His latest book, «Bombing without Moonlight,» is
about the religious meaning of suicide bombing.
Can Christians plausibly continue to affirm the revelatory supremacy of the Christ - event and at the same time be fully open to other traditions that have their own unique convictions
about religious meaning and truth?
Peter Beinart acknowledges that «the West is a racial and religious term,» but he says not one word
about its religious meaning.
I largely agree with what Smith says
about the religious meaning of the term «God.»
Not exact matches
How
about we have the government kill all the
religious leaders that do not up hold the true
meaning of God.
Your little «on second thought» dig clearly insinuated something
about my own
religious commitments; your sarcasm was too weak to warrant recognition; and your choice to decry me as «emotional» is a really tired tactic which
mean who don't respect women use against women when they've been cornered.
For those Jews who do keep kosher —
about 21 percent of the 5.3 million American Jews overall, according to the most recent National Jewish Population Survey — hard times
mean particularly scant options for feeding a family, which, among the most
religious Jews, tend to be large.
Isn't this what so many of us don't like
about people who use
religious tradition as a
means for explaining their behavior... they're not CONSISTENT?
She talks
about religious persecution by state churches yet like so many evangelicals she really
means that the evangelicals should be the state church in America.
Survey results would have been much more useful if the students were asked
about their own «
religious» (whatever that actually
means) behavior.
you sir are practicing a religion one that
means so much to you that you use it as your online name also please show me where I call you a fool or is telling someone not to make a fool of themself the same as calling them a fool which would
mean you are very
religious as far as Colin he said nothing that related to the debate I was in with you... we are talking
about Atheism as a
religious view not debating the existence of God now look over the definitions I have shown you and please explain how Atheism does not fit into the said definitions And you claim that evolution is true so the burden of proof falls in your lap as it is the base of your religion.
Attaching
meaning to mundane coincidences seems to be what you
religious types are all
about.
How
about all lbg people and especially athiests just stop eating anywhere that has a history or management that is from a
religious faith that
means almost no grocery stores no restaurants 98 % of the world believes in a religion the other 2 % can just not interact with the rest of us if thats what they want no skin off our backs make the world a better place just become reclusive your already hateful, distrustful and judgmental
My guess is that
means about 20 % of Americans attend a
religious service at least once a week (and 27 % of us lie to ourselves
about how often we attend a service).
Feeling uneasy
about a particular candidates
religious background
means that some Americans are still holding on to discriminative values.
Your
religious war figure would be
about right for a
mean of straight up religion driven wars and genocides... source: Wikipedia.org war and genocides combined.
I
meant to say «There «really seems to be no connection whatsoever» between your claims
about your
religious nonsense and reality, just like you see between Catholic claims and reality.»
It was not
meant to be a proposal for an all - encompassing theory for making
religious truth claims but, rather, an intramural Christian conversation
about secondary matters of faith.
Of course now some
religious person will want to defend their belief and say, «That is not what [fill - in - the - blank]
MEANT... it's really all
about peace and love and...»....
He writes, for example: «The fact that our author can persistently talk
about sacrifice as if it
meant a joyless, unwilling and hesitant gift shows that not even the faintest spark of
religious inspiration can have glowed in his heart» (p26).
In contrast, Caldecott states in the first line of his preface: «The book is
about Tolkien's spirituality, by which I
mean his
religious awareness and experience, the things he believed
about life and death and ultimate truth» (p xi).
Because the birth control cases all focus on a 1993 federal law, the
Religious Freedom Restoration Act, not the Constitution, the Justices will face questions about whether the mandate to provide free access to 20 forms of birth control drugs or devices, sterilization, screenings, and counseling imposes a «substantial burden» on religious freedom of nonprofit employers with religious objections to some or all contraceptives, whether the mandate in fact serves a «compelling interest» of the government, and whether an attempt to provide an exemption from the mandate satisfies the requirement that such an accommodation is «the least restrictive means» of achieving the government's policy
Religious Freedom Restoration Act, not the Constitution, the Justices will face questions
about whether the mandate to provide free access to 20 forms of birth control drugs or devices, sterilization, screenings, and counseling imposes a «substantial burden» on
religious freedom of nonprofit employers with religious objections to some or all contraceptives, whether the mandate in fact serves a «compelling interest» of the government, and whether an attempt to provide an exemption from the mandate satisfies the requirement that such an accommodation is «the least restrictive means» of achieving the government's policy
religious freedom of nonprofit employers with
religious objections to some or all contraceptives, whether the mandate in fact serves a «compelling interest» of the government, and whether an attempt to provide an exemption from the mandate satisfies the requirement that such an accommodation is «the least restrictive means» of achieving the government's policy
religious objections to some or all contraceptives, whether the mandate in fact serves a «compelling interest» of the government, and whether an attempt to provide an exemption from the mandate satisfies the requirement that such an accommodation is «the least restrictive
means» of achieving the government's policy interest.
Also I said I am not a
religious person and that
means I do not believe in any of this stuff but I am not going to say it is impossible because I think almost anything is possible so calling me a
religious anything is
about as empty an insult as anyone can toss my way, read before you insult, oh yes and make sure you retain what you read, that might help you a little.
ops sorry i
meant Amniculi... blah blah blah
about Poe's Law,, its hypocrisy!!!!!! talk trash
about Christianity should be able to do the same
about Islam, not encourging it just saying do nt be scare!!!!!!!!!!!!!!!! do it will its not a felony yet, cause soon you wont be able too... Let me be clear, I
meant express your opinions, comments
about any religion as you do
about Christianity, plus Im not
religious, i just believe in jesus christ son of god and the word of the bible which is difference religion is made by people...
’42 Indeed, women from all three continents, Africa, Asia and Latin America, say that «In the person and praxis of Jesus Christ, women of the three continents find the grounds of our liberation from all discrimination: sexual, racial, social, economic, political and
religious... Christology is integrally linked with action on behalf of social justice and the defense of each person's right to life and to a more humane life.43 This
means that Christology is
about apartheid, sexual exploitation, poverty and oppression.
Finally, the fact that religion - at least in the West - learned something
about human rights from democratic experience does not
mean that «human rights is not a
religious idea,» as Schlesinger dogmatically asserts.
, I was concerned
about the rise of the
religious right, the moral majority — not because of the politics, but because a lot of people think that's the way to make America a Christian country again, whatever that
means.
They call them peddlers of religion, and they do not
mean that in a positive way, but rather are referring to people they believe are trying to push their own agenda of a psuedo -
religious toxic mix of some sort of
religious something, politics, power, control, personal profit (think $ $ $) and efforts to feel good
about ones self while at the same time looking down on neighbors (condescension) rather than loving neighbors.
But if you say, «We're here with lots of questions, wanting to learn
about religious traditions, wanting to think
about the
meaning of faith for our lives, and we hope you'll join us,» it turns out you can draw a crowd.
I agree, but I guess you would have to explain a little more
about what we
mean by
religious.
But let's be fair
about the 10 questions; being a Christian doesn't
mean you are an expert on comparative
religious studies.
Moreover, the depth and duration apparent in Heidegger's attraction for fascist «
religious» thinking raise questions
about the
meaning of official Nazi party membership: if this was a «compromise,» what kind of compromise was it?
Marty says nothing
about what this challenge might
mean for theological schools, whose attention to these topics will play an important role in educating the people — pastors, denominational employees, lay leaders and the like — whom he frequently singles out as important interpreters and «brokers» of the public involvement of
religious groups.
ok i've decided — after soul searching and observing my and other's reactions to these
religious blog news on CNN learning more
about religion from this alone and
about the mideast than from anywhere else in my USA educated life i need to be more tolerant of others having
religious based governments THAT is what is confusing me — that religion are governments are not seperated that is hard for much of USA population to understand perhaps it is for me i think you would have to actually live in a society like the mideast to truly understand it i
mean — actually be part of the society the
religious part is truly offputting — since most in USA seperate church and state like — church is for faith and imagination and celebration and family and community involvement and state is for protection and education and health and infrastructure, etc., for all it is hard to be serious
about religion — when the serious side of society is state it is hard to see religion being the serious side of enforcement — and the state enforcing the faith based side of society egad — doesn't god get lost in all that?
There is a lot of talk these days
about «respect for
religious beliefs», but does this really
mean that nobody should criticize a religion in any way?
They had some important things to say, but both repeatedly talked
about «religiosity» when they
meant religious knowledge, commitment and practice.
Which leads Eberstadt to this: «There is plenty of reason for pessimism
about what the future holds for
religious belief if by «pessimism» one
means further decline.
Still less do they
mean that men could be «cured» of their
religious beliefs by proving them false, as men might possibly be cured of drug addiction by lectures
about the injury it does to them.
I'm by no
means a
religious person, but if he has the balls to display his faith like he does in front of millions of viewers and never says a single negative thing
about any of the horrible things that people say
about him or his faith, then he is more of a man than anyone who mocks him or what he believes in.
This
means that television stations may sell unlimited time to
religious broadcasters without worrying
about usual restrictions on commercial time.
He has not really addressed the fact that the notion of climate, as distinct from the notion of weather, is not concerned with particular features of a single trajectory or history, but with the fact that there are some general features
about certain kinds of time and system averages over many trajectories - and that these average features tend to show certain kinds of regularity or slow secular variation that are not apparent in a single trajectory (the term secular here has a technical
meaning, not the common one of «not
religious»).
«But atheist, agnostic and humanist students suffer the same problems as
religious students — deaths or illnesses in the family, questions
about the
meaning of life, etc. — and would like a sympathetic nontheist to talk to.»
Think
about it — your
religious uncle and irreligious neighbor could both call themselves Christians, but
mean different things.
Really incredible take on the STORY Jesus tells in Luke 19
about a king rejected by his servants — interesting because Sam applies it to unbelievers when it was
meant to be applied to the
religious crowd who were rejecting Jesus — not the pagans like Zacheus's crowd that Jesus had just had a party with.
Anyway, since most people think of the first kind when talking
about religion, it is easier to say «I'm not
religious» than to say, «I am
religious, but here is what I
mean by that...»
Theologians began to ask if there was something profoundly secular, and by no
means simply «
religious»,
about the Gospel itself.
At least in many parts of Christendom the quest for
meaning, the revival of historic
religious convictions
about man's nature and destiny,
about his lostness and his salvation, and the need to realize the significance of these convictions in relation to contemporary world and life views, have led to a renewal of the theological endeavor.
you sit there in your home having nothing to do with anything that happened, then blame someone else who is in that same position for what happened, and he has to condemn it, and apparently he's guilty because of his religion... and
about «no other
religious freedoms in muslim countries»... you cant name a SINGLE muslim county that denies
religious practice... not a single, including saudi arabia... just because they don't premit building
religious buildings doesn't
mean they don't respectively let you practice whatever you want to practice... unlike in some WESTERN countries they are banning
religious practices such as; the headscarf!
Within the great Christian tradition, revelation does not primarily suggest the disclosure of a set of truths — be they ethical or
religious or philosophical — that give information to men
about their actual behavior or their ideal behavior, or even
about the nature of the universe and the
meaning which it may possess.
They are looking for a
religious grounding for their children and for answers to their own questions
about life and its
meaning.