Sentences with phrase «about religious history»

In addition to the catacombs, tour the church and monastery to see some fantastic artwork, architecture, the beautiful wooden stairs, learn about the religious history, and see some subtle ways Christianity was spread throughout Peru, such as with a painting of the local Peruvian dish of guinea pig «cuy» served for the famous Last Supper before Jesus.

I explored areas from the Sea of Galilee down to the Dead Sea — and even though I did enjoy learning about the religious history of this country, it's hardly the only reason to visit.

If they knew anything about religious history they would know these things.

Talk about religious history!

I think it is great the ND has a professor educate about religious history.

Not exact matches

She focused on the Klan for her dissertation as part of a PhD program in American religious history, and her thoughts on what she learned are illuminating — but not about the Klan.

Data brokers have been known to build profiles of their customers» tastes by accessing information about their education, work history, religious or political views, relationship status, interests, hobbies, etc via apps.

Will Bunch's CNN.com tirade earlier this week against television host Glenn Beck and David Barton - the founder and president of WallBuilders, a national pro-family organization that emphasizes history's «moral, religious and constitutional heritage» - for allegedly creating «pseudo history» reveals more about Mr. Bunch than it does about what Mr. Beck and Mr. Barton are presenting.

I also do not care about church history as I am not religious.

Later, when interviewed in a 2006 article in the New York Times Sunday magazine about current religious thinking on artificial contraception, Mohler elaborated: «I can not imagine any development in human history, after the Fall, that has had a greater impact on human beings than the Pill....

How about all lbg people and especially athiests just stop eating anywhere that has a history or management that is from a religious faith that means almost no grocery stores no restaurants 98 % of the world believes in a religion the other 2 % can just not interact with the rest of us if thats what they want no skin off our backs make the world a better place just become reclusive your already hateful, distrustful and judgmental

I agree that this is silly — there is religious iconology everywhere and this is about the history of the site, not religious warfare.

We tend to have a basic knowledge of history and know that there is nothing magical or special about the supposed history of the Jews, gospels, letters, apocalyptic story (Revelations) and other materials that found their way into the Bible, in that they are largely indistinguishable from the other mythology and religious writings of the Greco - Roman Mediterranean.

History rarely provides morally unambiguous tales about the rise and fall of any institution, including religious ones.

We, and our students, have written not only about God but also about the problem of evil, Christ, the church, Christian education, pastoral counseling, preaching, the nature of human beings, history, liberation and salvation, spirituality, religious diversity, interfaith dialogue, science and religion, and other standard theological topics.

Lerone A. Marti, an assistant professor of American religious history at Eden Theological Seminary in St. Louis, wrote that church folks who stick by unrepentant pastors have a lot to learn about forgiveness and accountability.

The confusion on the Assembly floor in Vancouver reflected the fact that Christians have not been enabled to think theologically about the religious faith of their neighbors, as believing and praying (or meditating) people with a spiritual history and tradition of their own.

Religious nuts have been saying the same thing about how terrible things are at the moment throughout history.

Scientific understanding, humane appreciation, existentialist self - awareness, history as cumulative experience, psychological insight, and respectful regard for what religious people have to tell us about their experience — all are needed for and capable of inclusion in this new perspective.

to all the religious nuts that no nothing about your own history or how your cult was started.

Some additional readings and understanding about basic fallacies might also help you to see that your religious beliefs aren't any different from earlier supersti - tions and god stories that humans have invented in their history.

For as the Christian religion emerges out of the constantinian cocoon in which, throughout most of its history, it has been so tightly enclosed, Christians find themselves relieved of the burden of assuming, as the raison d'être of their movement, custodianship of the random religious sentiments and moral codes that have clustered about the corpus Christianum.

The conception of peace as an ordered tranquillity which must continually be worked for through history contrasts markedly with the utopian ideal of peace found in some religious and nonreligious thinking about the possibilities of international order, not to mention with the empirical reality of conflict within states and conflicts between states and nonstate actors in the contemporary world.

As regarding religion and history, our ancestors had many religions and many important events in history came about because of religious beliefs, practices, or a disagreement with them.

Never before had so much been discovered about any religious movement in history.

It seems to me that the current general statements made by historians, literary historians, and sociologists about American civilization often do not do justice to the fact that a considerable part of the American ethos is still, though less than in earlier periods of American history, expressed in religious commitment and its sociological expression.

In his election to the seat of St Peter, Pope John Paul II asked this question about Vatican II: «Indeed, is not that Universal Council a kind of milestone as it were, an event of the utmost importance in the almost two - thousand - year history of the Church, and consequently in the religious and cultural history of the world?»

Imagine that you pick up an ancient history book and it tells you about three men who were put to death around 33 BC for religious and political crimes.

i assume one would say something about the testimony of other religious thinkers from history, theology, my pastor or priest, the like.

He has not really addressed the fact that the notion of climate, as distinct from the notion of weather, is not concerned with particular features of a single trajectory or history, but with the fact that there are some general features about certain kinds of time and system averages over many trajectories - and that these average features tend to show certain kinds of regularity or slow secular variation that are not apparent in a single trajectory (the term secular here has a technical meaning, not the common one of «not religious»).

Wilcox also is extremely perceptive about the role of theology, ideology and history in the shaping of religious identity and behavior.

This in itself is a religious question which ultimately asks us what we believe about the whole course of human history.

Much concern was also expressed about the apparent increase of religious and communal fanaticism in India, as the generation that marched with Gandhi for a tolerant, nonviolent, independent and national spirit fades into history.

In this book, CS Lewis mixes autobiography with the religious / philosophical history of Western culture, and writes about it in the form of John Bunyan's Pilgrim's Progress.

You are using religious in two different senses, and you're using one sense of the term to support your claim that no one knows anything about the history of their own religion or others.

People who say religious dialog is more vitriolic than ever know nothing about church history.

Most of them were well versed in Scriptures, religious history, liturgy, church law, and other tools of their trade, but they knew very little about the human beings with whom they had to deal.

Louis Fisher surveys the full sweep of U.S. history» from colonial debates about religious liberty to modern judicial, legislative, and executive positions on the status of conscientious objection, compulsory flag salutes, school prayer, Indian religious practices, and the religious use of peyote.

When we study the history of Europe and America we can assume at least a minimal knowledge about the influence of Greek, Jewish, and Christian religious thought and practices, but for the study of the history of Asia we must prepare ourselves by gaining a sympathetic understanding of the quite different religious ideas and practices of that part of the world.

Most history books, not religious ones, give evidence about how down trodden and poor the Israelites were until the later part of the 20th century.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church aReligious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church areligious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church aReligious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

It took years of studying the history in which the Bible was written, learning about the other influences that often aren't taught in religious settings... and considering those religious influences, as well as the scientific and philosophical influences... to reach to the conclusions I have reached today — though I admit they still aren't and never will be perfect (like when I said IT doesn't care.

If he complained about Orthodoxy living in an ahistorical world of religious Let's Pretend, it was not because he thought the Church had that much to learn from history, especially the history of the West.

In it, Bush - one of the most openly religious presidents in recent history - speaks freely about such faith - related issues as how his mother's miscarriage shaped his opposition to abortion and how the Rev. Billy Graham helped him to quit drinking and led him to Jesus.

In this setting many questions are inevitably asked, such as whether or not the history of religions teaches religion, whether religions of the world can be or should be taught without value judgment, and finally whether the history of religions is to provide intellectual understanding about religions or contribute to the religious growth of students.

The biblical narratives about the ancestors are colored over with religious and political ideals of later periods of Israel's history and hopes.

Ok how about the fact through Christianity, the Bible states that Christ is the only religious figure that throughout the history of any other religion that actually RESURRECTED through God.

What I don't get about religious people is that the reason that they believe what they believe in is all an accident of birth and of human history.

If god wanted to clear up the confusion about who he is and what he wants, it's a pretty good bet he'd be somewhat successful at it, and he sure hasn't had any success so far seeing the state of religious affairs in the world throughout history..

Sometimes they were chronicles, histories of the world, poems, romances, but the majority were religious, booklets about Saints, or on the Art of Dying, instructing one how not to despair when faced by the tally of a lifetime's sinning; one should remember the repentant sinners in the Bible.