He is explicitly talking
about evil as «an intellectual or theoretical problem.»
Not exact matches
Whenever I hear folks whine
about the
evils of capitalism and corporate America — how corporations are not people — I wish they could understand that it's not the size of an organization that matters, but how well it maintains an innovative culture
as it grows.
Throughout much of its first decade of existence, the search engine company presented itself
as a different kind of company, one that cared
about changing the world for the better first and making money second, an ethos exemplified through its famous «don't be
evil» motto.
If any movie in 3 parts can be generalized
as Good -
Evil - Good, then it must be
about the triumphant resurrection of Heebuh - Jeebus!
@fimeilleur actually i can back up the claims i make both personally and historically, one example Abraham, Machpelah (actual location of his tomb and remains along with 5 others in Israel right where they are supposed to be) Kedorlaomer king of Elam, (defeated by Abraham and recently discovered) it is said Abraham believed God and it was credited to him
as righteousness.More than that Abraham saw God and spoke with Him, not the god you are on
about that men use to justify their
evil intent, but the God who has created all things, the God that no one especially you can not contain.Ignorance is your choice but that will not negate the existence of God in any way.No one that i am aware of has all the answers at this point regarding spiritual things, evolution or evilution there are areas God has not yet revealed to mankind but every day more is discovered.I find it amazing that God is big enough to share discovery even with those who would reject Him.
I think my question to those of you who couple
evil atheism with evolution, the big bang, and climate change is: how can we
as scientists even start trying to inform you
about the details of what you are arguing against if you automatically presume everything we say is a blasphemous lie?
Of course, Christ had warned us
about people such
as your self who would be enslaved by
evil spirits.
You ask
about the darkness and
evil as to how that reconciles with good.
What is wrong with people, why are you trying to act all high and mighty
as if these people that were polled were
evil racist people because they spoke the truth
about how they feel
about a candidate.
Since we have continued to live in fear, live with all the changes that 9/11 caused in the way we go
about our lives», and have pulled together and cooperated
as a nation with the repercussions, we should be allowed to see the
evil personified in the body of Osama bin Laden.
Nevertheless, while calling for a new politics that addresses personal moral failings
as much
as structural
evils, Wallis talks endlessly
about the latter and little
about the former.
So what is it
about you that makes you see yourself
as a lowly worm,
as a sinning
evil creature in need of saving from something,
as someone who needs a deity to make all the rules for their lives?
It is simply false, therefore, to claim that Plantinga must view all
evils in the actual world
as necessary for bringing
about some greater good or avoiding some greater
evil.
help my ocd makes me feel to blasphemy and also i'm sure i have
about the spirit even
as far
as thinking
evil of it i went too far thinking the being was
evil he's not
That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them
as dark shadows and they are trying to get me just
as they are
about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't
evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact
as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look
evil I personally do think possibly through my own personal experience I» am possessed
as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll
One of the biggest fallouts (to oversimplify) then was that conservatives cared
about personal morality and not involvement in social ethics / issues of
evil, while liberals cared
about social ethics / issues but were seen
as lax
about morality.
Although generally categorized
as a novel for young readers, this Newbery award - winner and science fiction classic, grapple with adult - sized questions
about the nature of God and the existence of
evil.
Now you have something to explain
as well on Judgment Day, when God asks you why did you speak
evil about one of his servants?
to ascribe anything but
evil intent to the Pope's motives make one suspect that it is not one decision that is the real problem: it is really
about the fact that the nature of Catholicism and the role of the Pope have at their core a claim so audacious
as to provoke outrage.
This is what we are going to learn
about today,
as we see how God brought the violent and
evil empire of Assyria to its knees in sorrow and repentance.
power / control is one of my favorite topics
as well — i see one of Jesus» three wilderness temptations
as being
about that — and of course He rejected satan's offer of worldly power — i've written several blogs
about power / control http://www.diospsytrek.wordpress.com — scott peck saw the desire for one human to exert control over another
as the essential human
evil — blessing on your work.
At this point, we got into some of the nitty gritty,
as I asked him
about things like the Problem of
Evil and the preordained damnation of the non-elect.
Then there arises the problem known
as theodicy, the question of how to justify the goodness of God when God either directly brings
about evil or at least appears to permit
evil to exist.
This self love is sin.God never forced chaos on us.we gave in to satan's lies
about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity
as they have not recognized God's love before.
As we look at Genesis 2:16 - 17, we will be talking
about Jesus Christ and Him crucified and how His death on the cross reveals something
about the Tree of the Knowledge of Good and
Evil.
He talks
about the «goodness
as we possess» (such
as altruistic acts) and says that even if religion did no other harm, its carefully nurtured divisiveness is enough to make it «a significant force for
evil in the world.»
What is it other than that throughout eternity an infinite stillness reigns wherein the conscience may talk with the individual
about what he,
as an individual, of what he has done of Good or of
evil, and
about the fact that during his life he did not wish to be an individual?
I do hear your points that you think I have not seen the need for warning of danger, that you believe I think of it
as «unChristian» to talk
about such things, and that you may even believe that my comments are akin to protecting
evil deeds and harming the innocent, using the bible
as a proof texting weapon to that end and contributing to a problem of church becoming fake and shallow while claiming to be deep and pious.
You don't KNOW my mind, you don't KNOW that people do just
as many good things
as bad things, and you don't KNOW that the vast majority of human beings are certainly wrong
about human
evil.
Eastern theology acknowledges that there's something drastically wrong, even
evil,
about human beings (just not in the same sense
as the Western Church), and it's because of Jesus» work
as the «true human'that humanity may come closer to this vision.
A collection of anecdotes
about Turner's tumultuous relationship with popular culture through the years, Hear No
Evil can best be described
as a lighthearted tribute — to growing up, to the evangelical Christian subculture, to music.
Forgive me if I'm wrong
about the origins but don't you think that a «monkey» is implied due to the original use of «hear no
evil, speak no
evil» even if she isn't drawn
as one?
And
as I pointed out in Steve Taylor's songs
about «Baby Doe» and «Lifeboat»
evil is declared good and good
as evil.
Divine providence, of course, will always bring
about God's good ends despite — and in a sense through — the
evils of this world; but that is not the same thing
as saying that
evil has a necessary part to play in God's plans, and that God required
evil to bring
about the kingdom.
In a pair of particularly venomous columns National Journal editor and Washington Post columnist Michael Kelly not only derided antiwar protesters
as those «unhappy people who like to yell
about the awfulness of «Amerika» or international corporations or rich people or people who drive large cars,» but he also attacked pacifists
as «liars,» «frauds» and «hypocrites,» whose views are «objectively pro-terrorist» and «
evil.»
Gustav Aulen's contention, for example, that the New Testament teaching on Christ's death is teaching simply
about his conquest of the devil — the «classic motif» falls into this category
as does Karl Barth's understanding of
evil conveyed in his term das Nichtige or Karl Rahner's «supernatural existential.»
There are many lessons to be learned from this story
about Nathan and David, but let us not overlook the obvious one: if a person
as good and decent
as David is can succumb to
evil and fall prey to self - deception, we can
as well.
Hereâ $ ™ s some of the things that grabbed me: important theological / spiritual themes are developed through the story such
as good and
evil, leadership, courage, love, forgiveness, and unity; good character development; convincing geographical descriptions; it does feel like the same kind of worlds Tolkien, Charles Williams and C. S. Lewis wrote
about.
So we're at the place where we can say a couple - four things from the existential side of the problem of
evil: [1] from the perspective that pain exists, and we perceive it, we
as human beings (you could say «people») have an urge to do something
about it when we see it.
But neither do we have the reign of God for the redemption of society when Christians are unconcerned
about the plight of their fellow men, or when such giant
evils as war, race discrimination, alcoholism, economic injustice, hunger and homelessness, and the shattering of family life go unchallenged.
Life is
about learning, not
about categorizing every thing into «right» and «wrong» let alone «good and
evil» or worse yet, «sin»
as defined by most Christians.
If we know that totalitarian mass murder is
evil, and that those who acquiesced in it deserve damnation, then we know something
about that absolute evaluator
as well.
Maybe the stories
about bezelbub are true and you were so detestable during your conscience being, you came back
as this shameless thing because you can't tell the difference between good and
evil.
I wonder if we will ever get to the point
as a nation where the vast majority of us DO NOT believe in Iron Age myths from the Middle East
about sky - gods and
evil ground spirits.
If it is the latter, then maybe you should think
about painting a picture of a local church
as you see it with its current
evil influences, then explain why you think these influences are of the enemy.
He says conservatives like Dreher and Douthat are foolish to hail him
as some kind of truth - teller to and
about conservative elites, that the reality is he is an enabler of American personal irresponsibility and what's more, a force for political
evil....
As a result, most of those who think and write about this problem do so from the standpoint of a choice between that attitude which sees good and evil as part of a higher unity and that which sees them as irreconcilable opposite
As a result, most of those who think and write
about this problem do so from the standpoint of a choice between that attitude which sees good and
evil as part of a higher unity and that which sees them as irreconcilable opposite
as part of a higher unity and that which sees them
as irreconcilable opposite
as irreconcilable opposites.
He says,
as does Luke, that the act of Judas was inspired by the devil; that is to say, it was a piece of sheer irrational
evil, the motive for which was beyond their comprehension; and that is probably
as much
as they knew
about it.
He will not see the Church
as an armed camp standing opposed to the camp of the
evil one, both on an equal footing and equally powerful and equally absolute, both simply comprised within the unrevealed will of a God who fundamentally has remained silent
about the ultimate meaning of this drama.
I think that the references to hell are talking
about the practice that was once used of sacrificing humans by burning them, and if we were
evil we might suffer the same fate
as those human sacrifices