Sentences with phrase «about human beings in general»

Which is totally understandable, by the way — the implications of climate science and what they say about human beings in general and Americans in particular are pretty frightening.

Learning to care about your customers comes down to learning to care about human beings in general.

Not exact matches

It is no longer about general weaknesses in human cognition.

When we are dealing in general with the gradual development of the noosphere into planetary consciousness we must of course do full justice to the great, the essential part played by the other sections of the human race in bringing about the eventual plenitude of the earth.

One of the top reasons children and teens stumble onto pornography on the internet is that they want to know more about the human body and sex in general.

Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?

The reason for this flexibility of method is not a desire to be «liberal» either in the sense of an optimistic vision of human nature in general or in the more restrictive methodological sense of being optimistic about the power of one's critical tools.

Those who have made these observations but maintain a sense of humor about themselves and the human condition in general are more likely to call themselves agnostics.

Once again a task is required from Christian teachers and preachers, both in what they have to say about human life in general and in what they have to say about Jesus in particular.

Human rights are expected to be looked after by the general growth process in the economy, without a direct effort to bring about a better redistribution of incomes and wealth.

Something Iâ $ ™ ve learned about myself, and human nature in general, is that the better angels of our nature have corresponding demons.

But «a moral discussion is inconclusive and even trivial, if it leaves out the question of its application,» as Gregory Vlastos has said.13 In order to be as specific as possible about this approach to Christian social philosophy I shall outline in arbitrary fashion five general principles which I suggest can be supported by the evidence of human experience as being necessary guides to the conditions under which the Good Society can groIn order to be as specific as possible about this approach to Christian social philosophy I shall outline in arbitrary fashion five general principles which I suggest can be supported by the evidence of human experience as being necessary guides to the conditions under which the Good Society can groin arbitrary fashion five general principles which I suggest can be supported by the evidence of human experience as being necessary guides to the conditions under which the Good Society can grow.

The only solution to the problem of evil «worth writing home about» is one in which human freedom is not only affirmed but is also «a special, intensified, magnified form of a general principle pervasive of reality, down to the very atoms and still farther.

In Romans 1:19, Paul uses the verb phaneróô (to show or manifest) when he says of humans in general, «what can be known about God is plain to them, because God has shown it to them.&raquIn Romans 1:19, Paul uses the verb phaneróô (to show or manifest) when he says of humans in general, «what can be known about God is plain to them, because God has shown it to them.&raquin general, «what can be known about God is plain to them, because God has shown it to them.»

As the name «genetic ontology» indicates, one general assumption is that the human's statements about reality express the experience of a genesis of being — and to be sure in a phylogenetic as well as in an ontogenetic sense, that is, in the form of an historical - evolutionary as well as an individual process.

In the language of many of those influenced by Barth, statements about what is real independently of human experience and thought are «metaphysical,» and these theologians hold that metaphysics is clearly disallowed by Barth as by contemporary philosophy in generaIn the language of many of those influenced by Barth, statements about what is real independently of human experience and thought are «metaphysical,» and these theologians hold that metaphysics is clearly disallowed by Barth as by contemporary philosophy in generain general.

Basic attitudes and feelings about sex (and the physical side of human life in general) are caught by children in the home.

Now it will no doubt seem to the reader who is unfamiliar with Whiteheadian thought that perceptivity, experience and mentality may be aspects of human and to some extent biological phenomena in general, but what about inanimate nature?

In writing about purpose Whitehead was discussing not just human life but life in generaIn writing about purpose Whitehead was discussing not just human life but life in generain general.

Indeed, he creates a virtual phantasmagoria of suffering from actual instances of human barbarity that he has read about in Russian newspapers: Turkish soldiers cutting babies from their mother's wombs and throwing them in the air in order to impale them on their bayonets; enlightened parents stuffing their five - year - old daughter's mouth with excrement and locking her in a freezing privy all night for having wet the bed, while they themselves sleep soundly; Genevan Christians teaching a naive peasant to bless the good God even as the poor dolt is beheaded for thefts and murders that his ostensibly Christian society caused him to commit; a Russian general, offended at an eight - year - old boy for accidentally hurting the paw of the officer's dog, inciting his wolfhounds to tear the child to pieces; a lady and gentleman flogging their eight - year - old daughter with a birch - rod until she collapses while crying for mercy, «Papa, papa, dear papa.»

Speaking of Canada, it's been getting cold lately and although I'm actually quite happy about that, whenever it gets colder (or in general because let's be real, I'm a lazy human being) I like to shop online.

Jewish leaders and religious and human - rights organizations around the country are concerned about an increase in anti-Semitism on college campuses and among the young in general.

Minimalist politics, in contrast, avoids the need for elabourated conceptions of the human good and only require general judgements about the needs, desires, capacities, opportunities and resources that are of fundamental importance.

Bill Nye, the CEO of The Planetary Society (and all around awesome human being) muses cleverly about the cosmos, physics, our place in space, and science in general.

Vamsi Mootha, a mitochondrial biologist at Massachusetts General Hospital, his graduate student Isha Jain, and their colleagues used a popular DNA - editing tool called CRISPR to knock out about 18,000 different genes in human cells that were altered to have the same problems as people with mitochondrial diseases.

«The human part of it really got a lot of people overly excited, and that kind of overshadowed the intent to make it be about writing genomic sequences in general,» Boeke says.

One is protection of Americans and humans in general, which I can imagine a CIA director would, of course, be interested in; and the other is, as we've often spoken about in around public circles, energy independence means that you're less susceptible to hostile interest [s].

«There's a lot of grumbling, both in the general public and the scientific community, about how often we cure diseases in mice that never translates when we try those cures in humans,» says Felipe Sierra, director of the Division of Aging Biology at the National Institute on Aging.

In general, neuroscientific insights about human behavior and decision - making often can't say much about why a particular individual behaved «voluntarily» or with «intention» and is therefore legally guilty, Farahany says.

I mean, it really helped us to figure that DDT was a problem for one, and pesticides in general were an issue that we need to think about in terms of human health and people are, you know, becoming increasingly aware even today of that issue.

«Findings in this general area of human behavioral genetics were at that time really plagued by concerns about replicability.»

You know, Darwin lived in an age when people were beginning to be worried about inbreeding depression, as you might call it, in general, in humans; he himself is...

Health improvement (allowing to post - pone / escape the diseases and thus live, healthier / disease - free longer, but not above human MLSP of around 122 years; thus these therapies do not affect epigenetic aging whatsoever, they are degenerative aging problems not regular healthy aging problem (except OncoSENS - only when you Already Have Cancer - which cancer increases epigenetic aging, but cancer removal thus does not change anything / makes no difference about what happens in the other cells / about what happens in the normal epigenetic «aging» course in Normal non-cancerous healthy cells) Although there is not such thing as «healthy aging» all aging in «unhealthy» (as seen from elders who are «healthy enough» who show much damage), it's just «tolerable / liveable» enough (in terms of damage accumulating) that it does not affect their quality of life (enough yet), that is «healthy aging»: ApoptoSENS - Clearing Senescent Cells (this will have great impact to reduce diseases, the largest one, since it's all inflammation fueled by the inflammation secretory phenotype (SASP) of these senescent cells) AmyloSENS - Dissolving the Plaques (this will allow humans to evade Alzheimer's, Parkinsons and general brain degenerescence, allowing quite a boost; making people much more easily reach the big 100 - since the brain is causal to how long we live; keeping brain amyloid - free and keeping our memories / neuron sharp / means longer LongTerm Potentiation - means longer brain function means longer heavy brain mass (gray matter / white matter retention seen in «sharp - witted» Centenarians who show are younger brain for their age), and both are correlated to MLSP).

He taught me a lot about evolutionary medicine and nutrition in general, opened many doors and introduced me (directly and indirectly) to various players in this field, such as Dr. Boyd Eaton (one of the fathers of evolutionary nutrition), Maelán Fontes from Spain (a current research colleague and close friend), Alejandro Lucia (a Professor and a top researcher in exercise physiology from Spain, with whom I am collaborating), Ben Balzer from Australia (a physician and one of the best minds in evolutionary medicine), Robb Wolf from the US (a biochemist and the best «biohackers I know»), Óscar Picazo and Fernando Mata from Spain (close friends who are working with me at NutriScience), David Furman from Argentina (a top immunologist and expert in chronic inflammation working at Stanford University, with whom I am collaborating), Stephan Guyenet from the US (one of my main references in the obesity field), Lynda Frassetto and Anthony Sebastian (both nephrologists at the University of California San Francisco and experts in acid - base balance), Michael Crawford from the UK (a world renowned expert in DHA and Director of the Institute of Brain Chemistry and Human Nutrition, at the Imperial College London), Marcelo Rogero (a great researcher and Professor of Nutrigenomics at the University of Sao Paulo, Brazil), Sérgio Veloso (a cell biologist from Portugal currently working with me, who has one of the best health blogs I know), Filomena Trindade (a Portuguese physician based in the US who is an expert in functional medicine), Remko Kuipers and Martine Luxwolda (both physicians from the Netherlands, who conducted field research on traditional populations in Tanzania), Gabriel de Carvalho (a pharmacist and renowned nutritionist from Brazil), Alex Vasquez (a physician from the US, who is an expert in functional medicine and Rheumatology), Bodo Melnik (a Professor of Dermatology and expert in Molecular Biology from Germany, with whom I have published papers on milk and mTOR signaling), Johan Frostegård from Sweden (a rheumatologist and Professor at Karolinska Institutet, who has been a pioneer on establishing the role of the immune system in cardiovascular disease), Frits Muskiet (a biochemist and Professor of Pathophysiology from the Netherlands, who, thanks to his incredible encyclopedic knowledge and open - mind, continuously teaches me more than I could imagine and who I consider a mentor), and the Swedish researchers Staffan Lindeberg, Tommy Jönsson and Yvonne Granfeldt, who became close friends and mentors.

I read a very interesting article about glycine and the fact that the human race, in general, tends to be glycine - deficient.

So, what we did in this experiment here, we gave 4, 6, 8, 10, 12, 14, 16, and so forth and we learned something really interesting which turned out to be really quite a momentous idea later because in terms of this application to humans, in terms of this application to nutrition and health in general, what you can see in this particular presentation is that protein fed up to a level about 10 % of the calories, it..., it doesn't..., it doesn't turn on the cancer, but where..., when AS SOON AS THE PROTEIN BEGINS TO EXCEED 10 % THEN IT TURNS ON THE CANCER

It's about the ethics and environment of this discussion board, plus human welfare, rather than ethics and the environment in general or animal welfare.

but not enough is being said on youtube about workers in the fashion industry, human rights and how we are given the opportunity, every day, to vote for, or against them with our money... Ethical fashion and consumerism in general is so important and I feel it needs a lot more awareness than it currently has.

a true hippie.im very honest, do not like people that talk about others, or just bad conversation.i love my kids i love humans in general, just not hateful ones.i love my mother earth i love nature she is just plain gorgous...

The truth about these crimes needs to be provided for the protection of victims of those crimes but also people and society (national and international) in general: the identity formation taking place in schools touches upon individual and collective (national) identities at the same time, the objectives of education under international human rights law demand putting a student, an individual, in the centre of the learning process to fully develop his personality and at the same time take into account the demands of democratic society in state and in the world — the world in which a person needs to manage and which needs good peaceful citizens.

Though writers have long warned us about what happens when humans mess with nature in general and the weather in particular, We Are Unprepared might be in the vanguard of tales that deal with the consequences of human - caused climate change.

In - depth research has not proven whether or not dogs get autism, but there is a general consensus among veterinary and behavioral professionals based on what's known about dogs and autism in humanIn - depth research has not proven whether or not dogs get autism, but there is a general consensus among veterinary and behavioral professionals based on what's known about dogs and autism in humanin humans.

is simply the top tenth of an iceberg of misinterpretation and misconception; beneath lies a vast dark bulk of shaky idées reí § ues about the nature of art and its situational concomitants, about the nature of human abilities in general and of human excellence in particular, and the role that the social order plays in all of this.»

is simply the top tenth of an iceberg of misinterpretation and misconception; beneath lies a vast dark bulk of shaky idées reçues about the nature of art and its situational concomitants, about the nature of human abilities in general and of human excellence in particular, and the role that the social order plays in all of this.

About the luminosity and about the transcendental quality of the human being in general.&rAbout the luminosity and about the transcendental quality of the human being in general.&rabout the transcendental quality of the human being in general.»

Whilst Browning's paintings come about intuitively and are first about paint, much about her own experiences, in particular, the human psyche, in general, is also present within them.

``... about 58 % of the general public in the US thinks that human activity is a significant contributing factor in changing the mean global temperature, as opposed to 97 % of specia lists surveyed.»

According to a recent article in Eos (Doran and Zimmermann, «Examining the Scientific consensus on Climate Change `, Volume 90, Number 3, 2009; p. 22 - 23 — only available for AGU members — update: a public link to the article is here), about 58 % of the general public in the US thinks that human activity is a significant contributing factor in changing the mean global temperature, as opposed to 97 % of specialists surveyed.

The visionary Paul MacCready, who designed both human - and solar - powered aircraft, as well as the prototype that became the General Motors electric car, is sanguine about plug - in hybrids «with enough electricity built in to provide all your transportation for maybe a 60 - to 100 - mile range.

There is also a problem of managerial risk - aversion in general; since more of their total wealth (including human capital) is tied up in the corporation than is the typical diversified shareholder, they are more worried about the variance of earnings than the typical shareholder.