And what
about other congregations?
Not exact matches
I don't think
about it in our
congregation, although I do in any
other church.
In this chapter, he writes
about how he left the church in order to find the church — not in a building with clergy and a
congregation, but in life lived together with
other people.
Over at iMonk last week, Chaplain Mike wrote a lovely post
about how, after a period of wandering through the denominational wilderness, he found a home in an ELCA Lutheran church «with a simple liturgy, wonderful music, a healthy and grounded pastor, a hospitable
congregation, and an emphasis on Christ, grace, vocation, and
other Lutheran essentials that answered questions I had been turning over in my mind for years in my evangelical settings.»
I'm going to tell you a little
about myself by way of introduction and how I happened to get into the work that I do - of working primarily with
congregations and occasionally with
other religious organizations around issues of human differences.
But, over the years, the
congregation did, in fact, become more diverse, and by the time I had been there for 12 years, there were maybe 50 gay and lesbian persons, there were
about 30 Hispanic individuals, there were a number of African Americans and African natives, and there was
other diversity as well; and we talked a lot
about how pleased we were that this was all happening.
I'm going to tell you a little
about myself by way of introduction and how I happened to get into the work that I do — of working primarily with
congregations and occasionally with
other religious organizations around issues of human differences.
all I can think of today is what I saw in yesterday's news,
about the former paratrooper turned preacher at an Independent Fundamental Baptist church just outside Ft. Bragg, N.C., that told his
congregation they should break their sons» wrists if they catch them doing the «limp wrist», or give him a good punch... and all the kids that have committed suicide because
other kids have picked up on messages like this and bullied them till they couldn't stand it anymore... we are the only bible some folks will ever read, and if they get this kind of message, well, who'd want to be with a group of people where you are grudgingly tolerated, if not outright hated, and all this in Jesus» name... it also says that the churches will do just
about anything to keep people obedient and unquestioning, so they will continue to give, and so the big donors will continue to give, so that the doors at Monster Megachurch can be kept open, and the lights on... David, this is one of your «less is more» toons here... a minimum of elements that says so much....
In addition, we can educate
congregations, Sunday school teachers and
other youth personnel
about sexual abuse.
To study the
congregation in any detail requires more precision
about the way it differs from
other pious gatherings.
If we admit that in some matters the Reformers were greatly mistaken, we are more free to recognize
other areas where they may still be ahead of us: Calvin's insistence on a weekly Eucharist for the whole community or John Knox's stress on gathering the
congregation about the Lord's table.
This suggests that the attitudes
about the family held by most adult church members are not very different from those of any
other American.4 One difference is that members of
congregations expect the church to help them achieve fulfillment in their family relationships.
«As a
congregation, we help each
other during the preparation time, pray together a lot more, and help on relief efforts after the event,» said Ríos, lead pastor of La Iglesia del Centro, a
congregation of
about 350 in Arecibo.
Round
about me on every side was the biggest
congregation I ever had: behind the altar, on either side, and in front, row after row, sometimes crowding one upon the
other, but all quiet and silent, as if they were straining their ears to catch every syllable of that tremendous act of Sacrifice — but every man was dead!
In another I suggested that, since it seemed likely that little could be done to bring
about reconciliation — the
other party had left the church — and since the church remained a source of pain because it had failed to minister when the crisis erupted, the person might consider making a fresh start in her Christian life by seeking out a
congregation of another denomination.
We will be speaking of «understanding God,» indeed, of trying to understand God indirectly by way of «understanding
other matters within the horizon of questions
about particular Christian
congregations.»
The Bishop of St Germans has issued a warning
about the areas finances after figures showed
congregations in Cornwall gave 20 % less than
other dioceses in England.
Later I will have something to say
about other parts of the
congregation's ministry, such as preparation and delivery of the church's preaching.
On the
other hand, if they want to maintain separate cultural identity within the predominantly Anglo
congregation, we can create opportunities for them to discuss this project with
other members and teach the
congregation about the values of their distinctive heritage.
Study of any particular
congregation thus inescapably is study of it in its own tradition, in its likeness to
other congregations in previous historical periods who share its basic construal of what the Christian thing is all
about, what it is to understand God, and so forth (see chapter 2).
A
congregation concerned
about the prosaic quality of its self - understanding might therefore begin to tell its story in circumstances that before had encouraged the
other types of self - description: mechanist accounts of numbers and program, organicist projections of family, contextualist categorizations of age, class, and the like, and formist symbolizations of property or
other important totem.
Congregations don't expect to spend time wrestling
about deep theological questions with themselves and with
others.
Then apparently the old stuff was outdated so he sent his son to «fulfill» the old scriptures but then the son doesn't write anything to replace it, then nearly half a century later
other people start writing
about the son and claim that as the updated word of God in the form of hundreds of letters to the different
congregations, mainly from the new «leader» of the Church Paul, who again changed the tenor of the message.
I can only speculate
about how persons who answer so honestly might also go on to say, «Yes, and...» or «Yes, but...» What are the implications of the «yes» for practical as well as intellectual relations to Jews, Muslims, Buddhists, persons with a powerful sense of divinity who are not in Christian
congregations, and
others?
Church member Casey Kitchens said she and
other members of the
congregation are outraged by the church's refusal to marry a black couple, a decision she says most of the
congregation knew nothing
about.
Other congregations are deeply concerned
about their neighborhood but dislike the «social service» metaphor.
The «Troeltschian» questions that I have raised —
about historical and cultural relativity,
about the relation of Christianity to
other faiths, and
about the relation of Christianity to the methods and findings of modern science — are not foreign to pastors and members of their
congregations.
It's interesting to note that the
other congregation members that are not being spoken
about never turn their heads to make eye contact with him.
Though conventionally viewed as destructive of community, gossip, Samuel Heilman demonstrates, is essential for corporate cohesion.16 Telling tales
about other members, even maliciously, is an important way of identifying and characterizing the
congregation.
Decisions had to be made from time to time as to where or when services of the church would be held; the church needed to be told of the impending visit of an apostle, or of some prophet or teacher from abroad; a question has been raised as to the good faith of one of these visitors, and there must be some discussion of the point and a decision on it; a fellow Christian from another church is on a journey and needs hospitality; a member of the local
congregation planning to visit a church abroad needs a letter of introduction to that church, which someone must be authorized to provide; a serious dispute
about property rights or some
other legal matter has arisen between two of the brothers and the church must name someone to help them settle the issue or must in some
other way deal with it; a new local magistrate has begun to prosecute Christians for violating the law against unlicensed assembly, and consideration must be given to ways and means of meeting this crisis; charges have been brought against one of the members by another member, and these must be investigated and perhaps some disciplinary action taken; one of the members has died, and the church is called on for some special action in behalf of his family in the emergency; differences of opinion exist in the church on certain questions of morals or belief (such as marriage and divorce, or the resurrection), differences which local prophets and teachers are apparently unable to compose, and a letter must be written to the apostle — who will write this letter and what exactly will it say?
About Site - St. George Greek Orthodox Church is a diverse
congregation of believers worshiping Jesus Christ, serving each
other, and reaching out to the Albuquerque community.
About Blog The mission of Baptist Spirituality is to discern — through writing, poetry, and
other creative avenues — the Holy Spirit's work in the lives of individuals,
congregations, culture, and the world.
About Blog The mission of Baptist Spirituality is to discern — through writing, poetry, and
other creative avenues — the Holy Spirit's work in the lives of individuals,
congregations, culture, and the world.
Communicate in a timely and effective manner with team members, staff, leaders, and
other members of the
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About Blog St. George Greek Orthodox Church is a diverse
congregation of believers worshiping Jesus Christ, serving each
other, and reaching out to the Albuquerque community.