Sentences with phrase «about our identity as»

Users can also remain anonymous or be so open about their identity as they wish.
The «80s was all about identity as being.
Americans have always created public myths about our identity as a people.
The strongest evidence on that point appears on the first page of her book, where «Bill,» a member of Grace, talks about his identity as a Christian and an American and about his volunteer work, through the church, at a local shelter for disadvantaged teens.
First of all, within orientation essentialism, the distinction between heterosexuality and homosexuality is a construct that is dishonest about its identity as a construct.
He taught us to be suspicious of any church that became too concerned about its identity as being incipiently «sectarian» — world - denying.
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A film about identity as much as it is about healing oneself and others, the enigmatic connectivity of its themes aren't quite the issue.
Solid performances from the likes of Julianne Moore, Mia Wasikowska, John Cusack, Robert Pattinson, Evan Bird and Olivia Williams help to keep Maps afloat, as does Cronenberg's knack for dark excess, but it's too little too late in a film that is as fundamentally confused about its identity as an aspiring Hollywood starlet on her knees at some producer's house and is, in many instances, just about as desperate.
In their reflections years later, our students spoke about this identity as having had a powerful impact on them.

Not exact matches

Such adoptees do about as well on a wide range of indicators of self - esteem and ethnic identity formation as their non-adopted siblings.
The twentysomethings below are some of my personal picks who are helping to determine how we talk about issues such as politics, culture and identity in the 21st century.
Since his identity as Hogan's backer was revealed, Thiel's crusade against Gawker has been decried by a number of prominent journalists and defenders of a free press, who note that a billionaire bankrupting a media outlet as part of a personal vendetta raises serious questions about free speech.
If you're a Rebel, you'll probably respond terribly to hectoring (from yourself or others) about what you ought to do, but if you conceive of a new initiative as a way to express your identity rather than an obligation, you're likely go all in.
«Consumers are overwhelmingly concerned about their personal security as it relates to fraud prevention and identity theft.
It's truly ironic that the field responsible for branding has a brand identity that's about as unambiguous as Facebook's 58 gender options.
The problem is that when we get our identity tied up in our work, we worry that any kind of failure will then say something bad about us as a person.
«As a trans individual, I'm very cognizant of how identity works and how people often go about portraying and communicating their identity
In a recently resurfaced 2016 article from The Atlantic, award - winning director Ava DuVernay talked about how diversity goals that simply focus on increasing the number of employees who don't identify as straight, white, and male can ring hollow for members of underrepresented groups with their own unique identities.
It is important to be intentional about treating the business of family wealth as a joint effort while also allowing family members to build their own identities separate from the family, engage in careers worth having, and grow healthy families of their own.
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«Consumers need to elevate their appreciation of the value of their identities, as well as the data they create about themselves, and act accordingly.
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GDPR is relevant to all organizations that collect and store personal data on EU individuals such as health data, email addresses, photographs, biometrics, national identity numbers; essentially any information about an individual that is collected and / or stored in such a way that it can be tied back to that...
However, I've also seen far too many people attempt to ground their identity in doubt - free theology making it all too easy for comedians such as Bill Maher, George Carlin or Ricky Gervais to come along and thoroughly dismantle flimsy beliefs about the creation narrative, the historical Jesus or how seemingly misogynistic and oppressive the Bible sounds.
Such was Percy's recognition as he talked to the panel of French scholars about himself as a Southern, Catholic writer, and he used his first protagonist, Binx Bolling of The Moviegoer, to talk about his own «identity
As I read this, I thought about grieving the losses of identity and expectations.
I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships between slaves and masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that slaves and masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»
We must ensure that our Catholic schools teach Catholic doctrine, and uphold Catholic values — including the values that might clash with current trends in British society: marriage as the lifelong union of a man and a woman, the need for human life to be cherished from conception to natural death, the truth about our sexual identity as male or female.
Recent efforts in Europe to ban the face veil (the niqab or burqa) are not so much concerned with women's rights and security as they are with obtaining votes from an electorate that is increasingly xenophobic and anxious about national identity.
The point applies to our choices about gender identity — especially the choices our children will have to make as they grow up, unlike us, having no choice but to choose in this particular marketplace.
When talking about the identity of Jesus as God (before sin and the Cross) it is important to have a much bigger emphasis on the fact of the true human nature of Christ.
If the death and resurrection of Jesus Christ tell us something profound about the mystery of who God is, they also reveal the depths of our own identity as sinners set free.
This self love is sin.God never forced chaos on us.we gave in to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity as they have not recognized God's love before.
If people are uncertain about God as the source of their own identity and fulfilment, they are bound to be more uncertain about relationships with one another.
The chapter entitled «Waging Identity Wars» forced me to confront some of the reasons why I can be cruel and dismissive toward conservative evangelicals (``... when we're suffering an identity crisis, we take cheap shots at other groups in order to feel better about ourselves») and how to move forward (``... we must affirm who we really are as the people of God before we can begin to interact with each other as the people of God.Identity Wars» forced me to confront some of the reasons why I can be cruel and dismissive toward conservative evangelicals (``... when we're suffering an identity crisis, we take cheap shots at other groups in order to feel better about ourselves») and how to move forward (``... we must affirm who we really are as the people of God before we can begin to interact with each other as the people of God.identity crisis, we take cheap shots at other groups in order to feel better about ourselves») and how to move forward (``... we must affirm who we really are as the people of God before we can begin to interact with each other as the people of God.»)
If it is true, as Holloway argues, that the very foundations of matter and the identity of human nature are aligned upon the coming of the Word made flesh, then a society which is uncertain about the existence of God and whether Man has any meaning or purpose must be subject to crisis, alienation and chaos even more inevitably than CiV is able to show.
She added that the fact Christians believe God loves them no matter what they look like should be told to non-believers also: «Now, some of the people at the conference would not identity as Christians and yet I still want to say that the reason I'm doing this is because I know from scripture, I know God really cares about you.
Later, as I thought more about the incident, I came to see how bad the identity - politics of denunciation is for our body politic.
As I have written before, words reveal truths about who we are in nature and in grace, and as such, we believe a falsehood about our nature when we embrace a gay identity, or when we believe that anyone has an «orientation» toward the same seAs I have written before, words reveal truths about who we are in nature and in grace, and as such, we believe a falsehood about our nature when we embrace a gay identity, or when we believe that anyone has an «orientation» toward the same seas such, we believe a falsehood about our nature when we embrace a gay identity, or when we believe that anyone has an «orientation» toward the same sex.
Item: regardless of the mistake about the cat identity, the film clearly invites us to judge Llewyn poorly for abandoning the second cat, to associate that with his abandoning these two children to death or fatherlessness, and to see the hitting of the cat as a sign of his sin, and of how the one child will be wounded for life by it.
To ask about the future of the identity «Christian,» therefore, is to raise questions not so much about individuals as about social institutions.
The problems of Babel are reflected in modern America in our ongoing debates about history, identity, the future, and how we can live together as a nation.
In metaphysics, issues of realism and antirealism are relevant to Whitehead's fundamental attitude, as well as questions about the nature and identity conditions for events.
Another problem arises from the church's increasingly local identity: If laity care less and less about the denomination as a larger entity, then clergy will be the guardians of denominationalism.
Michael Zuckert, as I've also said before, surely teaches more truth about Locke than anyone else by reading the account of personal identity in the ECHU into THE SECOND TREATISE and elsewhere.
Fifty years after its first publication, Herberg's critique of pluralism is still impressive, as are his ideas about the importance of group identities and his derision of «the melting pot.»
I do not pretend to be utterly clear about this, but I take it that self - identity is as fragile a thing as self - integration, and as dependent as the latter is on resources that lie outside the individual qua individual.
Most of the street evangelists talked about being secure in God's love and in our identity in Christ as an important foundation for evangelism.
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