Sentences with phrase «about humanity as»

What does Frankenstein have to say about humanity as a whole?

Most people I speak with who are not affiliated with a specific religion care more about humanity as a whole and the future of the species than those who I speak with that claim the world is going to come to an end, and soon.

Not exact matches

Originally written in 1951, Alan W. Watts» thoughts about how to resolve, once and for all, the twin human epidemic of insecurity and anxiety are particularly relevant as technology forces humanity to move faster and faster.

Unlike Elon Musk, Ma is optimistic about the future of humanity in an A.I. - filled world as long as we prepare the next generation properly by nurturing their souls as well as their analytic and computational skills.

Despite this and other authoritative warnings about the dangers of climate change, Mr. Pruitt persists in pointing to uncertainty about the precise extent of humanity's contribution to the problem as a basis for resisting taking any regulatory action to help solve it.

As billionaire investor Warren Buffett says, «If you're in the luckiest 1 % of humanity, you owe it to the rest of humanity to think about the other 99 %.»

Since 1,700 top scientists issued a dramatic warning 25 years ago about humanity pushing the Earth beyond its capacity to sustain life as we know it, we've managed to stabilize one of the things that was worrying them: the depletion of the ozone layer.

In this video, he talks some more about why it's important to bring your whole humanity to work as a leader, including your emotions, and how he tries to dig beneath the surface in job interviews.

Ultimately he believes that as business owners we need to be intentional about blending humanity with profitability.

After reading Genesis again, I arrived at the same conclusion as you did... he mentions he creates humanity, then goes on to explain to us how He went about creating them.

Most I know are humanists; people who care about the rest of humanity regardless of their faith and who adhere to a moral code just as noble as anyone, just without a deity as the center of their life.

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I get that there are many other dynamics to humanity and to living, however, as we lay in our bed dying, I seriously doubt that we're thinking about murder, disease, hunger, and strife.

You cut through the modern politics and hand waving and what you have is that for at LEAST 200 years and probably more (longer than we've been around as a country) Christians were «held in contempt» to the point that for about 10 of those years several emperors pursued active policies of extermination (that's what the «actually persecuting» statement refers to - think holocaust type policies) that included some of the worst type of tortures known to humanity.

Start with the science that shows the humanity and individuality of the embryo, and then make philosophical arguments about the equality of all human beings as persons possessing inherent dignity.

As a result of the Thomson / Yamanaka breakthroughs, it is, all of a sudden, respectable to speak about the humanity not only of fetuses on the verge of becoming babies but of the embryo at the very beginning of life.

That: the cross of Jesus is something that changes humanity's view of the Divine rather than (as the older substitutionary theories go) changing the Divine's view about humanity.

It's all about organizing humanity in such a way that we cause as little damage as possible.

As I learned more about the history, the bible, science and humanity in general, I found I could no longer say I believed the bible was inerrant and stay honest with myself.

As an allegory about humanity's moral freedom, the Tree of Life would represent the instinctual innocence of the animals and very young children.

Selfies that portray us as the humanitarian hero with our arm draped around some impoverished victim do a disservice to the dignity of those people — and actually tell a false story about their humanity.

Yet, as you point out, we sing songs about his blood, the cross and the crucifixion — the shame of all humanity.

God is not sinful and so does not need redemption in that manner, but humanity has terrible ideas about God, and God wants to reveal Himself to us as He really is; not as who we think He is.

In the guise of a tiny baby in its mother's arms, obeying the great laws of birth and infancy, you came, Lord Jesus, to dwell in my infant - soul; and then, as you re-enacted in me — and in so doing extended the range of — your growth through the Church, that same humanity which once was born and dwelt in Palestine began now to spread out gradually everywhere like an iridescence of unnumbered hues through which, without destroying anything, your presence penetrated — and endued with supervitality — every other presence about me.

The good news of the Gospel is not just about the future, but is indeed good news for all humanity in this present age as well.

The eternal peace of humanity with God, received by faith on account of Christ's victory over sin, death, and the power of Satan, is dismissed as pie in the sky to be exchanged for the various approximations of peace and happiness that in good times this world also knows about and experiences.

Remarkable and significant as is the emergence of self - conscious persons by natural processes from the original «hot big bang» from which the universe has expanded over the last 10 - 20 thousand million years, this must not be allowed to obscure another fact about humanity, namely its relatively recent arrival in the universe, even on a time - scale of the history of the Earth.

Piper is essentially arguing that so long as he does not have to acknowledge my humanity, so long as I keep a safe distance so he is unaware of the pitch of my voice and the presence of my breasts, he can, perhaps, learn something about the Bible from me.

Eastern theology acknowledges that there's something drastically wrong, even evil, about human beings (just not in the same sense as the Western Church), and it's because of Jesus» work as the «true human'that humanity may come closer to this vision.

Together they form the account of an ancient, sacred dialogue a giant conversation initiated, inspired and guided by God with and among humanity about God, his creation and our role in it as his partners.

He was definitely a nonconformist in a lot of ways (the things he said and taught were pretty radical), though he was also the biggest conformist in all of history if you think about him being the only person to perfectly abide by the law and conform to the pattern of humanity as God originally intended.

As a result, more young people are coming into the world with different ideas about humanity, ideas which are inclusive, not exclusive.

Catherine talks about Christ as the bridge between heaven and earth, divinity and humanity.

I hope I would remember to turn sincerely and expectantly to God for guidance as to how to do more — intelligently — to meet the immediate human needs of the multitude, but to take practical inspired steps for healing the fears, hates, misunderstanding, and cruelties that bring suffering to humanity» («Some Questions and Answers about Christian Science,» Christian Science Sentinel, September 2, 1985, pp. 1508 - 09).

I try to make sure it's a story I vet as much as I can, and I take the focus off of is it true or not and more on what does this say about us as humanity that we even tell these stories to begin with?

He wrote appreciative statements about Schleiermacher, he allowed that Schleiermacher might be interpreted as a theologian of the Holy Spirit, he emphasized the humanity of God in contrast to the Wholly Other, he called human beings «covenant - partners of God,» and he looked for «parables» of grace and truth in non-Christian religions and ideologies.

«All discussions about human sexuality need to be handled with care, as they speak into deep areas of our humanity and identity,» says Steve Clifford, general director of the Evangelical Alliance.

Eschatology is concerned about the goal of humanity and the world; apocalyptic is consumed with the actual end of the planet earth as it is presently constituted.

The Archbishop of Canterbury, Most Revd Justin Welby has described the work of foreign correspondents and war reporters as a «God - given calling to inspire others to serve our common humanity», which helped motivate people to care about what was going on elsewhere in the world.

When Dorothee Sölle wrote in 1971 of the indivisible salvation of the whole world, she and her readers assumed without reflection that the whole world is the world of human beings.1 But as the seventies progressed and the environmental crisis forced itself on public attention, more and more Christians became troubled about the separation of humanity from the rest of nature.

Republicans should be happy to learn this Truth that has brought America to the state of Light for Obama to pick on it.One thing good about American Democracy is it is «truly participating» and lasting with lessons for others to follow in modernity to tap blue horizons of life.Those blue horizons just do not end in economics that has many minds to tap the financial barometer of the country self educative in working of its affluent class and ordinary class both domestically and internationally relating to perfection with budgeting of money in economic plans that have been existing and are in the process to move charismatically with a tide over where bipartisan element also comes into play well integrated to test the mettle of the top leader of the country who has to stand over the continuous democratic element evolving of the country both in economic as well as inherently in spiritual terms for the good of the people at large mixing with the culture of exchange that has humanity behind it to survive??

And as is the case with many vampires, they stop being too concerned about the humanity to which they used to belong, and use humans only for selfish reasons and personal gain.

«The Bible talks about the Church being a body and humanity as kind of the dead bones,» he continues.

Secular humanism is about promoting humanity as a group.

What complex theological and social circumstances brought crucifixion scenes to prominence as visual statements about God's love for humanity?

Consequently we know nothing except that man was created by God as God's personal partner in a sacred history of salvation and perdition; that concupiscence and death do not belong to man as God wills him to be, but to man as a sinner; that the first man was also the first to incur guilt before God and his guilt as a factor of man's existence historically brought about by man, belongs intrinsically to the situation in which the whole subsequent history of humanity unfolds.

Sadly these misunderstandings about nature and grace distort people's understanding of Christian life, raising questions such as: Is grace at odds with our humanity?

But the biblical picture of God and humanity also includes real interaction: Adam and Eve sin, and God casts them out of the Garden; Abraham argues with God about the fate of Sodom and Gomorrah» and, in that interaction, God's agency is seen as distinct from human agency.

In addition, the twelfth - century pope Innocent III's pessimistic appraisal of humanity is quoted to exemplify medieval gloom, followed by» in the very same chapter» a defense of the contorted portraits by Gorringe's contemporary Francis Bacon as «help [ing] us see the truth about human beings.»

This is why Golding's Lord of the Flies is a tale not so much about the dark nature of humanity as about the isolation of the masculine from the feminine.