in the
life of the Trinity.
Even though these changes affect the daily
life of all Christians, many pastors seem unable to lead a congregation in theological reflection
about ethical issues.
He holds simultaneously that existing democratic ideas, traditions, and institutions were often championed in actual history by those who were non-Christians or even anti-Christian; and yet that, in building better than they knew, such persons were often generating in human temporal
life constructs whose foundations were not only consistent with Jewish and Christian convictions
about the realities of
ethical and political
life, but in a sense dependent on them.
This is not only the crux of the teaching of Jesus
about forgiveness; it is also the key to understanding the «
ethical» teaching of Jesus altogether: as men learn to
live their
lives in the context of their experience of the divine activity, so they must learn to
live them in terms of the appropriate response to that activity.
Dilemmas
about the persistence of sin and the incongruity of
life were not addressed; the service included neither a regular confession of sin nor an acknowledgment of
ethical contention.
This is our real
ethical situation, and we have to
live, work and sacrifice within it, leaving the judgment to God
about what love may do through us.
Though the concern Niebuhr raised
about worship is never fully resolved in any time (nor is the conflict between priestly and prophetic roles), he reminds us of the necessity of
living in this world, in the tension between it and the «other world,» inescapably related to the
ethical and social problems of the time.
But sooner than we might think, the term «quality of
life» will be cropping up in popular medical /
ethical articles
about people who are not dying but who have either been born with severe physical birth defects or have sustained severely debilitating injuries, such as quadraplegia.
And last, the spiritual unity with Being which the mystic desires is for Schweitzer attained through giving expression to the natural proclivity within us of the will - to - relatedness, or love, and by becoming united in
ethical concern with all forms of
life in the world
about us.
The remarkable
ethical point
about Wang Yang - ming was that in his vigorous and active
life he continually kept his immediate practical concerns in contact with his metaphysical tradition concerning value.
It is to face God instead of turning away from God; it is to change one's mind
about life and to accept a new set of values for
life; it is to effect, through the help of Christ, an
ethical change in
life, so that action and even thought become cleansed and purified.
It is for this reason that SPUC has launched The Mayisha Campaign (Mayisha meaning
Life in Swahili) to raise awareness
about maternal mortality, dispel the myths put
about by abortion groups and lobby the Department for International Development to adopt an
ethical foreign policy which respects the
lives of both mothers and their babies.
However, working and researching on egg and sperm, as they aren't individual human
lives, we have very little
ethical concerns
about that.»
He is seen as one who is concerned
about the preservation and implementation of the
ethical and human values in community
life.
Furthermore, it has insisted — and rightly — that Christianity is a faith and not a philosophical or
ethical system; it is a faith in which affirmations are made
about an historical person in whom God is believed to be specially at work; it has insisted that we have to do with a tradition which has been nourished by the
lives of holy men and women, by saints and scholars, but which is based upon the gospel, whose grounding is in the scriptural record and witness and which therefore can not exist without constant reference to that «deposit» of God's self - revelation.
Section IV of chapter 3 is taken up with a detailed analysis of this
ethical problem, and of its parameters, and in particular, a thorough biological analysis of the continuity / discontinuity question is presented: «whether to claim that [biological findings] teach us
about an embryo's essential continuity withand similarity to human beings at other stages of
life, or to argue that they reveal profound and morally meaningful discontinuities between embryos and
live - born persons.»
As consumer awareness and concern
about the
lives led by animals raised for food continues to rise,
ethical concerns are playing an increasingly important role in purchasing decisions.
I've had 4 - 5 blogs over the years... one that was entirely
about ethical, eco-friendly products, a blog
about yoga, a blog
about finding work -
life balance, and a blog
about my dog (hehe!)
I blog
about everything, but focus particularly on
Ethical Eating and Sustainable
Living.
Read the OSA's decision: https://humanism.org.uk/wp-content/uploads/AD2410The-London-Oratory-Hammersmith-Fulham-28August13.docx Read the BHA's previous press release on the OSA decision: https://humanism.org.uk/2013/08/29/schools-adjudicator-london-oratory-school-must-overhaul-admissions-criteria-after-bha-complaint/ Read the BHA's press release on the threat of judicial review: https://humanism.org.uk/2013/11/05/london-oratory-school-challenges-schools-adjudicators-decision-must-rewrite-admissions-policy/ Read more
about the BHA's campaigns work on «faith» schools: http://www.humanism.org.uk/campaigns/religion-and-schools/faith-schools View the BHA's table of types of school with a religious character: http://www.humanism.org.uk/wp-content/uploads/schools-with-a-religious-character.pdf The British Humanist Association is the national charity working on behalf of non-religious people who seek to
live ethical and fulfilling
lives on the basis of reason and humanity.
Read St James's consultation: http://www.stjames.tgacademy.org.uk/wp-content/uploads/2013/03/finalconsultation.pdf Read the BHA's correspondence with the Academy and Diocese: http://humanism.org.uk/wp-content/uploads/BHA-correspondence-with-Tudor-Grange-Academy-Solihull.pdf Read Tudor Grange's affiliation agreement with the Diocese of Birmingham: http://www.tudor-grange.solihull.sch.uk/images/docs/draftjul11.doc Read the relevant section of the Equality Act 2010: http://www.legislation.gov.uk/ukpga/2010/15/section/85 Visit the local campaign's Facebook group: http://www.facebook.com/groups/150736215077978/ View the petition against the plans: http://www.ipetitions.com/petition/tudor-grange-admissions-policy Read more
about the BHA's campaigns work on «faith» schools: http://humanism.org.uk/campaigns/schools-and-education/faith-schools/ Read the BHA's table of types of school with a religious character: http://www.humanism.org.uk/wp-content/uploads/schools-with-a-religious-character.pdf The British Humanist Association is the national charity working on behalf of non-religious people who seek to
live ethical and fulfilling
lives on the basis of reason and humanity.
Read The Times report: http://www.thetimes.co.uk/tto/education/article3807588.ece Read the CofE's press release: http://www.churchofengland.org/media-centre/news/2013/07/secretary-of-state-for-education-calls-for-continuing-partnership-with-cofe.aspx Listen to Michael Gove's comments at the event: http://www.archbishopofcanterbury.org/data/files/resources/5093/130703-Lambeth-Education-seminar.mp3 Read more
about the BHA's campaigns work on «faith» schools: http://www.humanism.org.uk/campaigns/religion-and-schools/faith-schools View the BHA's table of types of school with a religious character: http://www.humanism.org.uk/wp-content/uploads/schools-with-a-religious-character.pdf The British Humanist Association is the national charity working on behalf of non-religious people who seek to
live ethical and fulfilling
lives on the basis of reason and humanity.
Respond to the national curriculum review: http://humanism.org.uk/campaigns/what-you-can-do-to-help/respond-to-the-national-curriculum-review/ Read more
about the BHA's campaigns work on PSHE and Sex and Relationships Education: http://humanism.org.uk/campaigns/schools-and-education/school-curriculum/pshe-and-sex-and-relationships-education/ The British Humanist Association is the national charity working on behalf of non-religious people who seek to
live ethical and fulfilling
lives on the basis of reason and humanity.
The BHA has put the data in a spreadsheet for convenience - attached to this email and online at http://humanism.org.uk/wp-content/uploads/List-of-proposed-Free-Schools.xlsx Read the previous BHA press release, «Landmark Freedom of Information victory for BHA vs Department for Education», 15 January 2013: http://humanism.org.uk/2013/01/15/landmark-freedom-of-information-victory-for-bha-vs-department-for-education/ Read the Information Tribunal's decision: http://humanism.org.uk/wp-content/uploads/20130115-Decision-EA20120136-0166-0167.pdf Read more
about the BHA's campaigns work on «faith» schools: http://www.humanism.org.uk/campaigns/religion-and-schools/faith-schools The British Humanist Association is the national charity working on behalf of non-religious people who seek to
live ethical and fulfilling
lives on the basis of reason and humanity.
Read more
about the BHA's campaigns work on religious education: http://www.humanism.org.uk/campaigns/religion-and-schools/religious-education The British Humanist Association (BHA) is the national charity working on behalf of non-religious people who seek to
live ethical and fulfilling
lives on the basis of reason and humanity.
However, in the wake of fatalities from gene therapy and other technologies, as well as the potential for cancers associated with stem cell transplants, governments are understandably nervous
about safety issues — not to mention the
ethical maze of tinkering with fledgling
life.
Clinicians and researchers have raised
ethical questions
about the transplant, as well as concerns
about whether Dinoire was stable enough to give informed consent for the procedure — which dips into uncharted issues involving the relationship between the face and personal identity — and for the regimen of immunosuppressive drugs she must now take for the rest of her
life.
«It has brought wider attention to the potential futility of medical treatment, to the suffering of families of children with
life - limiting illness, and to important
ethical questions
about the rights of sick children and the respective roles of parents and health professionals in protecting them.»
In the context of end - of -
life care, polypharmacy also raises important
ethical questions
about the potential futility of treatments close to death.
Her recent book, «How to Clone a Mammoth,» offers a critical, pragmatic, perspective
about de-extinction that is rooted in her ancient DNA expertise, Dr. Shapiro is a protagonist for the appropriate,
ethical, and responsible application of de-extinction technologies for conservation of
living species and their ecosystems.
He explores how finding DNA - based
life on the Red Planet could offer clues
about our distant evolutionary past, and grapples with the profound moral and
ethical questions confronting us as we prepare to introduce an unpredictable new
life form — ourselves — into the Martian biosphere.
Some experts have raised
ethical concerns
about a pregnancy so late in
life (the baby's father is reported to be age 79).
He is recognized as one of the world's foremost authorities on plant - based nutrition and he has dedicated his
life to spreading the word
about living an
ethical, environmentally - friendly, and healthy lifestyle through plant - based foods.
I care
about what your
ethical and social commitments are, the level of intelligent reflection and learning they embody, and how you harness your practice toward
living them in the world.
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About Blog Chic vegan keeps you on the forefront of
ethical and eco-friendly
living.