What worries
us about liberal democracy is that political leaders, especially democratically elected ones, find it difficult to admit their mistakes.
Not exact matches
Weigel writes: «Avoiding the really hard questions, O'Brien's Massey Lectures are replete with what cigar - makers call «filler»: ill - informed cracks
about American presidential politics; typically dismissive
liberal cliches
about a somnambulant Ronald Reagan; a strange obsession with the Clinton Administration's «Operation Restore
Democracy» in Haiti.
One of the things
about Japan that matters, I'd say, is how we see
liberal democracy working itself out in a decidedly non-Western, yet otherwise very modern, nation.
I think it is appropriate in our
liberal democracy for Christians, along with adherents of other religions, to make decisions
about political issues on the basis of whatever considerations they find true and relevant.
When you're talking
about Revelation you're talking
about Jesus» Second Coming, and there are a lot of Christians who think that their religion wouldn't be worth the effort unless they personally got to see their Lord and Savior slaughter all the
liberals and end
democracy like it says in that book.
And we have a Prime Minister who seized the leadership of the
Liberal Party by opposing the best method of trying to do something
about it and who appoints advisers who believe the whole thing is a plot by the United Nations to undermine
democracy.
This, after all, is what most political argument inside
liberal democracies is
about — small economic gains and losses that might accrue to different sections of the population.
Liberal democracy is not
about politicised justice, amoral familism, xenophobic nationalism, or religious fundamentalism.
What we should surely be aware of is that these issues connect directly with the much broader and ongoing global debate
about the future of government and the challenge that the rise of non-democratic countries, like China, pose to the universal aspirations of
liberal democracy.
Lastly, the episode raises questions
about the protection of minority rights against the will of the majority, a tenet of
liberal democracy.
As John McCormick writes «republicanism, unless reconstructed almost beyond the point of recognition, can only reinforce what is worst
about contemporary
liberal democracy: the free hand that socioeconomic and political elites enjoy at the expense of the general populace.»
If
Liberal Democracy is
about anything it is surely
about applying the lessons of the past to the present.
The Autumn 2010 edition of Renewal — a journal of social
democracy — sees the Chair of the Social
Liberal Forum David Hall - Matthews writing
about the formation of the Coalition government from a Lib Dem perspective.
These included: the need to examine the best ways to tackle anti-social behaviour; putting industrial
democracy back at the forefront of our economic policies; giving a higher profile to fuel poverty; the need to spend more on social housing; and a desire to talk
about policy to those with similar perspectives from outside the
Liberal Democrats.
There is no point in complaining
about Vince Cable's annual left - leaning speech to the
Liberal Democrat conference - the crude jokes
about bankers, the re-plugging of his beloved mansions tax, the way in which support for deficit reduction is wrapped up in the garnish of social
democracy, with Bevin, Cripps and Roy Jenkins prayed in aid.
«All the available evidence indicates that exposure to difference, talking
about difference, and applauding difference — the hallmarks of
liberal democracy — are the surest ways to aggravate those who are innately intolerant,» Haidt quotes Stenner, «and to guarantee the increased expression of their predispositions in manifestly intolerant attitudes and behaviors.»
It recaps the major differences between philanthropy and government, beginning with a useful distinction between two «different worldviews
about the role of foundations in a
liberal democracy.»
It's
about using
democracy to resolve our differences the best we can, while building bridges between the «two Americas» that have come into sharp relief — a
liberal, urbanized, mostly coastal, and generally more affluent one, and a conservative, rural and exurban, generally poorer, heartland one.
Does he know that the so - called «Arab Spring» protests in Egypt that triggered all the shouts
about democracy among
liberals, were actually food riots caused by governments listening to alternate fuel advocates like IPS?
I also believe that a
Liberal government, under Justin Trudeau, will bring
about the sweeping changes that we need in order restore a sense of trust in our
democracy.
But she says it does not always sit well in a parliamentary
liberal democracy where important disagreement
about the substance and content of laws and policies should be publicly ventilated and debated — particularly Australia's «disavowal» of self - determination.