Sentences with phrase «about forgiveness as»

The Prodigal Son's Brother is not normally focused on, in most bible teachings, but his part in this story can teach your children about forgiveness as well as being glad for others in the family.

This thread gave me increased amounts of courage to own my deep discomfort with the narrative about forgiveness as a tool of oppressors and silencers.

Not exact matches

He also used science fiction and children's stories as literary bridges to explore age - old questions about sin, forgiveness, and reconciliation with God.

Once I started to think that this was what Jesus was really about, I wondered if I could do it, as opposed to just believing in blanket forgiveness and focus only on the cross.

John's baptism of repentance for the forgiveness of sins was the Jewish baptism of repentance which I wrote a few posts about, and which has nothing to do with receiving eternal life, and everything to do with the repentance of Israel as a nation so that she can be restored to her rightful place among the nations as God promised in Scripture.

I am a teen my self, so a lot of the messages I share are my about my own struggles that I go through as a teen (forgiveness, anxiety, kindness, bullying, etc...).

I can't really suggest anything because I don't know much about the situation in particular but I can say they must not fully understand the doctrine of forgiveness and their duty as parents.

One of the most powerful scenes in NKOC was when Neo talked about his ex-wife, and used his experience of forgiving her repeated affairs as a way to begin to understand the forgiveness we have in Jesus.

As I said to one of the women who came up to me after church: «I needed to narrate some «good news» about forgiveness that didn't kill me.»

He was surprisingly open with his ideas and questions about God, and we were in the midst of discussing the forgiveness and love of God when, as if disgusted by himself, he said, «But you don't even know the thoughts I've had about you before we were talking.

Reading the article, I imagined myself as one of the dying people talking about the love they've shared with their spouse, with the chaplain understanding that this was how I came to understand God, love, forgiveness and all the theological questions.

But if you don't have an interlinear Bible, you can simply look in the context of the verse which talks about forgiveness, and if there are conditions involved to receive this forgiveness (such as repenting, confessing, or forgiving others), you can be almost certain that the forgiveness in question is aphēsis.

They talked about sin, mercy, and forgiveness as ideas, without examining themselves to see how they played out concretely in their own lives.

You will go to church and ask the priest who may or may not have abused little boys, whether you have committed a sin yourself, will ask for forgiveness, will give money to the church as for some inexplicable reason the house of god needs donations from the poor and desolate, and you will go home and feel good about yourself for being so committed to a statue.

Hereâ $ ™ s some of the things that grabbed me: important theological / spiritual themes are developed through the story such as good and evil, leadership, courage, love, forgiveness, and unity; good character development; convincing geographical descriptions; it does feel like the same kind of worlds Tolkien, Charles Williams and C. S. Lewis wrote about.

Jeremy Myers, i think you are wrong and David is right, so many out there are preaching you can live any way you want and be right that Grace covers any sin, they really believe that, that is not what the bible says, God was very concerned about sin so much he sent Jesus his son to die on a cross for us, if we accept Jesus as our savor then we are to obey his commandments, not break them, we are to live a righteous and holy life as possible, the bible plainly list a whole list of things if we live in will not to to heaven unless we repent, if we die while in these sins, we will not go to heaven, what is the difference, between someone who said a prayer and someone who did not, and they are living the same way, none, i think, if we are truly saved it should be hard to do these things let alone live and do them everyday, i would be afraid to tell people that it does not matte grace covers their sins, i really think it is the slip ups that we are convicted of by the Holy Spirit and we ask for forgivness, how can anyones heart be right with God and they have sex all the time out of marriage, lie, break every commandment of God, i don't think this is meaning grace covers those sins, until they repent and ask for forgiveness, a lot of people will end up in hell because preachers teach Grace the wrong way,, and those preachers will answer to God for leading these people the wrong way, not saying you are one of them, but be careful, everything we teach or preach must line up with the word of God, God hates sin,

What does it matter when we die what is important is what we do with our life now.The struggles people find themselves is because of living a sinful lifestyle you cant play with fire and not get burnt there are consequences.Jesus wants to bring forgiveness and healing and remove the guilt and shame that you are feeling.Ive have been there i was just as guilty i do nt believe theres a big screen that replays our life if it is it, it will be about what we have done for God as our sins are covered under the blood of Jesus.The judgement for christians is that we must give an account of what we did for Jesus while we were here did we make the most of opportunities given to tell others to reach out others with his love.Mat 25:14 - 30 the Parable of the talents talks about judgement and for me it is all about what we do for Jesus the ones who are faithfull in the small things are set over much.The one who did nt use his talent that God gave him was punished for his lack of faith.So for those who are struggling with sin and life Jesus loves you and has a plan for your life just trust him to help you and he will.To be fair its wont be easy you will have to make some hard choices but he promises to help you through its all about choosing him over choosing what we think best because he knows whats best for us.Its important the choice you make as it will impact your life for eternity.brentnz

God is the structure of reality and the power of being which brings about these transformations of human existence, which can be described in personal terms as response to love and forgiveness and in ontological terms as the reunion of the separated.

As long as we think that the word «salvation» refers to forgiveness of sin, eternal life, escaping hell, and going to heaven when we die, we will always be confused about whether or not Christians can lose salvatioAs long as we think that the word «salvation» refers to forgiveness of sin, eternal life, escaping hell, and going to heaven when we die, we will always be confused about whether or not Christians can lose salvatioas we think that the word «salvation» refers to forgiveness of sin, eternal life, escaping hell, and going to heaven when we die, we will always be confused about whether or not Christians can lose salvation.

They recovered the classical experience of reason as the potential infinity of human questions, showing how this dynamic «ratio» as a desire for understanding is healed and transformed by the paschal - metanoetic experience of faith in the Sophia - Cod of compassion and love.4 Aquinas, for example, understood God as «intimately present within everything that exists since God is existence» and that Cod's omnipotence — Aquinas wrote very little about it — regards not actualities but possibilities, and is best manifested in forgiveness and compassionate mercy.5

One of the biggest reasons there is so much confusion about forgiveness is that there are three Greek words used in the New Testament for forgiveness, but they often (though not consistently) get translated as «forgiveness» into English.

To be sure, there is nothing new about the fact that the clear assertions or implications in scripture that God is really related to the world as Creator and Redeemer, and hence by experiences of love and care, judgment and forgiveness, create difficulties for theological reflection.

A hymnal can be used as a great primer for learning about aspects of the faith: grace, reconciliation, sovereignty, redemption, forgiveness of sins and more.

Could it be, for example, that a kairos for suffering and hope does not preclude theological attention to other clarnant issues, not only as they bear upon this one, but also in their own right - sin as how we all stand accountable before God, death as our common mortality, error as our common lot - and what the Good News says about all these things, i.e., forgiveness, resurrection, revelation?

Tristan is ultimately not so much an opera about a love triangle as it is about redemption through the miracle of forgiveness.

He also says that, for any knowledge of God beyond «the bare outline of the dimensions of his being,» we must look to empirical science and theology.6 This, says he, is the reason why purely philosophical theology can say nothing about such pivotal religious doctrines as sin, grace, and forgiveness.

This is not only the crux of the teaching of Jesus about forgiveness; it is also the key to understanding the «ethical» teaching of Jesus altogether: as men learn to live their lives in the context of their experience of the divine activity, so they must learn to live them in terms of the appropriate response to that activity.

Again, you sidestep the question about repentance and forgiveness, which is key, as Jesus has sent us out to forgive and retain sins.

Even as I processed a recent experience where my actions led to a damaged relationship, I realized I had to discard the myths and go looking for the truth about forgiveness.

Yet it was never demoralizing or cynical; the burden of Malcolm's wit, like that of the medieval and Renaissance Christian fools about whom he loved to discourse, as in Erasmus» Praise of Folly or Shakespeare's King Lear, was always, implicitly or explicitly, that we were all fools in need of laughter, forgiveness, and grace.

In the Qur» an you will see that often the first person singular such as I or My is used, when Allah speaks about His love, care and closeness and forgiveness for His servants.

There is a peculiar quality about water — perhaps its essential purity and its fundamental place in the economy of all life — which especially fits it for use as a symbol of the forgiveness of sin.

As much as we talk about confession and forgiveness within the Church, we often fail to apply it in the context of our marriageAs much as we talk about confession and forgiveness within the Church, we often fail to apply it in the context of our marriageas we talk about confession and forgiveness within the Church, we often fail to apply it in the context of our marriages.

In Acts, Luke uses this title when writing about work currently going on; the work of the risen, exalted Christ: «God exalted him... as Leader and Savior to give repentance to Israel and forgiveness of sins» (Acts 5:31); and again: «By raising Jesus» (Acts 13:33) «God has brought to Israel a Savior, Jesus as he promised» (Acts 13:23), and «through this man forgiveness of sins is proclaimed to you, and by him everyone that believes is freed from everything from which you could not be freed by the law of Moses» (Acts 13:38).

... I'm not interested in talking about «capital punishment» as much as I am in talking about the ramifications of grace, mercy, forgiveness, and love.»

The increasing humaneness and inwardness of moral life under the influence of the great prophets and Jesus is illustrated in the changing ideas about forgiveness of enemies: In the older strata of documents, retaliation was distinctly taught as the proper principle of legal procedure — «Life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.»

My online «mission» work allows me to share the good news with them about God's grace, love, and forgiveness as found in Jesus Christ.

The reality of the washing away of sins in baptism has been taught since the earliest days, but the teaching about forgiveness has developed: «The power of baptism to remit sins was so great that rigorists held that sins committed after baptism were possibly unforgiveable, and this motivated some people — Constantine but also future saints such as Basil, Gregory Nazianzen, Ambrose, Augustine and Chrysostum — to delay receiving it.»

As he preaches about forgiveness, he will remind his congregants of a quote from Nelson Mandela.

In a previous post about the two kinds of forgiveness, we saw that while aphesis can be translated as «forgiveness,» it is closer to something like «liberty,» «freedom,» or «release.»

(At this point we pause while your correspondent first begs forgiveness, then soundly birches himself, for using calendar year divisions in an article about football, as though the earth's predictable orbit around the sun had anything to do with Arsenal's predictable orbit around the Premier League trophy.

To put this in everyday terms, parents treat their children as they would a new coworker or employee, a new member of their church or community club, or their friends and adult family members — they would come from a place of great compassion, forgiveness, and patience as the child is learning about their place in the world.

For example, she wrote about promising and forgiveness as exemplary forms of political action.

This, I came to realise, was also Arendt's point about promising and forgiveness as risky and courageous acts.

To learn more about successfully forgiving, look to my new book, The Power of Forgiveness: Forgiving as a Path to Freedom, now available where books are sold.

«The key is to learn about yourself on a deeper level and develop effective skills, such as resiliency, forgiveness, and unconditional self - worth, to flourish in life.»

In hindsight I like to think that this whole situation could bring about forgiveness, a forgiving granddaughter such as myself and mended top.

It's a survival tale at its core, only less about resourcefulness and perseverance than it is about how desperate circumstances challenge our moral compass and our belief systems — such as notions of faith, compassion, forgiveness, and trust.

The film is quaint enough in its setting, quirky enough in its characterizations, and broad enough in its aims to serve as a kind of parable about decency and forgiveness.

The accompanying lesson plan can also be used as a tool to explore identity safety, help students learn about Sikh culture and their attitude of forgiveness, or launch an anti-bullying campaign.