A lot of good and different data
about justice seems critical.
Not exact matches
Surely this is not a bad thing, no matter what
Justice Samuel Alito
seems poised to say
about it in the Fisher case.
The WCC
seems to care more
about its membership than
about justice and truth.
And, when she describes that change, what she ends up describing is what already more - or-less exists, namely: mainline christianity, embracing the reformed and the catholic, the scientific and the traditional, which has been doing (never perfectly, to be sure) the sort of deep thinking, social
justice, and disciplined prayer that she talks
about continually while the evangelicals were breaking off to do their own thing (the thing she
seems to want them to stop doing) throughout the twentieth century.
It
seems that, in the midst of black Christian outcry in 2013, the majority of white Christians pressed the snooze button on racial
justice, sleepwalking into their churches where an individualistic gospel that doesn't call them to say or do anything
about racial injustice is preached, where white culture, rather than Christ, reigns supreme, and where the problems and perspectives of black people are ignored.
Furthermore, there
seems to be specifically Christian wisdom at work in talk
about the «ethics of long - range responsibility,» or in John Rawls's insistence that the notion of
justice be expanded to include justice to future generations (A Theory of Justice [Harvard University Press, 1971
justice be expanded to include
justice to future generations (A Theory of Justice [Harvard University Press, 1971
justice to future generations (A Theory of
Justice [Harvard University Press, 1971
Justice [Harvard University Press, 1971]-RRB-.
One can not he both complicated and passionate
about justice at the same time, Howe
seemed to say.
Watson
seemed particularly rankled by the
Justice Department's plea for him to rule specifically on the language of the travel ban itself and not make his decision based on some of President Trump and his colleagues» language
about the ban — language which made it clear the ban violates the spirit of the Constitution.
It
seems to me that the current general statements made by historians, literary historians, and sociologists
about American civilization often do not do
justice to the fact that a considerable part of the American ethos is still, though less than in earlier periods of American history, expressed in religious commitment and its sociological expression.
He also acknowledges debts to Augustine and especially to Luther, and although he rejects Christianized «Hellenic» conceptions of
justice and the state, his program
seems to owe much to ancient and modern ideas
about civility and civic virtue.
The Reverend Peter J. Gomes, a black minister of the American Baptist Church and longtime Harvard chaplain, wrote in the Boston Globe: «When lawyers, the courts, and the media all
seem complicit in the cycle of vengeance and blood and no closure short of decapitation
seems acceptable, then we have reason to worry
about the climate for
justice, mercy, and charity; and Salem in 1692
seems not so far removed in moral climate from Boston in 2002.»
Funny you should talk
about apathy, since you
seem to have no empathy just like the rest of your kind you want to repackage greed as a form of social
justice.
It
seems to me in pop / rock songs there sometimes is something
about the soul that is crying out for something else and / or
justice:
Suffice it to say that the conceptuality which I accept — and accept because it
seems to do
justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring
about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.
It
seems, then, that the clues
about community from Walker's definition of a womanist suggest that the mothering and nurturing dimension of Afro - American history can provide resources for shaping criteria to measure the quality of
justice in the community.
There
seems to be a kind of bitter
justice about a club which has spent fortunes on star players being, metaphorically at least, out of the money.
The lead counsel for the 1,000 plaintiffs in the new round of Love Canal litigation has asked state Supreme Court
Justice Richard Kloch Sr. to remove himself from the case, claiming he showed bias in remarks
about past Love Canal cases in a newspaper article written by Kloch's daughter, and
seemed to act a little too favorably to the local attorney for Occidental Chemical Co. during a past court session.
This
seems to be as part of that larger picture of trying to be smart
about law enforcement and still be aggressive
about intervention but also trying to be a little more compassionate and allowing people to continue to live their lives after being part of the criminal
justice system.»
«I said «excuse me, he was tried with rape,» pause, «for the second time,» pause,» Krueger recalled to Gotham Gazette, ««It
seems to me that if you have anything to say publicly
about this, it's let
justice be fair and swift.
It
seems the biggest complaint
about Jason Momoa's performance as Arthur Curry in
Justice League was that there just wasn't enough of him.
In Reynolds» trademark pull - the - rug - out - from - under - you fashion, the new peek at Deadpool 2 opens with what
seems to be a traditional action movie - style introduction to the X-Man from the future before Deadpool interrupts the proceedings by complaining
about the unfinished CGI on Cable's metal arm, which is a hilarious jab at the unsightly CGI removal of Henry Cavill's mustache in
Justice League.
For all that's been written
about the redemption and humanization of Dixon in the film's second half, it
seems to me that «Three Billboards Outside Ebbing, Missouri» has a much stronger message
about the dangerously fascist impulse that goes along the desire for total and perfect
justice.
DC only has one film coming out next year so far which is Aquaman, but for every other core
Justice League character, we don't
seem to know much else
about their respective films.
In a move that
seems especially appropriate for an adaptation
about characters who frequently interact with the spookier side of DC comics, the long - in - the - works
Justice League Dark movie has risen from its grave and taken on a new, more powerful form.
Given the national discourse at the moment, a film like Monster — adapted from a lauded young - adult novel
about a black Harlem teenager navigating a biased
justice system —
seems like something that could demand serious attention.
When asked
about the choice of Lekuton as keynote speaker, doctoral candidate and AOCC Tri-Chair Candice Bocala said, «His resume
seemed fitting to engage us all in a discussion
about race, social
justice, and education across geographic and political boundaries.»
I also wish it could render
justice also to MSO documents, and, to complex WWW pages... which don't
seem yet on Sony's agenda (though the PDF crowd also cares
about MSO, CAD and complex pages) for the pro & business market.
I mean, think
about this: the only Nintendo franchise that hasn't gotten backlash thus far was F - Zero, and even though I believe it will still turn out great and do the series
justice, it also at the same time doesn't
seem to do anything to ADVANCE the series gameplay wise.
With even Time Magazine seeing the carbon bubble
about to burst, it
seems necessary to repeat what social movements and groups like Climate
Justice Now!
Some nations
seem to be arguing that because there are differences among nations
about what equity requires, this is justification for totally ignoring equity and
justice issues entailed by making allocations among nations.
Then, recently, a think tank called MAPS (Mitigation Action Plans and Scenarios) published this policy paper, which gives their interpretation of the ERF, and we fell into a depression for it
seemed our dreams of true climate
justice were
about to be dashed.
The
justice system
seems to be in denial
about the necessity that drives self reps — and instead this is becoming a war on self reps.
In so doing, the welfare of the child concerned
seems to have been connoted entirely with
justice («the interests of that little girl... in having an allegation properly investigated and tested» (para [1]-RRB--RRB- rather than in the abstract: the public interest in ensuring that those with information
about abuse of children come forward (per D v National Society for the Prevention of Cruelty to Children [1978] AC 171).
I say «business» advisedly because it costs money to hire the lawyers necessary to know what the words might actually mean, and this sets up an «access to
justice» problem with which we're all familiar and
about which we
seem to be floundering right now.
As detailed in this post,
Justice O'Connor's «evolving skepticism
about capital punishment» during her tenure on the Supreme Court
seemed to shift her from a fairly consistent vote to uphold death sentences to an unpredictable vote in capital cases.
«This may be the first sentencing decision since the mid 1980s that actually talks
about justice, that
seems to have some blood in it,» said Graham Boyd, director of the ACLU's drug law reform project.
It is a truly daunting undertaking, which
Justice Goddard
seems to be under no illusions
about.
Although I'm not particularly preoccupied with legislation governing banks and corporations, I am concerned
about the rules governing civil proceedings and the law on domestic relations, personal taxation, government benefits and criminal conduct, and it
seems to me that a major goal of law and
justice reform over the next decade should be improving the accessibility of the legislation and regulations most affecting individuals.
My recent comments on Advocate Daily
about this [see the whole story here: Police concerns unfounded, alarmist]
seem more timely now that Canadian police chiefs say that the federal Department of
Justice is weighing how to get around the Supreme Court's ruling that police need a warrant to obtain subscriber data linked to online activities [See the Star report here]
Even all the talking
about access to
justice inside the legal establishment
seems to mostly steer clear of controversial topics and ideas (think para-legals, SRLs, unbundled legal services...).
Assuming that you buy into the idea that unintelligible legislation breaches the rule of law, which I've written
about previously on Slaw, or, as you suggest, that access to
justice is a right of cardinal importance, this
seems to be the logical conclusion.
Perhaps
Justice Breyer, in his eloquent dissent, best sums up what many
seem to be saying
about the case:
Professor Zander does not join Professor Hazel Genn's 2008 Hamlyn Lectures» strictures
about the decline of civil
justice, and whether the growth of ADR has any part in that, but in truth even his moderate gloom
about the Woolf reforms doing more harm than good
seems on balance to be a harsh view.
Actually, two of the most striking things
about the current situation
seem to me (by comparison with recent history) the convergence of interest by people and institutions traditionally separate within jurisdictions (e.g. inhabiting the worlds of PLE, legal aid, self represented litigants) and the degree of international linking helped by HiiL's entrepreneurialism (you can go to few countries in the world and not find that they have been there the week before) but also exampled by links the licensing of material from the
Justice Education Society of British Columbia by California courts.
While this conclusion
seems justifiable if not self - evident, I am less sure
about the public / private law distinction that
Justice Simpson relies upon to support his conclusion, since an argument
about competing property claims is perhaps best characterized as a private law argument.
While hearing expenses are, from one perspective, simply a cost of a body being tasked with administering
justice, hearing expenses can also
seem, from another perspective, a «needless» expense which relates directly to a respondent being obstinate
about his or her misconduct.
After well over nine months, enough has been said and written
about the Jackson reforms but little if any attention has been given to what now
seems to be a clear picture of the driving force behind these changes: civil
justice for personal injury claimants is to be rationed, based upon the simple value of the claim rather than its substantive merits.
These cases are interesting to compare to Pintea, where the costs award of $ 83,000
seems highly punitive, especially in light of
Justice Martin's point
about the merits of the action.
Justice Stephen Breyer, in reading a summary of his decision from the bench,
seemed to deliberately highlight what he wrote
about the issue, which actually takes up only a few sentences at the end of the 7 - 2 decision.
Interestingly
Justice Moldaver who wrote
about a very strong presumption of deference in McLean joins the dissent here in Capilano as does Chief
Justice McLachlin who
seems to have abandoned her support for the Dunsmuir approach.