Sentences with phrase «about other human beings»

He cares a lot about other human beings, seeing them as complex creatures worthy of attention beyond that required by his team obligations.

Be a human being and care about other human beings, and you have my vote.

Not exact matches

In other words, you can't be an ideal version of yourself if you don't have enough food and money to pay the bills, or enough love and esteem to feel good about your value as a human being.

And it gave me a new mission as a human being about the relationships that I would develop with other people.»

If you're guilty of poor social cell phone etiquette, if you Facebook, Twitter, Snapchat, Periscope or whatever while interacting IRL with other human beings — and if you know it's wrong, yet there's no shame in your game about it — sadly, you're far from alone.

Beverly Kelly, human - resources manager at Robert Charles Lesser & Co., a real - estate consulting firm in Los Angeles, asks candidates about other companies they're interviewing with, and what makes a particular company attractive.

But one critical way to thwart would - be hackers is to follow common sense guidelines about passwords, suspicious emails, and other human behavior.

Others, including Flaherty and Human Resources Minister Diane Finley, soon elaborated that they were concerned about Old Age Security in particular.

One of the most intriguing things about human behavior is that most of us think that we can hide our thoughts from others — but nothing could be further from the truth.

As humans, we crave talking about ourselves — about 40 percent of what comes out of our mouths is devoted to telling others about our thoughts and feelings — and it's way more satisfying to showcase the exhilarating moments than it is the countless mundane ones.

Once you master that understanding — that true leadership at its best is about serving the needs of others on a human level — there are certain innate traits you'll find in the best of them.

In my experience in this industry the things that have been breakthrough have all been about connecting human beings to each other, communicating with each other.

What it's about: Bagheera the Panther and Baloo the Bear try to convince a human boy that the jungle isn't for him and he's better off with other humans.

Managers killed those programs (including one highly anticipated drug aimed at coronary disorders that was about to head into human trials) and prioritized others where there was a clear genetic target for the drug.

The concern is justified; smartphones are changing how we relate to other human beings, so it's reasonable to worry about how they'll affect parenting.

Other issues raised by the committee included why Facebook does not provide an overall control or opt - out for political advertising; why it does not offer a separate feed for ads but chooses to embed them into the Newsfeed; how and why it gathers data on non-users; the addictiveness engineered into its product; what it does about fake accounts; why it hasn't recruited more humans to help with the «challenges» of managing content on a platform that's scaled so large; and aspects of its approach to GDPR compliance.

We WANT to believe we're logical human beings making decisions about others based off of their past actions and other things «more important» than looks.

In a rare appearance Dr. Chandan Sen, Director, OSU Center for Regenerative Medicine & Cell - Based Therapies will explain how this breakthrough came about and how the technology is leading to other medical discoveries and how the principle can be used to generate any tissue out of skin or fat which is abundant in human body.

We are living a moment in Human history where new technologies and other innovations are about to disrupt the financial landscape.

As Gates recognises, in the first instance humans have evolved to feel fear above any other emotion; it's all about survival..

For instance, Hamid speculates about a future political order, based on pure democratic assemblies: «How this assembly would coexist with other preexisting bodies of government was as yet undecided... [U] nlike those other entities for which some humans were not human enough to exercise suffrage, this new assembly would speak from the will of all the people, and in the face of that will, it was hoped, greater justice might be less easily denied.»

But it is one thing to state that all human beings have some access to God's law within and through human nature, quite another to expect natural law theories based on reason alone to persuade others about contested moral issues in a context where such theories are stripped of their foundations in God as creator, lawgiver, and judge.

-- Secondly, no one disputes his a «ssertions about human s «exuality, and the rights of everyone to their own, (although his former, and many Christian sects, including many in his present one, DO exactly that with respect to anyone other than what they define as «straight»).

And given God existing billions of years, which includes over all human history, that God interacting with others and them not being in the bible, they're the same, liars, lunatics, or dreaming... just so you can reject God and feel good about that choice.

I've always enjoyed reading and hearing about humans helping each other throughout history, it puzzles me to learn how ungrateful many can be!

Our baptismal confession is not about the state of our emotions nor about what Jesus subjectively means to us or who we think he is: a prophet, a teacher of ethics, or whatever other projection human beings can invent in their attempts to justify themselves.

What I've written is for the benefit of others who actually give a damn about personal freedoms and human rights.

To the other woman asking about ghosts and aliens... there is only one world, one human race, one truth.

The most holy, the noblest, the best, the most godlike things about us is our human capacity to learn personhood in responsible self - government (taking up personal responsibility for our own eternal fate) and to share in communion with other persons, and most of all with the unseen God.

How about irrefutable proof that any of the other gods that humans have worshipped isn't real while you're at it?

It's extremely humbling to think about God using us to give birth, adopt or foster other human beings, while also helping form them into adults.

The threatening dogma entailed in the Bible is the type of behavior I would expect from other human beings but not from a God who cares only about his created beings.

nobody has a right to mock about others, you are judged by your actions and deeds, it's not possible to know about every faith in this world, but how ignorant can human mankind be especially after innocent Sikhs killed in Oak creek Wisconsin which was very widely covered.

That Shakespeare without any predecessors created human types who are themselves without precedent contradicts what we know about his work, namely, that nearly every line in it has its source in some other writing.

We need not pause to be precise about the terms «authoritative» and «society,» since these serve in Easton's definition to distinguish political from other kinds of human interaction.

If we actuall had a Congress who cared about the People they swore to serve and did not take vacations 1 week for every 2 they work (new Boehner rule when he became Speaker), actually did work and created bills that were other than ending abortion rights or killing Medicare, stopped opposing ending the fraud Bush wars that raise our debt by more than a trillion a month (and Republicans then blame Obama for the rising debt from their wars), and acted like humans we would already be well into recovery.

We humans are social beings, having a sense of community and a support system brings about happiness, as well as other factors.

About 10 % of the human population — and about the same percent of numerous other species, as well — are naturally attracted to those of their same geAbout 10 % of the human population — and about the same percent of numerous other species, as well — are naturally attracted to those of their same geabout the same percent of numerous other species, as well — are naturally attracted to those of their same gender.

We, and our students, have written not only about God but also about the problem of evil, Christ, the church, Christian education, pastoral counseling, preaching, the nature of human beings, history, liberation and salvation, spirituality, religious diversity, interfaith dialogue, science and religion, and other standard theological topics.

The point is that something frames your way of thinking about the world and how humans should and should not behave and interact with each other.

We can see that in human beings and many other creatures, the power to bring about new life has been divided into two collaborating halves — the male which prompts the gift of life, and the female which receives, actively responds, nurtures and brings forth the fruit of life itself.

Indeed, given what Christianity teaches about charity, human sinfulness, and God's grace, being a Christian may make Benedict or any other Christian far less likely to be fanatical than the atheist.

Rabbi Neuberger asserted that «it's really important that one accepts that... new scientific research has taught us... that the human embryo is not as unique as we thought before... We do have to think differently about the «unique quality of human embryos» in the way that Peter Saunders is saying... The miracle of creation... may have to be explained somewhat differently... Our human brains are given to us by God... to better the life of other human beings... and if this technology can do it..., and I don't believe that anybody is going to research beyond fourteen days, then so be it, lets do it.»

The human body comes about from the seed and egg of parents in common with other animals, but the soul is created immediately by God's loving command and wise, eternal will.

they are ALL humans... YOu assume too much about others..

And it's hard enough to cope with human suffering without worrying about the suffering of other animals.

We are human beings, and we relate to one another better when we stop expecting the other person to behave in a prescribed, programmed way but instead talk openly with one another about our actual desires, preferences, hopes, and expectations.

We look to the Bible for insights about the nature of God, the nature of humans, the nature of our relationship to God and the world and each other, and the kind of life that is appropriate to these.

The dog story is sweet — not really about religion at all, but a good reminder of the love in animals other than humans.

The remainder of this chapter will be concerned with three other kinds of human relations — economic, political, and familial — and with what the sciences centrally concerned with them tell about human nature and its transformations.