«Solo» Scriptura is the idea that we can learn all matters
about faith and practice using the Bible alone, plus nothing else.
Not exact matches
Obviously posted by somebody who has absolutely no idea
about the beliefs
and practices of religious
faiths not rooted in Ambrahamic tenets.
Nevertheless, this current situation described earlier makes us reflect,
and, as pastors, we are worried
about the fact that many people who contract marriage are formally Christians, since they have received baptism, but are not
practicing the Christian
faith at all; not just liturgically, but also existentially.
RELEVANT looks at the recent ban on burqas in France,
and what that says
about religious liberty
and how Christians should think
about different
practices in different
faiths.
I am not sure that a
practicing believer of any
faith, taking a break from verbosity
about their religion, will be any less religious... or gain much insight into the commonality of humanity
and human experience.
Our son's family are members of a community church (Southern Baptist, more or less), where, last Sunday, the pastor preached on putting
faith into
practice,
and pointed out that there are
about 250 orphans living in our area.
Everyone has different opinions (of course)
about churches,
faiths, life's difficulties, God
and practices.
Make him think long
and hard
about how he
practices his
faith in his life.
It might then be helpful to gather together those principles
and ideas
about priesthood that have been distinctive within the
Faith Movement while being rooted in the theological tradition of priesthood
and its
practice within the Church.
Like anyone with a radio ministry over an international network I received hundreds of thousands of letters from all over the world
and, whenever they presented important questions
about religious
faith and practice, I answered them.
Now, here's where I suspect Challies
and I may agree: Because we believe Scripture to be authoritative in matters of
faith and practice and a trustworthy testimony regarding Jesus Christ, we would be right to be highly suspicious of anyone whose claims
about their experiences with God run contrary to the teachings of Scripture.
We often fail to help teens think carefully
about their
faith and about the details of scripture, worship
and Christian
practices.
A former youth minister, she's passionate
about monasticism
and ancient Christian spiritual
practices and how they inform the contemporary life of
faith.
Latin American theology today lives by «hope against hope,» in the apparently absurd confidence that small
and humble
practices of
faith such as singing together or remembering the stories
about Jesus can work toward rekindling a viable praxis of structural change.
JW has been praised for putting into
practice the emphasis on community
and on the kind of post-Christendom, mission - oriented
faith that McLaren, Newbigin
and others have written
about.
well just thinking
about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness
and being in the moment in non-strife
and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based
practices of religious like thought
and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges
and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis
and inspiration to that which followed — but is not the end all of all times or knowledges —
and is thus — non self - sustaining in a belief that does not encompass growth of knowledge
and understanding of all truths
and being as it is or could be — is to not respect the intelligence
and minds
and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind
faith and adherance to the past that disregards the realities of the present
and the potential of the future... so you try to live in the past —
and destroy your present
and your future — where is the intelligence in that —
and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?
Unethical or religious freedom??? What
about the LDS
practice of Proxy Baptism — baptizing deceased persons of other religions into the LDS
faith without the written consent of the family members of the deceased (proxy LDS baptisms have been performed on past Catholic Popes
and other top religious figures).
Jesus is indignant that the scribes
and Pharisees (1) will not enter the kingdom of heaven themselves
and stand in the way of others entering it as well; (2) will do almost anything to win a proselyte only to make that proselyte twice as much a child of hell as they are; (3) confuse people by senseless oaths, telling them that if they swear by the Temple, their oath is not binding, but if they swear by the gold of the Temple, it is binding - the fools ought to realize, Jesus says, that the Temple includes all that is in it; (4) tithe some of their money but neglect justice
and mercy
and faith, which are weightier moral matters, when they ought both to tithe
and perform these greater acts of righteousness as well; (5) are careful
about outward cleanliness but careless
about the inward disposition, so that they are filled with extortion
and greed; (6) appear righteous but really are hypocrites, because their appearance hides all manner of iniquity inside; (7) pretend to revere the prophets of history whom their parents killed but continue to
practice the evil of their parents by rejecting those whom God sends to them now (Matt.
The Valparaiso Project on the Education
and Formation of People in
Faith, based at Valparaiso University in Indiana, has been encouraging people to think
about and live the communal
practices that form Christian existence.
In
Practicing Our
Faith we talk
about practices that address fundamental human needs: honoring the body, hospitality, household economics, saying yes
and saying no, keeping Sabbath, testimony, discernment, shaping communities, forgiveness, healing, dying well
and singing our lives.
My hope is that the students will come away from the talk with an appreciation for how their worldview class is preparing them to think critically
about their
faith and become familiar with Christian theology
and practice, but also how their worldview is bound to change over the next few years —
and how that's okay.
Communion (or the Eucharist) summarizes
and encompasses everything important
about Christian
faith and practice!
In the beginning the Chinese Muslims were very serious
about practicing the five daily prayers, but in recent years, due to the influence of materialism, unsettled conditions, difficulties of obtaining a livelihood,
and the distance from mosques, only the Ahunds
and country people of strong
faith observe the five daily prayers.
Christian
faith is not inherited; each generation, each individual, must learn
faith anew.11 Recent Protestant innovations in membership procedures
and sacramental
practices are only the logical extension of long - dysfunctional assumptions
about the
faith formation of persons in the home, in Sunday School,
and in the church.
Despite my concerns
about Hinn's theology
and practices that night, I witnessed a room full of sincere,
faith - filled Christians.
From civic
faith to the
practice of transformation: With their churches no longer part of the religious establishment,
and with the country increasingly diverse culturally
and pluralistic religiously, mainline leaders have had to ask bottom - line questions — questions
about purpose, not profit.
We asked questions
about his
faith,
about how it «felt» to be Sikh in Canada (he laughed),
about their history,
about family dynamics, the differences between Sikhism
and Christianity, what they believed
and practiced and what was with the little knives.
They were attracted to what they saw of the
faith and practices of early Christian communities; only later did they come to understand very much
about the
faith, after a prolonged program of catechesis made them proficient in an alien grammar
and way of life.
Theology begins
and ends in the collective
practice of living communities of
faith — communities which seek clarity
about their mission in the context of the contemporary world.
The most profound declaration of
faith I can make is
practicing the Catholic teachings
about human dignity
and about what my
faith calls the «preferential option for the poor» in my everyday life.
From a national population sample, the poll found that those who watch religious television programs compared to those who don't watch religious television programs are more likely to have had a conversion experience, to believe that the bible is free of mistakes, to believe in a personal devil, to read the bible more often, to talk to others
about their
faith more often, to attend church services more frequently,
and to hold to or engage in beliefs
and practices characteristic of evangelicals as a whole.
In the present book I have spoken only incidentally of the «case» for prayer; my purpose here is to make suggestions
about the actual
practice of prayer, including the question of its effectiveness, the various kinds of praying in which we may engage, the significant exercise of private prayer
and of public prayer, the way in which the Lord's Supper (or Holy Communion or Eucharist call it what you will) sums up all our praying,
and finally the point of prayer in the total context of Christian
faith itself.
What this age of ours has taught us is that we must,
and we can,
practice our own
faith and reflect
about it in the spirit of charity
and respect towards people of other
faiths, knowing that each
and every religion, including our own, carries records that make us both proud
and shameful.
Although Isabel reads widely in philosophy,
and although she lives in a country where» however much territory secularization has claimed» there are still abundant vestiges of Christian belief, not to mention people who continue to
practice that ancient
faith, she seems almost never to think
about such matters.
I believed them,
and despite having doubts
about how it was working out in
practice (I never doubted the desire) I am glad my
faith in the club has been vindicated.
These benefits include but are not limited to the power of the human touch
and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar
and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating
and drinking as needed
and desired, expressing or
practicing individual cultural, value
and faith based rituals that enhance coping)-- all of which can lead to easier labors
and births, not having to make a decision
about when to go to the hospital during labor (going too early can slow progress
and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how
and when to include children (who are making their own adjustments
and are less challenged by a lengthy absence of their parents
and excessive interruptions of family routines), enabling uninterrupted family boding
and breastfeeding, huge cost savings for insurance companies
and those without insurance,
and increasing the likelihood of having a deeply empowering
and profoundly positive, life changing pregnancy
and birth experience.
May 1, 2006 Physician approaches to patient spirituality vary according to doctors» religious characteristics Although more than nine out of ten doctors believe it is appropriate to discuss religious or spiritual issues when a patient brings them up
and three out of four encourage patients» religious beliefs
and practices, only half inquire, even occasionally,
about a patient's
faith, report researchers from the University of Chicago in the May issue of the journal Medical Care.
One of the most distressing things
about practicing medicine these days is the blind
faith that most people, doctors
and patients, have in cholesterol pills like Lipitor, Crestor, Vytorin,
and Zocor, just to name a few of the most popular.
Some people are open to learning
about other
faiths and pursuing a religious
practice in their lives,
and others aren't.
The system also asks
about your
faith and how you
practice it.
The district conducts an annual climate survey — reaching parents, students, business people, faculty
and staff members from local colleges,
and other community partners including members of
faith - based organizations — to learn what community people think
about school
and district programs
and practices.
At 10:30, artist Anthony Antonellis will lay down some knowledge
about the best
practices needed for storing your digital art; at 1:30, community marketing specialist, Eleanor Whitney, will offer strategies on how to streamline —
and eventually master — your grant applications;
and at 3:30 artist
and curator
Faith Holland will host a GIF workshop so that you can crack up your stoner friends with some dank memes.
The work, almost tragically, is not
about the achievements of
practicing artists
and activists: the BECC, Henri Ghent, Benny Andrews, Betty Blayton, Kenneth B. Clark,
Faith Ringgold, Tom Lloyd,
and many others.
However, the Supreme Court of Canada has held religion to be
about «sincere
and deeply held personal convictions or beliefs connected to an individual's spiritual
faith and integrally linked to his or her self - definition
and spiritual fulfilment, the
practices of which allow individuals to foster a connection with the divine or with the subject or object of that spiritual
faith».
In essence, religion is
about freely
and deeply held personal convictions or beliefs connected to an individual's spiritual
faith and integrally linked to one's self - definition
and spiritual fulfilment, the
practices of which allow individuals to foster a connection with the divine or with the subject or object of that spiritual
faith.»
Most of those in support of a laches defense argue that laches permits good
faith manufacturers to innovate
and seek investments in new technologies without worrying
about when the next patentee,
practicing or otherwise, will emerge to threaten profits or eviscerate their business.
Instead, the section is
about keeping people who
practice witchcraft, even in good
faith, under societal power
and discipline.
Increasing awareness
and clarity among adherents to a
faith or cultural group
about variations within their system of beliefs
and practices.
To be sure, Warner did praise each company for making «good
faith efforts» in recent weeks to improve some of their
practices — including their pledges to be more open
about the political ads they permit
and the sort of audiences that those ads target.
And she's so passionate about her faith and her beliefs that I'm excited to be able to offer that as part of our practi
And she's so passionate
about her
faith and her beliefs that I'm excited to be able to offer that as part of our practi
and her beliefs that I'm excited to be able to offer that as part of our
practice.