Sentences with phrase «about problems of world»

Not exact matches

At some point each of these companies — Wistia, Southwest, Patagonia — learned to stop thinking about themselves and started caring about the problems that their customers and the world around them are facing.

Porcini spoke at the World Innovation Forum in New York today about the evolution of «design thinking,» a form of creative problem solving.

From the boardroom to the company cafeteria, people are talking about doing a better job of addressing the world's social problems.

That's because the problems of inequality that have plagued the developed world are about to move to developing countries.

She spoke about the problem of perpetuated gender stereotypes at the World Economic Forum this week.

The denizens of Silicon Valley frequently come across like wide - eye college freshmen thinking about the world's problems for the first time, impatient to fix them, indignant that nobody has yet.

But on the day of his telephone interview, he is more concerned that a leak in a pipe is knocking the group off its aggressive schedule than he is about the wider ramifications of solving the world's energy problems.

This kind of scientific evangelism about solving the world's problems may sound interesting but perhaps outside serious consideration.

Here's how some of the world's smartest people think about problems and how you can learn to overcome them.

«What your memory is really for is giving you information about what to expect in the world and how to solve problems in those situations,» says Art Markman, a cognitive psychologist and author of Smart Thinking (Perigee Trade, 2012).

Much of the problem, Miller explained, is that Americans are already shouldering more than their fair share of pharmaceutical companies» costs: While the U.S, accounts for only 4.6 % of the total world population, it makes up about 40 % of the world's drug spending, and the bulk of pharma companies» profits, he said.

About Notion Notion invests in the enterprise tech of the future, in the teams and companies that have what it takes to solve the biggest problems facing the business world, transforming entire industries in the process.

The investigation represents a significant ratcheting up of problems for the world's most valuable startup, which already is dealing with an internal probe about a sexist work environment and a lawsuit from Waymo over allegedly stolen self - driving car technology.

The best way to explain how it's produced is to think about it as a network of computers around the world solving mathematical problems via a piece of software.

This book will give you dozens of new and fresh green ideas about how to not only market your business responsibility, but break new ground in solving the world's most pressing problems — AND beat the pants off your competitors.

«But putting a merchant - branded «one - click» button on their site doesn't solve their online problems,» adding that merchants then have to worry about acquiring users, putting new fraud controls into place and managing authentication at the same level of excellence as the biggest commerce players in the world.

One would hardly realize that the problem facing U.S. industrial employment is that wage earners must earn enough to pay for the most expensive housing in the world (the FDIC is trying to limit mortgages to absorb just 32 per cent of the borrower's budget), the most expensive medical care and Social Security in the world (12.4 per cent FICA withholding), high personal debt levels owed to banks and rapacious credit - card companies (about 15 per cent) and a tax shift off property and the higher wealth brackets onto labor income and consumer goods (another 15 per cent or so).

The topics and texts include some esoteric items, such as the ranking of churches and discussion about a common calendar; but they also include problems that emerge from adapting an ancient faith to a modern reality — like precepts of fasting and, in particular, regulations of marriage in a multicultural and interreligious world.

With about 120,000 U.S. and NATO - led troops still battling al Qaeda and its allies in the Islamic fundamentalist Taliban movement, Petraeus warned that burning Qurans «is precisely the kind of action the Taliban uses and could cause significant problems - not just here, but everywhere in the world we are engaged with the Islamic community.»

Georgetown University should be worring about the amount of time its students are spending having S ex, not trashing Limbaugh for bringing this obvious widespread problem to the attention of the world.

How about you worry about the problems in your own corner of the world before you try to make ones up here?

That is the equivalent of anti-Semitic comments about Jews when they are called miserly or when they are blamed for all the world problems.

Reviewing a book titled The Son of Man written by François Mauriac (a French Roman Catholic who wrote about the problems of good and evil in human nature and in the world), Flannery O'Connor writes: He proposes in the place of that anguish that Gide called the Catholic's «cramp....

A major figure in the conversations between Christians and Muslims talks about the possibilities of dialogue and the problems that confront Islam in the modern world.

It distributes literature, answers letters of inquiry from all over the world, and advises members about group problems.

And not just Jesus: A whole gospel in all of its theological details — right down to debates about baptism, the relationship of law to grace, and the problem of divine foreknowledge — is taught to the people of the New World centuries before Jesus was even born.

If we do not wish to speculate about this other world of which we can have no experience here, it is still important to recognize the religious dimension of the problem to which the doctrine of immortality is an attempted answer.

A non-religious interpretation would call men to participate in the suffering of God in his life of the world,» not in the first place thinking about one's own needs, problems, sins and fears, but allowing oneself to be caught up into the way of Jesus Christ, into the messianic event, thus fulfilling Isa.

If you want to really help poor people around the world, if you care about mankind in general, solving the problem of hunger, raising the wellfare of all of us that are not just the ultra rich, then you should go in the opposite direction of supporting ANY republican candidate.

All that has been said about the limits of the Church's ministry in the concrete shaping of the world must not itself be regarded as a formula with the help of which all problems regarding criticism of the Church can be solved.

For some Westerners, Buddhism offered welcome relief from concern about the needs and problems of the public world and efforts to deal with them.

The biblical hope is not based on human ability to sort out the problems of the world and order its future, but it is based on God's future, a future which God is bringing about in Jesus Christ.

When we can stop arguing about which invisible giant in the sky is «real» and start concentrating on actual practical, tangible, rational problems we can see and feel (and do something about), maybe then the world will stand a chance of survival.

We are forced to conclude that a major reason that clergymen high on doctrinalism are so unlikely to preach about the problems of race, war and poverty is that they see such problems as mundane in contrast to the joys of the world to come, and besides, they believe these social ills would take care of themselves if enough men were brought to Christ.

Of course what we can justifiably claim to know about the world will depend on what the world is like; therefore, I agree that the problem of induction has metaphysical aspectOf course what we can justifiably claim to know about the world will depend on what the world is like; therefore, I agree that the problem of induction has metaphysical aspectof induction has metaphysical aspects.

Another opportunity for the non-believers to tell us about how they know God does not exist and how religion is the cause of all the world's problems.

The problem is this: Neutrality is a theory about freedom of religion in a world that does not and can not actually exist, whereas accommodationism, although a theory about the real world, is not really a theory about freedom of religion.

It is not about hating others or scapegoating them for the problems of the world, but owning up to our own contribution to the problems... whatever that might be.

Brian, Well I suppose I do have a fear about what these fantasy beliefs can do to cause trouble all over the world, as if we don't have enough with real problems of political ills, poverty, diseases and natural disasters; but mostly I am repelled by so many, like eaglemt and the huge number of others like him / her, who preach hell - fire and eternal torment for those who don't regard their unproven beliefs as reality.

The problem with this, of course, is that the more we understand about our natural world, the less room we leave for God.

The problem is that of language - games, in which mythological language is contradicted by scientific language about the same world.

The blog is ABOUT belied in the modern world and is of great interest to those who consider the American evangelical community and certain other religious sects the source of some serious modern problems.

Visit people, talk to them, bring them together, have a meal, talk about life, solve the world's problems, drink a glass of wine, walk along the road, fish, collect friends around you, share common sense advice, solve the odd predicament.

the gov «ts of this world are not solving the problems but losing the battles and the real war is about to begin.

The third problem is then obvious: somewhere about this time, if not indeed before his self - consciousness, man was confronted with the issue of the relations between the two entities, the world and himself.

There the rich and the learned ones exchange ideas and learn about one another's country, life, and people; they learn of the needs in various parts of the Muslim world; they discover their friends and foes; and they are able to cooperate to solve their problems.

Process theism, by relinquishing the claim that God could completely control the world in order to overcome the problem of present evil, can not have this traditional assurance about the future.

World citizenship can be widely extended among all people through the application of the principles of mental health... the problem of world citizenship in relation to human survival needs to be formulated afresh in the light of new knowledge about aggressiveness in man, group tensions and resentments, race prejudices and nationalist sentiments and stereotWorld citizenship can be widely extended among all people through the application of the principles of mental health... the problem of world citizenship in relation to human survival needs to be formulated afresh in the light of new knowledge about aggressiveness in man, group tensions and resentments, race prejudices and nationalist sentiments and stereotworld citizenship in relation to human survival needs to be formulated afresh in the light of new knowledge about aggressiveness in man, group tensions and resentments, race prejudices and nationalist sentiments and stereotypes.

Religion can be easygoing, apathetic about the world's need, a kind of modern monasticism that retreats from the challenging problems of society and seeks only peace of mind.

One problem is that, among academics in what Peter Berger calls the global faculty club, assumptions about secularisation are driven by the intellectual history of ideas, with slight attention being paid to what persists in being the real world.