Sentences with phrase «about new societies»

And of course that class has imbibed the values of the capitalist consumerist society too much to bring about a new society embodying values of personal freedom, social justice and ecological wholeness by themselves any more.

The more Paul finds out about this new society, the more -LSB-...]

Not exact matches

Ms. Huffington writes about her vision for a society and workplace culture where sleep is prioritized over pushing the limits and burning the candle at both ends in her new book The Sleep Revolution: Transforming Your Life, One Night at a Time.

But as Virgin grew through the years, so did our ideas about how to treat employees well, and how to take environmental impact into account, and by 2004, I had come to realize that we at the Virgin Group had a chance to tackle the challenges our society faces in a new, entrepreneurial way.

As increasingly fast - paced change grips our economy and society, it's clear that it's time for unions to think about doing things in a new way.

He was part of a New York City dinner circuit that includes people who believe the US should go back to the gold standard, rich people who don't think they should have to give back to society in the form of taxes, and anyone interested in either of those ideas who wanted to write a book about them.

Name: Chelsey Izegbu School: Loyola University New Orleans Year: Sophomore Major: Doubling in Economics & Finance Activities: Alpha Kappa Psi, Professional Business Fraternity, Loyola Economics Club, Loyola Society for Civic Engagement About Me: I am currently an Economics and Finance double major from Houston, Texas.

And I'm talking about real profits which are coming from productive assets that are creating new profits which is new collateral, new value that underpins our society.

Then, Julia interviews Rusty about his new book, Resurrecting the Idea of a Christian Society.

The early»60s were also an optimistic time at home when it seemed that the civil rights movement was bringing about long overdue changes in our society and a new phase of democratization seemed possible.

What matters is whether a Christian in the purity of his faith and his understanding of man joins the struggle and demonstrates by the audacity of his faith, by his love for his neighbour, and his optimism about the future, that he is not just the passive object of history or even of the new society, but rather the co-author and co-architect of the new order.9

Changes in behavior are not new, but the way in which we as a society are now beginning to think about that behavior is quite new.

We talked to Yancey about his new book Christians in politics and what it looks like to live in grace in a «post-Christian» society.

We look not to the past but to a new future, brought about by social repentance and conversion to divine commandments, so that the covenant of creation can be rectified and God's Shalom brought to nature and society.

It is about «creating a vision» of a new, radically different society.

A new U.S. National Commission on the Causes and Prevention of Violence, headed by Milton S. Eisenhower, stated: «Violence on television encourages violent forms of behavior, and fosters moral and social values about violence in daily life which are unacceptable in a civilized society.»

There is a new TV show called «Huge» or something that tells about the crimes against obese teens and members of society.

Many young people in Latin America, who were motivated by the Gospel to love their neighbor and be concerned for justice and freedom in their society, have often become Marxists simply because their churches did not provide biblical instruction about Christian discipleship, or because they [their churches] were blind to clear demands from the Bible and opportunities and challenges provided by new social situations.80

For effecting a transition to a new civil society, the truth about the past can be more important than punishment for the past.

In a statement, the church acknowledged different beliefs held about Richard III: «Research by the Richard III Society with others has revealed new historical aspects which have reshaped understanding.

New orders sprang into being, bearing resemblances to monasticism but, like the Franciscans and Dominicans, products of the preceding revival, more actively missionary and more aggressive in changing the society about them than had been the earlier orders.

They do not deny the value of tradition or social order, but they are searching for a new strategy by which to bring about basic changes in society without too much delay.

For this reason, teaching about television becomes a high priority for the church — teaching pastors how to function in an informational rather than an industrial society, teaching denominational leaders how to deal with the new kinds of ethical situations that have resulted from the dominance of this new institution, with its new kind of power, and, above all, teaching parishioners how to cope with the enormous wave of exciting.

Wistful about the decline of religious resources and unconvinced by efforts to construct new forms of universal reason, Seligman does not see any clear way to give civil society a contemporary conceptual form.

But have we learned (or relearned) anything new about culture, society or our own methods of engagement with the world around us?

The publication of Human Sexuality: New Directions in American Catholic Thought by the Catholic Theological Society (Paulist, 1977) is destined to generate a new round of discussion about sexual ethiNew Directions in American Catholic Thought by the Catholic Theological Society (Paulist, 1977) is destined to generate a new round of discussion about sexual ethinew round of discussion about sexual ethics.

«Our society and culture are driving many to ask new questions about the meaning of life and to re-examine answers that had long been taken for granted.

More importantly, theological study must attend to those disciplines by which to assess the truth of old and new claims about how persons» identities and societies» power arrangements are shaped and changed.

The foreign debt continues to be an issue and new voices have began to sound the need to look for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed in Europe and in the discussions about the role the initiatives of «an active state has played in the economic development of Asian countries); the other is the need for a «participative democracy over against a purely representative formal democracy: in this sense the need to strengthen civil society with its intermediate organizations becomes an important concern; (iii) the struggle for collective and personal identity in a society in which forced immigration, dehumanizing conditions in urban marginal situations, and foreign cultural aggression and massification in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.

Dear friends, much still needs to be learned about the form in which the Church takes her place in the world, helping society to understand that the proclamation of truth is a service which she offers to society, and opening new horizons for the future, horizons of grandeur and dignity....

As discussed in the previous chapter, in reviewing the situation in the mission field, this Commission noted the fear of missionaries, and missionary societies, about the new developments in the mission field and the possibility of churches in the mission field breaking away from western ecclesiastical traditions and control.

[The reader may find additional material by or about Samuel Shoemaker, Jr., at: (1) the Maryland Historical Society, Manuscripts Division, under «Shoemaker Papers;» (2) the Princeton University Archives at Princeton University, Olden Lane, Princeton, New Jersey, in the Samuel Shoemaker alumnus file; (3) the Episcopal Church Archives in Austin, Texas; (4) the Library of Congress, in the Ray Foote Purdy files of the Moral ReArmament (and Oxford Group) Archives; (5) the Maryland Diocese of the Protestant Episcopal Church; (6) the Stepping Stones Archives, Bedford Hills, New York, the Shoemaker - Wilson letters; (7) the Hartford Theological Seminary Archives, Hartford, Connecticut; and (8) the parish offices of Calvary / St.

These young men were converted to the New York Society idea of gradual emancipation immediately begun, and they worked hard to help the Negro people in and about Cincinnati, Ohio.

But let's just think for a minute... what if everyone in our society followed the true teaching of the new testament about sex... there would be no unwanted babbies, no abortions, no STDs, no rapes...

We are becoming aware of a whole body of data accumulated within the last one hundred years which has stirred the flames of controversy in religious, anthropological, and philosophical circles — data that raises new questions about the origins of the family and of human society.

The French Revolutionaries engaged in massive social experiment that invited a new kind of reflections about what kind of society is desirable.

«Leaders of the church were very pessimistic about the way they talked about American society, using apocalyptic rhetoric, framing America as the new Sodom and Gomorrah,» Bowman said.

Obesity is once again in the limelight as the Royal Society for Public Health (RSPH) released a new report about... Read More...

This independent manufacturer of organic chocolate truffles has much to boast about; it is the proud recipient of many an award, including Winner of the Organic Food Awards 2003, the Best New Organic Food Product 2003 at the Natural Product Awards, and the 2005 Award for best 100 % Vegetarian Box of Chocolates from the Vegetarian Society for Gourmet Truffle Selection.

While in New York with Mary Jane, I gave an address about the new book to the Horticultural Society of New York and autographed some copies while everyone was eating spicy burritNew York with Mary Jane, I gave an address about the new book to the Horticultural Society of New York and autographed some copies while everyone was eating spicy burritnew book to the Horticultural Society of New York and autographed some copies while everyone was eating spicy burritNew York and autographed some copies while everyone was eating spicy burritos.

It's about time and am neither a Wenger Out Brigadier or in the Arsene Knows Best society, just a proper thinking «Arsenalist» who wants to see new and exciting things that attracted me to Arsenal in the first place, back and in effect, you know, the free - flowing unplayable football we used to watch back in the bygone days and all them opponents shaking in their pants whenever the Arsenal came to town!

Generations of coaches have spoken piously about the benefits of sport to society, but only now, perhaps, with the appearance of a new attitude, can their words take on a true meaning.

Rudolf Steiner was concerned about the need for social renewal, for a new way of organizing society and a shift in political and cultural life.

program that lets kids and their adult caregivers learn about the park first hand by using fun, self - guided worksheets; the NewYork Historical Society, where she developed curriculum guides to help classroom teachers incorporate primary sources into their instruction; the American Museum of Natural History, where she developed a series of teacher guides for the Moveable Museum exhibits and several temporary museum exhibits; and MOUSE, a New York City based non-profit organization that works to train middle and high school students to initiate and manage technology help desks, where she developed curriculum and educational support materials for students, faculty advisors, and MOUSE trainers.

This time around, there will be new robots and families will learn more about their roles in society.

And the tracks give your mind the opportunity to erase all the negative stuff that our society feels very free to share about childbirth and replace it with a new positive prospective.

Today» society also brings about challenges that have become harder than ever to be a parent, but it can take on a whole new role when... more

Recently, newer guidelines about both feeding and drinking (what cups to use) were released by Health Canada, The Canadian Paediatric Society, Dietitians of Canada and the Breastfeeding Committee of Canada.

If we, as a society, want more new parents to feel supported and to stay healthy as they begin their journeys, we need to start being real about childbirth and diversity of childbirth experiences.

There's no question that our society as a whole has to do a much better job of educating new parents about the benefits of breastfeeding and what to expect during the first few weeks of a baby's life.