Helen, I've been thinking about your statement about grace being necessary due to how we frame the question
about human goodness.
Some of the reasons they are naive
about human goodness.
Not exact matches
never another world
about «god» I'd love to read
about the
goodness of
humans to each other, love, life, laugh..
It is not something that can be overcome just by thinking enlightened thoughts
about the
goodness and beauty of the
human body.
No illusions for us
about human nature, no nonsense
about innate
goodness rendered corrupt only by experience or society.
But truth
about God's
goodness and power is revealed everywhere in the natural setting of
human life, and this knowledge is not wholly perverted by sin.
However bitter our disillusionment with
human goodness, there are stronger scientific reasons than ever before for believing that we do really progress and that we can advance much further still, provided we are clear
about the direction in which progress lies and are resolved to take the right road.
Calvin understood that doubt was a part of the faith experience, because
human nature itself finds ideas
about God and His
goodness so outside of what we can understand: «For unbelief is so deeply rooted in our hearts, and we are so inclined to it, that not without hard struggle is each one able to persuade himself of what all confess with the mouth: namely, that God is faithful.»
In the third place,
human existence (
about which we shall have much more to say at a later stage) is itself a creaturely movement intended to reflect and serve instrumentally for the divine
goodness.
The Christian «vision» that frames this principle disposes practical thinkers to adopt a «realist» stance in public life, resisting both naïve illusions
about the possibilities for
human goodness and cynical dismissals of moral accountability.
By assuming themselves a life of evangelical poverty, combined with orthodox preaching
about the
goodness of creation and the
human body, the Dominicans undercut the preaching of the Cathari.
I wish to show in this paper that, however bitter our disillusionment with
human goodness in recent years, there are stronger scientific reasons than ever before for believing that we do really progress and that we can advance much further still, provided we are clear
about the direction in which progress lies and are resolved to take the right road.
He regarded himself as a loyal member of the Church of England and was a zealous attendant at Divine Service; yet with his views
about the impersonality of the deity and the mere surpassing
human goodness of Christ, he can hardly have taken the Apostles» Creed literally.
So finally, even if in his Einsteinian pragmatism God could only be accurately described as the Old One, surely there was a faith in that image, perhaps an agnostic's faith, that made it presumptuous for any
human being to come to any conclusion
about the
goodness or incomprehensible amorality of God's universe or the souls it contained until we at least learned the laws that governed it.
For
goodness sake, let's stop talking
about the financial value of education and talk instead
about human capital,
about schools helping to create people who are fully developed as
human beings and as democratic citizens.
She was unflinchingly positive
about the
human capacity for
goodness, allowing the petty criminals she supervised to get away with nearly anything on her watch.
Now if you want to truly help the
human race, go do something like helping the poor (yes, give them your money and your time), clean up the smut on the internet instead of crying
about free - speech, help your neighbor for
goodness sake!