Sentences with phrase «about places such as»

You may also write an excellent descriptive essay about places such as school, home town, or room in a dorm.

Not exact matches

The governor was asked whether someone in a place such as Moose Jaw, Saskatchewan should worry about the value of his or her home being pulled down by a correction in Toronto and / or Vancouver.

Whether it's giving out flyers, placing ads in newspapers or magazines, or using social media sites such as Facebook, Twitter, Google + or Pinterest, get your name out there, and make sure you are clear about what you can do for your audience.

«People don't talk about Florida and all the crazy stuff happening there, but they focus on Mexico when one or two things happen and it has nothing to do with tourism,» said Martha Mendez, who sells day trips for tourists to places such as the Maya ruins Chichén Itzá.

If you want to know more about how the big guys work out problems, check out Justice on the Job, by David W. Ewing (Harvard Business School Press, Boston, 1989), a lively chronicle of the creative complaint systems in place at corporations such as Federal Express, IBM, and Northrop.

Finally, have your attorney and accountant provide letters and documents about the venture, such as: articles of incorporation, investment letters, opening balance sheet and income statements (when applicable), documentation on patents pending and other intellectual property and trademarks / copyrights in place or in process, and an initial capitalization sheet outlining the founding team's stakes in the venture.

The last piece of the puzzle that must fall in place is the government's hope to realize about $ 4 billion in savings over the next three years from closing tax loopholes, tracking down tax cheats, and minor efficiencies in the public service, such as reducing travel costs.

Although it is fair to say that the recent uptick in volatility has in part reduced earlier concerns about prolonged low volatility and associated reach - for - yield behavior, it has placed added focus on the resilience of liquidity, particularly in markets, such as the market for corporate bonds, that may be prone to gapping between liquidity demand and supply in stressed conditions.

As such, if we change our minds about a position, such as where to place the protective stop, it is because we are constantly trying to manage risk to keep in line with the markeAs such, if we change our minds about a position, such as where to place the protective stop, it is because we are constantly trying to manage risk to keep in line with the markeas where to place the protective stop, it is because we are constantly trying to manage risk to keep in line with the market.

As such, if we change our minds about a position, such as where to place the protective stop, it is because we are constantly trying -LSB-..As such, if we change our minds about a position, such as where to place the protective stop, it is because we are constantly trying -LSB-..as where to place the protective stop, it is because we are constantly trying -LSB-...]

What is particularly notable about this is that developing countries such as South Africa, Nigeria, Botswana, Argentina, Brazil and others are increasingly important in the net growth rate taking place.

After such a successful career, how could one not be optimistic about the future of growth equity investment opportunities; Dick said he thinks «the future of growth equity is unbounded, particularly as quality, new companies continually decide to defer IPO's so they can optimize their debut after key strategies are in place.»

Well, here I am writing about it again because it not only takes place in the church but in Christian movements such as Emergent.

If you (not * you *) are going to say something controversial in a public, then you should expect someone to call you on it and / or present another view, espcecially is a place such as this blog, about religion.

On the «Day of Silence» in April 2012, about 90 students wearing white T - shirts printed with «break the silence» attended a campus - hosted discussion about homosexuality, such as whether Wheaton can be considered a «safe place» for gay students.

Some people can live in such tension and find it fruitful, but many find it bewildering, and the church as a whole, even when it has goodwill toward the many claims placed upon it, becomes confused about its mission.

I profess no advanced psychiatric knowledge, but such knowledge as a layman may have about the causes of disturbance to the human spirit is here placed in conjunction with what prayer can do.

Not all Christians will follow the lead of the new monastics to create intentional communities in abandoned places of empire, but those that do, such as the folks at Camden House in New Jersey, can teach the rest of us a lot — for example, about environmental racism.

The notable change in behavior that has taken place over the past thirty years would not be of such great significance if it were not accompanied as well by a change in the way people think about sexual relations.

Of the teens who attended worship services, 70 percent rated their congregation as a very good or fairly good place to talk about serious issues, such as family problems, alcohol or troubles at school.

And the astonishing thing is that at such times and in such places — foul as they may be with the stinking ischiorectal abscesses of our comings and goings — just there, the thing, in all its greatest beauty, may for a moment be freed to fly for a moment guiltily about the room.

I find that many others, too, appear to be content to see Jesus as relevant to human affairs but hesitate to draw any conclusions about His relationship to the cosmic situation in which such affairs take place.

If we are not satisfied with what our current practice, science, and philosophy have to say about such a topic as space and place, can we propose an alternative that is more general, more coherent, more potentially effective in practice?

Support groups, such as those led by the Center for Grieving Children, provide a safe place where children and adults can talk about their loss with peers.

Or what about the drowning of the Egyptian army in the Red Sea, the earthquake the swallowed up all those who followed Korah in rebellion against Moses, or the things that God allows Satan to do to Job, or even some passages in the New Testament such as the death of Ananias and Sapphira, or the bloodbath that takes place in the book of Revelation?

Goguel concludes, «If no one thought of making an enquiry about the empty tomb, it can only have been because discussions were raised at such time and place as made enquiry impossible.

It faces openly the fact that the Bible is ambiguous about many great moral issues, such as slavery, the place of women, and war and peace.

I will close with a porcher moment about all these films» loving and meticulous portrayal of particular places in Baltimore — such as the DINER — which have disappeared.

A week of worship, music, discussions about faith issues and mission activities, such as «Open the Book» presentations, will take place in a tent run by people from most Christian denominations.

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

Once again, it must be made clear that talk of enrichment is not meant to suggest that God becomes any more «God» than he always has been; what is intended by such language is simply that, because God is supremely related to all occasions, these various occurrences provide material for his fuller expression in relationship with creation and at the same time bring about an enhancement of the divine joy as well as a participation through «suffering» (or sharing as participation) in all that takes place in the world.

In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Power.

It must be observed that such theologians usually do not fulfill that implied intention, for they still insist on their loyalty to Jesus, at least, even if their way of being loyal to Him is as various as, say, William Hamilton's talk about Jesus as being «the place where we stand» or Paul van Buren's sense that somehow association with Jesus provides a «contagious freedom».

But God ordered his world in such a way that his own work within that world takes place not least through one of his creatures in particular, namely, the human beings who reflect his image... He has enlisted us to act as his stewards in the project of creation... So the objection about us trying to build God's kingdom by our own efforts, though it seems humble and pious, can actually be a way of hiding from responsibility, of keeping one's head well down when the boss is looking for volunteers...» (207).

The truth I am getting at is the same truth Paul writes about all over the place, such as in 1 Corinthians 15:31.

Even historians who share the same faith disagree about many details, such as the time and place at which Jesus was born, the duration of his public ministry, his messianic or divine claims, his intent to establish a Church, the dates of his Last Supper and of the crucifixion.

This at least is suggested by a few passages, such as the one from Process 12 quoted above.6 It is actually required by Whitehead's technical statement about the kind of objectification that takes place in the consequent nature.

The only places that were tough in the area were Afghanistan and Pakistan do not know more about Bangladish or her surrounding countries such as Nipal.

As you say, Marx appears to talk about ideas that are good, and you don't notice the essential elements that are missing from his ideologies — such as the rightful place of humans under God and in relation to one another — the recognition of imperfect and sinful nature of humanity, the inherent dignity of created thingAs you say, Marx appears to talk about ideas that are good, and you don't notice the essential elements that are missing from his ideologies — such as the rightful place of humans under God and in relation to one another — the recognition of imperfect and sinful nature of humanity, the inherent dignity of created thingas the rightful place of humans under God and in relation to one another — the recognition of imperfect and sinful nature of humanity, the inherent dignity of created things.

While it can be used to report subjective experience («I felt sublime in church today») it has no place in extrapolating this subjective experience to external assertions about the structure of the universe («I felt sublime in church today, THEREFORE there exists a supernatural agent who acted upon me in a such a way as to make me feel sublime»).

Of course there is a further reason why I should approach the Bible with such a question, and that is because the Church's proclamation refers me to the Scriptures as the place where I shall hear things about my own existence which vitally concern me, a circumstance which on secularist presuppositions is merely accidental.

Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.

How shall administrators and teachers gain help from such generalities as they struggle to find answers to pressing questions about the extension of the curriculum to four years, about the place in it of Greek and Hebrew, about making better provisions for the theological education and employment of young women?

@nsikin please, that is nothing to worry about because there is no such place as hell.

The reason so many now can not «find their place» is that they are unaware of the possibility of a kind of world or society that could have such things as places, though they may recite, as a sort of mantra, memorized phrases about «getting my life together» and the like.

So versatile — how about rice pudding, cream pies such as coconut cream, banana cream, use in place of milk with granola and the list goes on and on.

Kabobs: Place similar sized chunks of fresh produce such as bell peppers, onions, cherry / grape tomatoes, button mushrooms and / or zucchini on skewers and grill directly on grates until they reach desired texture, about 3 to 5 minutes.

Wine brand heritage doesn't matter, Glossing the Rex Goliath effect: The success of newer US wine brands such as Rex Goliath and Barefoot suggests a new generation places less value on provenance and heritage than on what the drinks say about them...

It takes about 140 liters (37 U.S. gal) of water to grow the Kona needed to produce one cup of java, and Java is often grown in places where there is a water shortage, such as Ethiopia.

«The price per hectare of average cotton growing area in places such as Moree [in NSW north] was up around $ 20,000 per hectare whereas the values in the Riverina were about $ 10,000 per hectare, so there was some attraction in buying there.»