First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge
about modern man or present - day society.)
The Ray Bradbury short story «A Sound of Thunder,» an unnerving morality tale
about modern man's arrogant disregard for nature, ends with time - traveling dinosaur hunters returning to the future to discover that by stepping on...
Not exact matches
We're currently paying the price for getting overly excited
about becoming an energy superpower, and robots
man the
modern factory.
Wolff's other books include, TELEVISION IS THE NEW TELEVISION, a look at the war between old media and new; AUTUMN OF THE MOGULS,
about the
men who transformed the
modern media business; and BURN RATE, his now - classic memoir of the early internet years.
Becoming more tolerant to gays, more left leaning, hipper,
modern, or whatever else you want to throw out there still doesn't change the fact that Christianity is based on a lie
about a
man who supposedly walked on water, reincarnated, was born from a woman who claimed to a be virgin, and changed water in to wine.
In our
modern world there are many people who make up imaginary stories
about early
man.
Some poor girl... or sheep... has to listen to him rant and spew, eyes bulging, talking non-stop, adamantly raging on
about how Russian miners have heard the screams of hell and how some ancient vanished superrace made the pyramids and
modern man couldn't which means evolution is wrong... she'd be wondering if she should just run for it, or does he have a big kitchen knife on him ready to use if she does... there she sits, with that «please - don «t - stab - me - repeatedly smile on he fear - petrified face...
The question before anyone who cares
about the fate of
men and women in the
modern world is the question how a really saving faith can be encouraged and promoted.
How can
modern man, whose world seems to topple
about him, regain a living faith in the Living God, so that he can feel once more both the dignity of his own life and the dignity of the lives of his fellow
men — everywhere?
Intellectual Roots of Acedia The roots of this spiritual sadness that has now thoroughly invaded the soul of
modern man are to be found in a misunderstanding of what science has revealed to us
about the
modern world.
And we find that the deepest discoveries of
modern physics and mathematics give hints, if not proof, that the mind of
man has something
about it that lies beyond the power of either physics or mathematics to describe.
When the practicing Christian talks to
modern man about the «Law of God,» the «Teaching of the Church,» or invokes the authority of Holy Scripture, he is to his own mind bringing out the heaviest weapons in his armory.
But he knew more than Barth did
about what was actually in the mind of
modern man — or perhaps he was not so dismayed by it.
due to racism, bigotry and ignorance, most
modern historical books in the west do not or have not mentioned such historical facts bc for white
men who compiled history books, any credit to any area east of Greece would have been too shameful, but again, when you read
about ancient Persian culture and see it in action and look at their tablets and beliefs and artifacts and books, it's quite clear that the Persian Zoroastrian role is all over this....
(ENTIRE BOOK) Twelve basic affirmations of our Christian faith as each relates to
modern man are discussed: What we believe about God, Jesus Christ, the Holy Spirit, the Bible, Man, Sin, Experience, Perfection, the Church, the Kingdom of God, Divine Judgment and Eternal Li
man are discussed: What we believe
about God, Jesus Christ, the Holy Spirit, the Bible,
Man, Sin, Experience, Perfection, the Church, the Kingdom of God, Divine Judgment and Eternal Li
Man, Sin, Experience, Perfection, the Church, the Kingdom of God, Divine Judgment and Eternal Life.
The vogue of psychiatry and of various «peace of mind» cults — whether overtly religious or not — give evidence that
modern man is gravely concerned
about himself.
«We do not here advocate an unheard - of
modern understanding of Jesus; we ask rather that the implications of what the church has always said
about Jesus as Word of the Father, as true God and true
Man, be taken more seriously, as relevant to our social problems, than ever before.»
Denying what seem like core Christian claims
about God could be a way of affirming Christianity, perhaps the proper way for
modern man.
There are many mysterious things
about the
modern world, but the biggest mystery of all is how «the sexual revolution» is viewed as some sort of feminist triumph, when the objective truth is that if the most despicable, cretinous, woman - loathing
men of a century ago had outlined their....
BOOKS
ABOUT WHITEHEAD»S THOUGHT Emmet, D. M., Whitehead's Philosophy of Organism, Macmillan, 1932 Johnson, A. M., Whitehead's Theory of Reality, Dover, 1952 Whitehead's Philosophy of Civilization, Dover, 1958 Lowe, Victor, Understanding Whitehead, Johns Hopkins, 1962 Peters, F. H., The Creative Advance, Bethany, 1966 BOOKS
ABOUT PROCESS - THEOLOGY Hamilton, P. N., The Living God and the
Modern World, Hodder & Stoughton, 1967 Hartshorne, Charles,
Man's Vision of God, Harper, 1941 James, Ralph F., The Concrete God, Bobbs - Merrill, 1968 Ogden, Schubert, The Reality of God, S.C.M. Press, 1967 Pittenger, Norman, Process - Thought and Christian Faith, S.C.M. Press, 1968
Now let us have a cloose look at
modern man or say Politics Today where you drop all that behind and do as Personal Interests with out any commitment verbal or written Just Buy and Sell at Sale they Trade with the Fate, Faith and destiny of World and New Worlds Nations and that is why no conflict ever settled among nations but getting even worse and Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other
modern man or say Politics Today where you drop all that behind and do as Personal Interests with out any commitment verbal or written Just Buy and Sell at Sale they Trade with the Fate, Faith and destiny of World and New Worlds Nations and that is why no conflict ever settled among nations but getting even worse and
Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other
Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters
about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other flesh.
The «God - is - dead» theology has suggested that all talk
about God should be abandoned because it is meaningless to
modern man.
The daring assertions
about the nature of God, Jesus Christ, the Holy Spirit,
man, and the world strain the credulity of the
modern man.
In «Christianity and Myth» Cobb again considers the possibility of Christian theism for the
modern mind.120 The profane spirit of contemporary
man finds it impossible to talk
about some «reality radically different from all other reality...,» i.e., to speak mythically.
The World Teacher is already here, emerging right at this moment into the everyday world as a
man concerned
about modern issues.
Modern man has existed for
about 50,000 years.
«The trouble of the
modern age,» he said, «is not merely the inability to believe certain things
about God and
man which our forefathers believed, but the inability to feel towards God and
man as they did.»
This optimistic approach to
man's virtue and the problem of evil expresses itself philosophically as the idea of progress in history.17 The empirical method of
modern culture has been successful in understanding nature; but, when applied to an understanding of human nature, it was blind to some obvious facts
about human nature that simpler cultures apprehended by the wisdom of common sense.
17 Eric Mascall, in a review of W. Richard's book, Secularization Theology, in The Thomist, 32 (1968), pp. 106 - 115, says that «existentialist theology is out of harmony with what
modern science tells us
about man.»
All the talk of certain
modern schools of theology
about the lost condition of
man apart from God would have been to the Hebrew thinker just so much crackling of thorns under a pot.
Within the context of special revelation, Niebuhr turned to two distinctive biblical teachings
about man,
man as creature and image of God, and used these two doctrines to clarify and substantiate his original assumption
about man's paradoxical environment of nature and spirit, and to refute the competing anthropologies of
modern culture.
True, the historic creeds — Apostles» and Nicene — are presupposed in all our discussions, but there is profound significance in the fact that when a
modern ecumenical conference goes in search of a conception which will set forth the essential content of historic Christianity, it does not expect to find it in a philosophical speculation
about God, but in a revelation of his character and his disposition toward
man.
We agree
about this, and also, in principle at least, that demythologizing throws into sharper relief the paradoxical or scandalous character of its claims, so that they become as clear for
modern man as they were in apostolic times.
In the first three months of this year alone: Son of
Man, which casts a black man as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christm
Man, which casts a black
man as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christm
man as Christ and sets his life in
modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black
man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christm
man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie
about the Nativity, to be released in time for Christmas.
We can talk to
modern man about the crisis in which he stands in rebellion against God only after the question of mythology has been solved.
Modern Western culture is weakened by a great vacuum of systematic thought
about the nature of
man.
Therefore all reflection
about the effect of prayer on the spiritual condition of the suppliant, which so pleases the
modern man, is lacking here however true in themselves such reflections may be.
Say, for instance, a
man in the 1279 had a dream
about a
modern day helicopter... He would attempt to explain what he «saw» to his friends in the terminology of the 1200's.
Prayer is a perennial fact
about men as
men; and one might say that insofar as sophisticated
moderns have assumed that prayer is an outworn, superstitious practice, they have by that token ceased to be
men and have contented themselves with being a rather sophisticated variety of simian.
And isn't God executed as a criminal
about as unreasonable as you can get, both to stone age and
modern scientifically sophisticated
men?
You probably have a list of scriptures (the same ones I once used) for this purpose, but if you look at them honestly they do not mention the Bible, but rather «the law», writings of «
men of old», «the Word of God», «this book», «this prophecy», «the scripture» or other specified or unspecified writing (s)-- NOT ONE says «the Bible» or can be reasonably interpreted to refer to the Protestant or Catholic canon WE
moderns mean when we talk
about «the Bible».
This consequence of the old supernaturalism is a major difficulty in many a
modern man's thinking
about God.
This has been a book
about prayer, intended for
modern men and women who find difficulty not only in seeing how prayer is possible but in understanding what it really is.
This idea that women are emotional,
men are wanting to follow Jesus (in a warrior masculine way - whatever that looks like) stuff can be okay at times - but drawing to strict lines
about this stuff is what I find repellent in a lot of
modern Christian circles.
These do not depend upon the highest ethical commitments of which
men are capable, but upon that mixture of human sympathy, rationality and self - interest which constitutes the basic pattern of human motivation While Niebuhr is a realist
about the possibilities of human justice he has a strong concern for the social reformism in politics which characterizes
modern democracy and the Christian social Gospel.
Even the point
about what is best for other creatures, which may seem very
modern, is not without foundation in Hebrew Scriptures in such passages as the law against taking the hen - bird as well as the eggs from the nest (Deut 22:6), or this saying from Proverbs: «A righteous
man has regard for the life of his beast» (12:10), where, be it noted, the quality that makes a
man considerate of his working animals is not prudence or good business sense but «righteousness,» a point all the more significant when we remember that in the Hebrew Scriptures one of the marks of righteousness is not mere evenhandedness but active favor to the weak and deprived.
Thus we have the simultaneous growth in our minds of two essentially
modern concepts, those of collectivity and of an organic future: a double development precisely engendering the deep - rooted change of heart that was required to bring
about the direct transformation of a childlike and instinctive faith in
Man into its rational, adult state of constructive, militant faith in Mankind!
Also, it is clear that, theories and world views apart, the
modern situation continues to pose ethical problems of great gravity — but that is not quite the same as what the dialogue with «
modern man» was to be
about.
But if it is because of a real conflict with the way in which any decent
modern man is bound to think, then indeed it is time to talk
about removing the offensive elements from the Biblical story by radical translation into harmless terms.
The company had this to say
about him, probably written by Frank G. Ryan, the president, writing in
Modern Pharmacy but covered in the Journal of the South Carolina Medical Association: «Three or four years ago, in the gradual development of our scientific staff, we secured the services of Professor Wilbur L. Scoville, a pharmacist well known to the country and a
man preeminent in the field of what has been termed pharmaceutical elegance.