Sentences with phrase «about kingdom»

If you want to see more, you can also check out the latest batch of 4K screenshots in English, more screenshots from the Japanese version of the game, a video featurette focusing on the characters, another from December about the kingdom builder feature itself, a longer gameplay video showcasing the skirmish mode, another semi-recent gameplay clip focusing on boss battles, one more gallery of screenshot and artwork, a trailer focusing on animation and visuals, and another trailer featuring the Japanese voice actors.

About KINGDOM HEARTS HD 2.5 ReMIX KINGDOM HEARTS HD 2.5 ReMIX is a fully remastered HD compilation of KINGDOM HEARTS II FINAL MIX and KINGDOM HEARTS Birth by Sleep FINAL MIX.

I remember you and chainer talking about kingdom of keflings a few years back.

During the course of the adventure, the knight and Charlotte will get to know more about the kingdom, which brought their demise, and how the people of the kingdom reacted to the ending days of their glorious civilization.

We know you're dying to learn so much about KINGDOM HEARTS III — characters, worlds, summons, battle systems, spells, storylinevoicetalentminigamesgummishipxehanortkeyblades....

I'm just trying to be optimistic about kingdom hearts 3 releasing before 2016, even though I doubt it.

But I digress fire emblem fates gameplay is the best of awakenings and the past games combined into one and as a long time fan of the series I would actually say play revelation and ignore the rest... But you'd be missing out on 2/3 of gameplay that you didn't play but (Mild Spoiler) I can't stand the plot miguffin they use for Azuras reason for not telling anyone about the kingdom, curse?

Can we bring about the kingdom of God by attempting to model the kingdom of man after what we suppose the kingdom of God to look like?

Paul took a whole day to talk with them about the kingdom of God, using both Moses and the prophets to persuade them to believe in Jesus Christ.

During the forty days that Christ appeared to his disciples following his resurrection, he taught them about the kingdom of God.

Eventually the disciples would figure it out, and they spread the gospel that Jesus» perfect sacrifice brings about the kingdom.

But both Paul and Jesus said so much more about the kingdom.

The first all but ignores Christ's teachings about the kingdom that is among us here and now.

An unlimited range of moral obligation was revealed in Jesus» teaching about the kingdom of God.

It is the good news about the kingdom of God breaking in upon the earth through the work of Jesus Christ.

What is the new thing about the kingdom of God?

Oh and to learn about his kingdom, the most important thing in life.

It seems that for Matthew the coming of the Son of man as king has almost taken the place of the coming of God's kingdom, though Matthew preserves many sayings about the kingdom of heaven with no reference to the Son of man.

A third error lay in putting the emphasis on human effort to bring about the kingdom, whereas God alone, by his kingly power, will bring it to pass when in his divine wisdom the season is right.

Back then, he said, «The danger in all of this discussion is that Christians sometimes are willing to sacrifice the temporal for the eternal, that in order to get their candidate elected, to enact those laws that they feel are crucial, somehow we fool ourselves into thinking we are going to bring about the kingdom of God here on Earth.

The interpretation of the teaching of Jesus about the kingdom, which bears the name of realized eschatology, is always associated with the name of the distinguished British New Testament scholar, C. H. Dodd.

It is possible that his thinking about the kingdom was simply theocratic, and many competent modern interpreters claim that this was the case; (Among these may be mentioned S. J. Case, Jesus: A New Biography [Chicago: University of Chicago Press.

Jesus» teaching about the kingdom can not be sharply separated from his teaching about God's will.

Most of the church is apparently no more ready for this encounter than the five foolish maids were in Jesus» parable about the kingdom of heaven.

He spoke so many parables to bring this point home about the kingdom including the parable of the seed and sower in Mark 4 and the ten virgins in Matthew 25.

It is necessary to allude to one other modem interpretation of Jesus» teaching about the kingdom, that of Rudolf Otto.

He taught the world about the kingdom of God coming and how his creation could be ready for its coming, how he would die for the sins of the people of the world and how he would be raised up the third day and be seated at the right hand of his Father.

This is the new thing about the kingdom of God.

Yet this should not obscure the fact that there are things to say about the kingdom which Christians who have given it any serious thought would seldom dispute.

Most of the writings about the kingdom of late are of an academic nature, trying to discern from the biblical foundations a view which the author regards as the true one.

We need to look backward from Jesus to his heritage to understand how he came to think as he did about the kingdom of God, and forward from his crucifixion and resurrection to observe how the church dealt with his message.

Their aim is to examine as closely as possible what Jesus believed about the kingdom when he made it his central message.

Enough has been said of Jesus» teaching about the kingdom of God as presented in the Synoptic Gospels so that we need not linger in repetition of it.

Yet Bultmann's view that the Gospels almost wholly reflect the thought of the early church shunts us away from forming a judgment of what Jesus himself thought about the kingdom.

Hence, to examine what he thought about the kingdom, we must note what his fathers thought.

Interest in these approaches to the future is not inconsistent with concern about the kingdom of God, but neither are they directly focused on it.

Thus, we need to look backward from Jesus to his heritage to understand how he came to think as he did about the kingdom of God, and forward from his crucifixion and resurrection to observe how the church dealt with his message.

What one thinks about the kingdom of God depends in no small measure on this issue.

In Luke's account of the birth and spread of the church in Acts, we find a few references to the kingdom of God, first in connection with Philip's and then with Paul's preaching and teaching about the kingdom (8:12; 14:22; 19:8; 28:23, 31).

Luke had been at pains to make clear that the risen Jesus was no otherworldly spirit but a physical form with flesh and bones, 42 who consequently presented his disciples with infallible proofs.41 The risen Christ came to be regarded as having conducted a fresh ministry with his disciples, and in these forty days he «taught them about the kingdom of God».41 But since the experience of the risen Christ was not of this character at the end of the century when Acts was written, it had to be made clear that this kind of experience was brought to an end by a new event, the Ascension.

Susan Galloway, as a Jew, time to stop listening to the traditions of men and start your education on His truth written in Psalms 22:1 - 31, Matthew 4:23, His gospel must be about the kingdom of God.

So when Jesus speaks truths about the kingdom of heaven, He speaks in parables.

However, the more advanced truths about the kingdom of heaven are reserved for those who have already believed and who are willing and eager to learn them.

Jesus didn't correct them for asking the question about the kingdom being restored to Israel.

From Colleen: I'm a Canadian born / raised Christian, now an American citizen... American conservatives seem to talk a lot less about the Kingdom of God and more about the kingdom of America... As an American conservative Christian, do you ever consider the potential idolatry of patriotic pride?

The result is that, for many lesbian, gay, bisexual, and transgender people, all they have heard about the kingdom of God is that they won't be in it.»

He wants to go with his new teacher and Lord and learn more about the kingdom of God.

It means to center our lives upon his good news about the kingdom among us, about who is really well - off and who is not, and about true goodness of heart and how it expresses itself in action.

As they followed, he told them about a kingdom: the Kingdom of Heaven.

For example, on page 73, after writing some challenging ideas about heaven, hell, and life here on earth, he raises questions about the kingdom of God and the afterlife: