Sentences with phrase «about feminist»

Dialogue and debate about feminist art, theory, and activism take place in the Sackler Center's Forum, and groundbreaking exhibitions are held in its Feminist Art and Herstory galleries.

Brown talked to SEEN about her feminist reawakening, leaving Gagosian, getting her Instagram fix, motherhood — and trying to paint more male nudes.

Says Sackler, «The center is a place that opens the door to dialogues about feminist art values and how we move as a society in the future toward equity.

The painter and professor talks about her feminist, artist - first approach to the Biennial and the women driving abstract painting today.

Updated August 3rd — This week, gallery visitors to The Untitled Space will have the chance to hear more about the feminist futurism of current all - female exhibit, LIFEFORCE.

Cronin's reprise of the immersive environment she exhibited 20 years ago sparks this conversation about feminist issues, politics, and the artist's resolve to represent untold stories about women.

Austrian artist Maria Anwander intervenes in art history with the aim of bringing about a feminist redistribution of attention, success and fame.

A professor from Rutgers even used the opportunity to educate her undergrads about feminist activism.

And what about the feminist cause?

Art made by women becomes necessarily and solely about feminist activism (or worse, some essentialist archetype of women's work, as was the case with Ken Johnson's review in The New York Times of Michelle Grabner's recent show at James Cohan Gallery), and queer individuals must always make art that is about non-normative sexuality.

Women Art Revolution about the feminist art movement and feminist art in the United States since 1970.

I'm sure that you know something about that; there've been things in the paper, particularly about feminist groups, those representing minority interests, whatever --

Women Art Revolution (2011), which is about feminist artists, and Strange Culture (2007), which follows an artist on trial for bioterrorism charges.

I once asked Park how she felt about the feminist movement in art and some of the prominent women near her generation who had first championed it, like Mimi Shapiro, whom she knew quite well.

Women Art Revolution (2010), a documentary about the feminist art movement, which fused free speech and politics into an art that radically transformed culture; and, finally, the premiere of a new documentary about Tania Bruguera, whose survey exhibition, organized by YBCA, will premiere at YBCA in June 2017.

Just look at this story about this feminist who got caught threatening herself to further her own agenda, sounds very similar to a couple we know... http://dailycaller.com/2013... http://2.bp.blogspot.com/-U...

I don't give a s *** about feminist, racist and gender BS.

It served as an education for Emily both about the feminist movement and her grandmother.

She holds a BA in English Literature, and a MAT in Secondary English Education, which means she can tell you everything there is to know about feminist literary theory and the Common Core Standards.

The film makes solid points about the feminist case against firearms, then scrutinises these a little more closely, and backs its agenda up with its roles for women — Alison Pill's opposition turncoat is another case in point.

Julie Taymor will helm a coming - of - age biopic about feminist journalist and activist Gloria Steinem, based on Steinem's bestselling memoir My Life on the Road, adapted for the screen by Tony Award - and Pulitzer Prize - nominated playwright Sarah Ruhl.

Much has been written about the feminist bona - fides (or lack thereof) in Fury Road, but this small, perfectly choreographed instance of inter-gender action - hero collaboration — with the weapon wielded by a distaff badass whose aim is true — would seem to settle the argument once and for all.

You can argue about the feminist implications of the movie all day long (call me, I'd love to!)

I feel a warm glow and a sense of affirmation when I learn of churches which are eliminating sexist language from their worship services and liturgy, of ministers who are studying and preaching about feminist theology and the Mother - Father God, of consciousness - raising groups and task forces on sexism in the church.

As a Christian woman I know that my consciousness about the feminist agenda has evolved in stages.

She says she watched the younger generation of leaders became confused about feminist principles — and men steered clear of joining the movement.

We wonder, for example, about the feminists, who have a strong voice in the national Democratic Party, whose nomination for president the governor desires.

Not exact matches

In June, the former Secretary of State said that she doesn't believe there is «anything controversial» about being labeled a feminist.

The difference here, as the feminist philosopher Sandra Bartky puts it, is the difference between healthy eroticism and rituals rooted in toxic ideas about masculinity.

This is what feminists mean when they say sexual harassment and assault are about power, not desire.

«The mainstreaming of feminism in a lot of ways came about because those folks were finding one another» on social media and on feminist blogs, Zeisler says.

My theory (admittedly based on anecdotes) is that some voters may be getting tired of hearing how good the Liberals say they are — all those boasts about how feminist they are, their brave resistance to racism, about how good and decent they are.

It's a good thing that Canadian feminists are persistent, knowledgeable, and not shy about sharing our insight.

«Each week, eleven women and me got together, we would read some text in feminist theory and talk about it.

I find myself very concerned about the well being of innocent men and boys at the hands of what I truly believe to be a feminist conspiracy against the well being of men for female domination.

To give explicitly his own, Christian affirmation of what we might call these proto - feminist complaints about the unjust foundation of «the noblest and most brilliant city Greece ever had» would have, of course, deeply and needlessly offended the ruling men of his time.

All you feminist have done is make a hysteria culture, women scared shitless about rapes that aren't happening.

I was pondering about something similar today for example to the feminist, their theology might be there is not slave not free no man not woman not Jew not gentile, so anything a man can do a woman can do.

It's arguing about whether men can be feminists.

Christian feminists must continue their contact and dialogue with practitioners of the new feminist religions because they are asking crucial questions about the meaning of religion.

And all of the discussion about political correctness, all of the evidence we see of internalized woman - hatred and gynophobic attitudes in women, clearly reveal that gynaffectionate feminist separatism, while loosening our bonds, does not remove all that is alienating.

In the long and arduous fight leading up to Roe v. Wade, the one thing feminists were most passionate about was their belief that unrestricted access to abortion was indispensable to achieving gender equality.

But as long as I know how important maternal health is to Haiti's future, and as long as I know that women are being abused and raped, as long as I know that girls are being denied life itself through selective abortion, abandonment, and abuse, as long as brave little girls in Afghanistan are being attacked with acid for the crime of going to school, and until being a Christian is synonymous with doing something about these things, you can also call me a feminist.

Today's young women do want to talk about the realities and tensions that have emerged from the feminist debates of recent years.

But unlike earlier waves of feminist theology, in which appeals to women's experience were a wakeup call about women's marginalization, today feminist theologians turn to women's narratives as a source of embodied knowledge.

You might be an Evangelical who is worried about feminism, or a feminist who is worried about evangelicalism: either way, read this book.

It wasn't a formal feminist education that taught me about rape culture.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Once set within this grace - filled frame, feminist speech about sin (like all rightful sin - talk) is rhetorically pitched as edifying discourse.

What is most striking about Grey's feminist work is the faith she places in Christianity's core symbols.