He did not worry
about heresy in order to protect his own power or prestige.
I am not sugesting that everyone who worries
about heresies in the church is a control freak, but there is (IMHO) an element of control at play in the unofficial «thought police» which many churches have.
Not exact matches
It is observed that every
heresy is a truth that has lost its balance, and at present, as well as
in the past, flirtation with
heresy and
heresy itself have attended much thinking
about the relationship between God and his creation.
in sermons, but when you stop to think
about them, they are not only meaningless, but also border on
heresy.
Heresy and Doctrine
in the Early Church In the first few centuries of Christianity, teachers taught wildly different ideas about who Jesus wa
in the Early Church
In the first few centuries of Christianity, teachers taught wildly different ideas about who Jesus wa
In the first few centuries of Christianity, teachers taught wildly different ideas
about who Jesus was.
Augustine disputed with Pelagius
about free will, and generally Pelagianism has been viewed by the main stream of Christian thought as a
heresy in which man's dependence upon grace for salvation is denied.
but on the third day using his Power of Resurrection rose from the dead to claim his seat next to God
in heaven, I mean next to himself since he was also God and then told the masses that he died for their sins, though oddly enough being God he could have simply absolved them of their sins and he really didn't die because he lives and is coming back to judge man based upon the original sins... but not sure if that would work since man can clearly kill a God with wood and nails... I know, I know confusing and likely to be labeled
heresy... but debates
about nomenclature and religion... i mean story telling... just don't mix.
Santorum spent 16 years
in Congress but has nothing to talk
about but his religious
heresy.
The movie,
in many ways, is
about living
in a tension: a loving God and an eternal hell, caring for your pastor but hating «
heresy,» building community and casting out «false teachers.»
So the church decided that
in order to control the development and spread of
heresy, the church would have to make formal decisions
about a few things.
[22] For Ignatius, who harboured no illusions
about the fact that at the end of his journey his end would come at the teeth of beasts
in the amphitheatre of Rome, [23] the letters, with their plea to the recipients that their hope to retain their unity lay
in their regarding «a bishop as the Lord himself,» [24] the letters also offer a vehicle to counter the Gnostic / Docetic
heresy.
Highlights for me included: 1) Belcher's call
in Chapter 3 to find common ground
in classic / orthodox Christianity (the Apostle's Creed, the Nicene Creed, and the Athanasian Creed) which, if applied, would dramatically reduce some of the name - calling and accusations of
heresy that have been most unhelpful
in the discussion between the emerging and traditional camps, 2) Belcher's fabulous treatment of postmodernism and postfoundationalism
in Chapter 4, where he rightly explains that when talking
about postmodernism, folks
in the emerging church and the traditional church are using the same term to refer to two completely different things, and where he concludes that «a third way rejects classical foundationalism and hard postmodernism,» and 3) Belcher's fair handling of the atonement issue
in Chapter 6,
in which he clarifies that most emergering church leaders «are not against atonement theories and justification, but want to see it balanced with the message of the kingdom of God.»
Heresy is not located
in one's beliefs
about baptism, the continuation of certain spiritual gifts, women
in ministry, or political issues.
About a century and a half earlier, Hippolytus, writing in Rome in about 230, in his work Refutation of all Heresies, [49] comments that some p
About a century and a half earlier, Hippolytus, writing
in Rome
in about 230, in his work Refutation of all Heresies, [49] comments that some p
about 230,
in his work Refutation of all
Heresies, [49] comments that some people
Since the early church had no set «canon of Scripture» (we'll deal with this later), no universally accepted doctrinal statements or creeds, no seminaries to teach «correct doctrine», and no Pope or Denominational leaders to decide between disagreeing factions, there was a lot of disagreement
in the early church
about what was truth and what was «
heresy.»
Yesterday we looked at several passages
in Scripture that talk
about «
heresy» and we saw that
heresy does not exist — at least, not the way we think of it today.
In this year, 1516, tension in London reached extremes after the death in prison of a merchant tailor, Hunne, who had had a disagreement with the clergy about mortuary fees, was arrested by the Bishop of London, accused of heresy, and died, inexplicably, in priso
In this year, 1516, tension
in London reached extremes after the death in prison of a merchant tailor, Hunne, who had had a disagreement with the clergy about mortuary fees, was arrested by the Bishop of London, accused of heresy, and died, inexplicably, in priso
in London reached extremes after the death
in prison of a merchant tailor, Hunne, who had had a disagreement with the clergy about mortuary fees, was arrested by the Bishop of London, accused of heresy, and died, inexplicably, in priso
in prison of a merchant tailor, Hunne, who had had a disagreement with the clergy
about mortuary fees, was arrested by the Bishop of London, accused of
heresy, and died, inexplicably,
in priso
in prison.
There are many distinctions noted between the various Sufi orders — as to whether they observed seemliness or extravagance
in their exercises, whether they were urban or rural, whether they tried to propagate the faith among non-Muslims or wandered
about with no particular mission, whether they set up new dynasties dedicated to holy war or the extirpation of
heresy, and the like.
While the Church makes no judgment
about the inner state of the heretic, and while good is brought out of the evil of dissensionand
heresy through the formulation and definition of dogmas, the idea that heretics such as Valentinius, Arius and Nestorius were right to reject the decisions of councils and popes against them, and that their dissent was
in fact nearer to the truth is unacceptable from a Catholic perspective.
However different the two ways may have become when Augustine was a bishop fighting
heresies, at the period of his conversion his philosophic understanding of scriptural teaching
about the divine order is far more
in evidence than any appeal to faith.
In them I talked
about violence, for example, the abolition of barbaric customs such as torturing people to death for religious
heresy, to reinforce the point that human nature comprises many components, some of which incline us toward violence, some of which pull us away from it.
Come Sunday tells the true - life story of Carlton Pearson, a pentecostal preacher
in Tulsa, Oklahoma, whose late»90s revelations (he says directly from God)
about the nature of heaven and hell end up deemed
heresy by his own church.
The idea of a merger would have been considered
heresy back
in 2008 (Eric Garcetti hated the idea), but many folks
in L.A. seem to be resigned to the notion of the County Museum taking over one of the premiere bastions of contemporary art
in the United States —
in the same way that you might feel resigned
about having to resignedly take
in some hot mess of a family member who, despite having every social, cultural and financial advantage, can't seem to pull their shit together.
Talking openly and on the record
about eliminating billable hours
in a law firm has traditionally been regarded either as
heresy or a sign of mental instability.
We have seen the Court of Appeal's rejection of the appeal
in the case of British Airways and the employee wanting to wear a cross necklace
in defiance of the company's dress code (Eweida v BA plc [2010] EWCA Civ 80, [2010] All ER (D) 144 (Feb)-RRB- and also that court's decision
in the Buckland case which was widely reported
in the press
in terms of «Professor wins case
about dumbing down university degrees» but which was of much greater legal significance for ridding the law on constructive dismissal of the
heresy that the range of reasonable responses test applies to such dismissals, under which the ex-employee could only succeed
in showing constructive dismissal if he could prove that the employer's behaviour was so bad that no reasonable employer could possibly have behaved
in that way, ie that the employer had not just behaved as too much of an Alan (B'Stard) but as a grade one Olympic standard Alan (Buckland v Bournemouth University [2010] EWCA Civ 121, [2010] All ER (D) 299 (Feb)-RRB-.