Sentences with phrase «about living in the past»

Castle Museum Opened on the site of York Castle's former prison section, the York Castle Museum features a number of displays about life in the past.

Not exact matches

It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself, «If today were the last day of my life, would I want to do what I am about to do today?»

To emphasize this point, in the past year I've published a book, spoken at Google, maintained one of the most popular business podcasts on iTunes, and am having serious conversations about creating a television show about my life.

Over the past few years, even since launching the company, a lot has been learned about the gut - brain axis and the microbiome, the assortment of all the bugs that live in and on you that's an integral part of the gut, Kallyope CEO Nancy Thornberry told Business Insider.

And while he's been honest about his personal life and his experience as CEO in the past, Goldberg says he's learning to shut up (albeit slowly, if this lengthy and deeply personal blog post is any indication).

And pretty much everyone agrees that celebrating to the things that are actually, currently good in your life is awesome for achievement and mental health (being kind to yourself about past failures also seems like a good idea).

Living in the moment doesn't mean completely forgetting about the past and the future; it means not allowing the past or the future to control the present.

I'm not going to lie and say I have been the best credit user in the past but I've learned a lot lately about what's important in life.

The jump in home prices in Stockton and neighboring Lodi — up about 92 percent over the past five years — is dramatic evidence of the ripple effects of the Bay Area's tight housing market and the increasingly out - of - reach cost of living here.

We talked today about how important that is to raising the standard of living and has been in the past.

Living Goods told us that in the past it has used a mix of unrestricted and restricted funding to support its operations in Kenya.156 In 2015, Living Goods told us that it plans to spend about $ 700,000 in Kenya, 157 which is similar to the roughly $ 750,000 it spent in 2014.158 As far as we know, Living Goods does not have plans to use further unrestricted funds to scale up in Kenyin the past it has used a mix of unrestricted and restricted funding to support its operations in Kenya.156 In 2015, Living Goods told us that it plans to spend about $ 700,000 in Kenya, 157 which is similar to the roughly $ 750,000 it spent in 2014.158 As far as we know, Living Goods does not have plans to use further unrestricted funds to scale up in Kenyin Kenya.156 In 2015, Living Goods told us that it plans to spend about $ 700,000 in Kenya, 157 which is similar to the roughly $ 750,000 it spent in 2014.158 As far as we know, Living Goods does not have plans to use further unrestricted funds to scale up in KenyIn 2015, Living Goods told us that it plans to spend about $ 700,000 in Kenya, 157 which is similar to the roughly $ 750,000 it spent in 2014.158 As far as we know, Living Goods does not have plans to use further unrestricted funds to scale up in Kenyin Kenya, 157 which is similar to the roughly $ 750,000 it spent in 2014.158 As far as we know, Living Goods does not have plans to use further unrestricted funds to scale up in Kenyin 2014.158 As far as we know, Living Goods does not have plans to use further unrestricted funds to scale up in Kenyin Kenya.

Since Living Goods» overall budget is increasing, it also aims to raise an additional $ 3 million in reserves (about $ 2 million in 2015 and about $ 1 million in 2016).148 It expects to raise some funds from partnership consulting fees and margins on goods sold to CHPs, leaving about $ 10 million per year that would need to be supported by donor funding.149 In 2012 Living Goods raised $ 2.8 million, and in 2013 it raised $ 3.3 million from donors.150 Living Goods told us that it believes there is a decent chance it will reach two - thirds of its funding target for the first year through agreements with funders who have supported its work in the past, but the money has not yet been secured and the funding need will grow each year.151 The Children's Investment Fund Foundation (CIFF), one of Living Goods» major core funders historically, will be deciding in Q1 2015 whether to fund Living Goods» scale - uin reserves (about $ 2 million in 2015 and about $ 1 million in 2016).148 It expects to raise some funds from partnership consulting fees and margins on goods sold to CHPs, leaving about $ 10 million per year that would need to be supported by donor funding.149 In 2012 Living Goods raised $ 2.8 million, and in 2013 it raised $ 3.3 million from donors.150 Living Goods told us that it believes there is a decent chance it will reach two - thirds of its funding target for the first year through agreements with funders who have supported its work in the past, but the money has not yet been secured and the funding need will grow each year.151 The Children's Investment Fund Foundation (CIFF), one of Living Goods» major core funders historically, will be deciding in Q1 2015 whether to fund Living Goods» scale - uin 2015 and about $ 1 million in 2016).148 It expects to raise some funds from partnership consulting fees and margins on goods sold to CHPs, leaving about $ 10 million per year that would need to be supported by donor funding.149 In 2012 Living Goods raised $ 2.8 million, and in 2013 it raised $ 3.3 million from donors.150 Living Goods told us that it believes there is a decent chance it will reach two - thirds of its funding target for the first year through agreements with funders who have supported its work in the past, but the money has not yet been secured and the funding need will grow each year.151 The Children's Investment Fund Foundation (CIFF), one of Living Goods» major core funders historically, will be deciding in Q1 2015 whether to fund Living Goods» scale - uin 2016).148 It expects to raise some funds from partnership consulting fees and margins on goods sold to CHPs, leaving about $ 10 million per year that would need to be supported by donor funding.149 In 2012 Living Goods raised $ 2.8 million, and in 2013 it raised $ 3.3 million from donors.150 Living Goods told us that it believes there is a decent chance it will reach two - thirds of its funding target for the first year through agreements with funders who have supported its work in the past, but the money has not yet been secured and the funding need will grow each year.151 The Children's Investment Fund Foundation (CIFF), one of Living Goods» major core funders historically, will be deciding in Q1 2015 whether to fund Living Goods» scale - uIn 2012 Living Goods raised $ 2.8 million, and in 2013 it raised $ 3.3 million from donors.150 Living Goods told us that it believes there is a decent chance it will reach two - thirds of its funding target for the first year through agreements with funders who have supported its work in the past, but the money has not yet been secured and the funding need will grow each year.151 The Children's Investment Fund Foundation (CIFF), one of Living Goods» major core funders historically, will be deciding in Q1 2015 whether to fund Living Goods» scale - uin 2013 it raised $ 3.3 million from donors.150 Living Goods told us that it believes there is a decent chance it will reach two - thirds of its funding target for the first year through agreements with funders who have supported its work in the past, but the money has not yet been secured and the funding need will grow each year.151 The Children's Investment Fund Foundation (CIFF), one of Living Goods» major core funders historically, will be deciding in Q1 2015 whether to fund Living Goods» scale - uin the past, but the money has not yet been secured and the funding need will grow each year.151 The Children's Investment Fund Foundation (CIFF), one of Living Goods» major core funders historically, will be deciding in Q1 2015 whether to fund Living Goods» scale - uin Q1 2015 whether to fund Living Goods» scale - up.

These are helpful.You are right that market failures have hit elder popluation in heavy way in past decade or so, and on top of that the fed locks interest at artificial rate low, so if we did save like our wise elder and financial advisors told us to do, we now get about nothing at all in interest return on those life savings.

We talked to former PC cabinet minister and life - long PC member, Heather Klimchuk about her life with the party that she loves, the women who have helped shape the party so far, and «the ugly side of politics» that has emerged in the past months.

W2R Thanks you for the support man, after reading about your past it only goes to show that no matter what situation life puts you in do not forget that it can always be worse.

And to date, little about the past few years of hyper - appreciation in real estate prices — greater than that of Bubble 1.0 — has little to do with fundamental, end - user, shelter - buyer demand for houses «in which to live».

Gelernter is not altogether clear about this, but as elite universities become elite - making rather than elite - serving, the intellectual life itself becomes part of the elite kit in a way it wasn't in the past.

Our answer to that question about our basic identity impacts everything in our lives: our self - image, our health, our spirituality, our ethics, our roles and relationships, our careers, and our view of the past, the present and the future.

I'm speaking about my own faith only: To become a Christian, it must be your own choice.No else can decide this life style for you.I know many in the past and present have thought raising a child under the Christian label will save them for hell but in actual reality, the choice is their own not their parents etc.This life (being Christian) goes deeper than just believing.You have to consider this yourself.Many today do not even consider Christ as their savior because they just believe what their church or family says.

EvolvedDNA «why is it rude to call you on your myths» = > we can talk about gods of past that were man made but our God is a living God and some of us have a personal relationship with God because of what God has actually done in our lives.

Yet, if we think about it at all, we are aware, being strangers in the cosmos, that every lived moment is simultaneously slipping into past time and rendering the notion of a stable self questionable.

To my mind, it accords better with what we know about the laws impressed upon matter by the Creator that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one...»

«The moral we should draw from the European past, and in particular from Christianity, is not instruction about the authority under which we should live, but suggestions about how to make ourselves wonderfully different from anything that has been.»

Like the part about women - blaming and shaming combined with the pastor digging up offenses from the past, referencing an emotional distance he feels from us as we leave, citing his own pastoral involvement and authority in the decisions of our lives up to this point, threatening to talk to the pastor of the church we're visiting to share his «concerns,» and suggesting that I'm just a weak mess of emotions and that's why I can't handle the life - sucking horror that has become sundays at this church.

As I did my own writing, I would also think about her stories, the humor and self - deprecation with which she weaved her life with those in her past.

``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts of people's bodies; light brief violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out of wedlock, talk about a priest raping boy in the past, a giant condom balloon placed on church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»

These have been used in newsletters in Willesden Green, London, as a way of inviting parishioners further to come together to reflect about and freely discuss the past and present undermining of human life.

This process is not about dwelling on the past but rather grounding us in the fact that we are all sinful and must strive to be more Christ - like in every detail of our lives.

If you knew intimate details about my own past and the deep hurt I've endured, you would apologize — or maybe you wouldn't care at all; after all, most never consider that kind of thing, though their past encounters with «Christians» is enough to justify their life - long disdain for them in the eyes of the people that applaud them.

In many respects it was only possible to speak with full theological accuracy about the Constantinian turning - point, the feudal State of the Middle Ages and innumerable other events in the life of the Church, when these events already belonged to the pasIn many respects it was only possible to speak with full theological accuracy about the Constantinian turning - point, the feudal State of the Middle Ages and innumerable other events in the life of the Church, when these events already belonged to the pasin the life of the Church, when these events already belonged to the past.

In my past (very recent past) I have spent a lot of time talking, speaking, and writing about grace, and very little time showing it or living it.

Over the past several years, I have experienced a huge paradigm shift in my thinking about life and ministry.

It's important to be real with one another about our pasts, but more important to respect one other's pasts by seeing what God is doing in the life of our spouse HERE and NOW.

When one begins theorizing about education from an organic view of time, one begins with assumptions that the present is intimately related with the past and future, and one naturally seeks modes of communication in which the dynamic process of life can be viewed through time.

Since this «Blog - O - Sphere» is centralized into talking about issues of happenstance moments in one's life that shaped one's envisioning perceptions of their today life, I would like to share to the posters just a little bit of my past life.

At one point as we dwell in the past we might find a point in our evolution where something put us on the path of where we are today or created us out of nowhere but until then creationism is simply a dream wished up by those who refuse to be more open minded about the universe we live in.

Nearly all of us, for instance, have probably experienced driving along the highway with so many thoughts about the future or the past on our mind that We were hardly living in everyday reality at all.

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

As the new literature about «theological education» began to grow during the past decade it quickly became clear [l] that for some participants the central issue facing «theological education» is the fragmentation of its course of study and the need to reconceive it so as to recover its unity, whereas for others the central issue is «theological education's» inadequacy to the pluralism of social and cultural locations in which the Christian thing is understood and lived.

Miller talks about his own past without a father, and how this affected him later in life.

They live calmly in the present, without regrets about the past or worries about the future.

Such optimism ignores one fundamental problem, hardly ever alluded to, that of the social, not biological, pathologies that have in the past and in the present ruined so much of life and brought about so much misery and so many deaths.

I liked the book because the principles he shares encapsulate my thinking from the past five years about the kind of life I want to live among the people at my job and in my neighborhood.

So we pretend we are not sad, not sinful, not who we really are, only ever talking about the broken places in our lives in the past tense as part of an up - front testimony.

If life's storms are howling about you, throwing the full force of their winds against you, remember that God has delivered you from storms in the past, and will calm this storm as well.

Her past memoirs have touched on love, loss, balance, beauty, mindfulness, and faith, and in Bread & Wine, Shauna pulls these themes together once again, but in a series of reflections about her true passion: life around the table.

The ruins of the earthquake at Lisbon, for example: the whole of past history had to be planned exactly as it was to bring about in the fullness of time just that particular arrangement of debris of masonry, furniture, and once living bodies.

How about the past week in your life?

We are commanded to remember our past, not to become guilty about it, but to remember how awful our former life was in comparison to what God has given us now.

In Romans 8:28 - 30, Paul is not talking about an eternal decree from eternity past about to whom He would give eternal life, but rather, God's plan from eternity past to bring those who believe in Jesus into conformity to the image of Jesus Christ, which does not fully occur until glorification (cf. Eph 1:4; 4:1; 5:27; Col 1:22 - 23In Romans 8:28 - 30, Paul is not talking about an eternal decree from eternity past about to whom He would give eternal life, but rather, God's plan from eternity past to bring those who believe in Jesus into conformity to the image of Jesus Christ, which does not fully occur until glorification (cf. Eph 1:4; 4:1; 5:27; Col 1:22 - 23in Jesus into conformity to the image of Jesus Christ, which does not fully occur until glorification (cf. Eph 1:4; 4:1; 5:27; Col 1:22 - 23).