Sentences with phrase «about our philosophy as»

It'll be interesting to see if those political leaders who admire Rand continue to talk openly about her philosophy as the 2012 presidential campaign escalates.

So go on about what you think about my philosophy as to roster building, but the Chiefs aren't in a bad roster mess because they executed my blueprint for the team.

The question of how non-human animal consciousness works is as much about philosophy as it is about animal behavior.

Their actions tell us about their philosophies as they pursue those profits.

Want to know more about my philosophies as a designer?

Not exact matches

Similar to lesson No. 1, this is a philosophy about dealing with change that we learn as an absolute necessity in the military.

But somehow, Seventh Generation managed not only to survive but to thrive, as have the two entrepreneurs — although the beliefs of both men, and their philosophies about entrepreneurship in general and socially responsible businesses in particular, have changed in ways neither would have thought possible.

As one of three principals at the helm of a design and communications consultancy, I often engage in debates about aesthetic philosophies.

Name: John Zimmer Company: Lyft Work - life balance philosophy: It's a combination of finding work that you are passionate about so you feel good about committing the time, as well as making the physical and mental time and space to be the with the people most important in your life.

Weldon, Medium The widowmaker doesn't care if this is nuts — FT Alphaville The BoJ has started helicopter drops — The Philosophy of Money Full story here About David Keohane (Spending some time as FTAV's -LSB-...]

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As a Top Contributor in the Social Media Marketing Group one of the largest and most active groups, I have a certain philosophy about using LinkedIn groups for content marketing, which I outlined here http://bluedogscientific.com/2014/09/21/a-philosophy-for-linkedin/

4:32 The philosophy about business as a force for social change, being ethical, and that business can be profitable with social change business models.

Liberal MLA Mary Polak (Langley) was instrumental as a Surrey School Board trustee in banning gay - positive books from Surrey Schools: The book ban was later struck down by the Supreme Court of Canada which said «instead of proceeding on the basis of respect for all types of families, the Board proceeded on an exclusionary philosophy, acting on the concern of certain parents about the morality of same - sex relationships, without considering the interest of same - sex parented families and the children who belong to them in receiving equal recognition and respect in the school system.»

It's as much about managing your risk, and integrating a strong risk management philosophy into your trading strategy.

On this episode, Entrepreneur Network partner Business Rockstars interviews Madeline Fraser and Beatrice Fischel - Bock, the co-founders of Hutch (a Los Angeles - based home design startup), to talk about their business philosophies and what it's like to try to build a business as a woman.

However, the man is not a literature specialist, so what reason do I have to seriously consider what he has to say about «fairy tales,» much less about «philosophy» and «theology» when he hasn't even so much as an undergraduate degree in either of those areas.

Birch shares with me both the Christian faith and the influence of Whitehead's philosophy, as well as keen concern about the global disaster toward which the still - dominant trends are leading us.

But even the people who downplay his significance as an agent of historical change acknowledge the pathbreaking character of his writings, and just about everyone grants that he was the founder of modern Jewish philosophy.

It is not taught as the truth about life in most philosophy departments.

This view is invariably linked to the Kingdom message of Jesus, for as Wright notes in this brief essay, «the sovereignty of God in the New Testament is more about politics than about philosophy.»

I am not writing any of this to argue with anyone about philosophy, Scripture or anything else, nor will I conjecture as to why this topic agitates you so much.

If employing the suggested possibilities would actually help Ogden with his stated intention of being more adequate to the «objective» side of faith assertions about Jesus, and if these possibilities are inherent in the process philosophy which Ogden employs, the question raises itself as to why Ogden has not developed his position along the suggested lines.

The Christian indeed has always recognised the immediate primacy of secondary causes in the bringing about of natural phenomena, but as serial causes have been traced further back, and their astonishing inter-dependence demonstrated, the scientist has tended to proclaim either a mathematical universe in which theses secondary causes may be identified with some primary basic formula, or equation, synonymous in definition with a physical ultimate, a universe inwhich God has no place; or else he has preferred to identify intellect with matter itself and has come to accept that idealistic cosmic pantheism which is almost as common a philosophy today as evolutionary materialism.

Since these are the things about which ideas of being were first formed in philosophy, it is important that as we refine our ideas we not divorce them from their place of origin.

As to all your claims about believing until you believe and then pretending to sort of believe until you kind of believe a little more, I've heard it all before... from various members of various cults, religions, and pop philosophies.

Part of the difficulties of Cartesian philosophy, and of any philosophy which accepts [presentational immediacy] as a complete account of perception, is to explain how we know more than this meager fact about the world although our only avenue of direct knowledge limits us to this barren residuum.

The fact that these principles have such great similarity to principles of obligation found in other religions and philosophies has led many theologians to believe that what is unique about Christian principles of obligation is not so much their context as the particular view of the world that follows from the metaphors and stories which surround them and which are found in the Christian drama.

4In addition to his article in the present volume, see e.g., «A Whiteheadian Basis for Pannenberg's Theology,» Encounter 38 (1977): 307 - 17; «A Dialogue About Process Philosophy» (with Wolfhart Pannenberg), Encounter 38 (1977): 318 - 24; «God as the Subjectivity of the Future,» Encounter 41 (1980): 287 - 92; «The Divine Activity of the Future,» Process Studies 11/3 (Fall 1981): 169 - 79; and «Creativity in a Future Key,» in New Essays in Metaphysics, ed.

One's reaction to them may quite reasonably be that there is nothing unique about them, for they are to be found advocated in Judaism and certain of the non-Christian religions as well as in Greek philosophy and the modern secular world.

Nathaniel Lawrence sees this interconnected social fabric of Whitehead» s philosophy of organism as forming the base for his beliefs about education (NES).

It was not until I left Garrett and Northwestern and returned to Philander Smith to teach religion and philosophy that I began to ask more formally about the relation between faith and suffering as that contradiction is defined in the black community.

Although he interprets Whitehead's ideal for a metaphysical system as being «a super-deductive system» (PW 40/34), Mays realizes that Whitehead had some severe remarks to make about the deductive method in philosophy (PR 9 - 12).

The apologists saw Christianity as the fulfillment of the best of Hellenistic monotheistic philosophy, and not infrequently boasted about the superiority of Christianity as a religion and an ethic.

This comes out clearly in one of his latest statements about the therapeutic» function of philosophy as applied to social issues: «helping people get out from under outdated philosophical ideas, helping break the crust of convention.»

Bernstein sees Dewey's liberal, political outlook as completely consistent with his view that philosophy's main task is «to become practical, where this means addressing itself to the basic issues and conflicts that confront us, and making practical judgments about what is to be done» (PA 225).

He viewed science as a way to learn deeper truths about God, arguing that «a little philosophy inclines man's mind to atheism, but depth in philosophy brings men's minds about to religion.»

The need for some overarching symbol system can be fulfilled in a variety of ways: through personal philosophies of life, scientific worldviews, secular philosophies such as Marxism or nihilism, or commonsense ideas about luck and fate.

«His work in philosophy forms part, and a very important part, of the movement of twentieth - century realism; but whereas the other leaders of that movement came to it after a training in late - nineteenth - century idealism, and are consequently realistic with the fanaticism of converts and morbidly terrified of relapsing into the sins of their youth, a fact which gives their work an air of strain, as if they cared less about advancing philosophical knowledge than about proving themselves good enemies of idealism, Whitehead's work is perfectly free from all this sort of thing, and he suffers from no obsessions; obviously he does not care what he says, so long as it is true.

I'll leave it to others to debate his definitions of liberalism and other political philosophies, and there's a whole other debate to be had about whether his leadership of the Liberal Democrat party was doomed by his Christian faith, as he claims, or his failure to return a higher number of MPs at this year's General Election.

Mark Edmundson is a professor of literature who has said some interesting things about the quarrel between philosophy and poetry, as well as the larger cultural implications of the Nightmare on Elm Street movies.

If we are not satisfied with what our current practice, science, and philosophy have to say about such a topic as space and place, can we propose an alternative that is more general, more coherent, more potentially effective in practice?

Colossians 2:8... (Spoken by the Apostle Paul) Look out: perhaps there may be someone who will carry YOU off as his prey through the philosophy and empty deception according to the tradition of men, according to the elementary things of the world and not according to Christ; Mark 7:1 - 13... (Jesus was speaking) Now the Pharisees and some of the scribes that had come from Jerusalem gathered about him.

The reverse procedure of assuming Whitehead and Bergson differ except where similarity» is explicitly acknowledged, and perhaps not admitting influence even then (as Lowe argues) would seem to be a failure not only to take Whitehead's explicit statements with adequate seriousness, but a failure to grasp something fairly basic about how process philosophy differs from previous philosophies, and how its historiography ought to proceed.

This is true of many entrepreneurial endeavors, not simply women's ministry; but if the majority of female leaders are operating in the marketplace (as opposed to the institutional church), women's ministry as a whole can reach a point of critical mass where an audience - centric philosophy creates wider expectations about style, topics, and content.

The author offers his philosophy of religion based on the thought of Alfred North Whitehead as it illuminates thinking about the nature of the world, of God and of man.

He insists that his philosophy makes a place for real becoming where Hegel's «becoming» is all shadow play.29 Becoming is defined by Kierkegaard as «a change in actuality brought about by freedom.

Carlo Rovelli, a physics professor at Université de la Méditerranée, Marseille, makes some thought - provoking comments about the philosophy involved in science.1 As author of The First Scientist: Anaximander and His Legacy, Rovelli views Anaximander as a sort of scientific revolutionarAs author of The First Scientist: Anaximander and His Legacy, Rovelli views Anaximander as a sort of scientific revolutionaras a sort of scientific revolutionary.

And the «borrowed from Zen philosophy» argument about God's will interpreting what is just and good, not mortal man, does not apply when the rules are enforced by child molesters who are as open minded as the Hitler's Youth clubs they spawned from.

More than this, he was sensitive to the fact that the writing of philosophy's history can be at once technically competent and narrow He praised the «philosophical greatness achieved in American philosophy, from Peirce to Santayana, but he complained of the cultural chauvinism in failing to recognize it.5 According to Hartshorne, «One might about as easily reach great heights in philosophy without benefit of the work done in modern America as to reach them in physics without using the work of modern Germans» (Creativity 11).