That HREOC, ATSIC and PIAC, in collaboration with representative stolen generations groups, design and implement a process of further consultation
about a reparations tribunal.
A group of African - American clergy blasted Cynthia Nixon (c.) in a letter over a comment she made
about reparations.
And that means talking
about reparations.
I had all these thoughts in mind when I wrote back in June about Ta Nehisi Coates» article in the Atlantic
about reparations for African Americans.
My post
about reparations drew as many vitriolic comments as it did constructive ones.
Not exact matches
It was in Kindleberger's book that I also first learned
about the impact of the Franco - Prussian War of 1870 - 71 and the subsequent
reparations payments on global financial markets (which I discuss extensively in a February blog entry) and in unleashing the final stage of a global liquidity bubble that ended with the various panics of 1873.
«Atonement», or «expiation», is
about making
reparation for a wrong or injury committed, specifically
about reconciling sinful humanity to God.
Some form of
reparations is necessary before any meaningful discussion
about race can occur.
The demand for
reparations calls us to think in a different way
about the enduring legacy of racism and to articulate possible solutions in ways that are both relevant and reasonable to individual citizens.
What raised eyebrows
about these demands was not their size but the fact that they came from an ethnic group, rather than a nation or state, and a group which was asking that its ethnic identity become the basis for the
reparations.
The findings also could help inform the ongoing public debate
about the economic impacts of human - made environmental disasters such as the Deepwater Horizon oil spill, and how much polluters should have to pay in
reparation.
* «If you think
about the fact that earthquake damage and
reparations is counted in the billions of dollars and we're only asking to build in the low millions of dollars, this is pretty much chump change,» says Jennifer Strauss, a spokesperson for the Berkeley Seismological Laboratory.
But this «Red,» it's a Jack Ketchum story
about a guy whose dog is killed — I did it with Tom Sizemore — and he just seeks some sort of
reparation for it.
Ladson - Billings inspires the question: how might the conversation
about supporting struggling students be different if it came from a place of moral, political, and economic justice, in
reparation for the historic oppression that has led to the achievement gap?
So for my last book, Underground Airlines, the nonfiction included several histories of slavery (especially Edward Baptist's 2014 The Half Has Never Been Told, various histories of the Civil Rights movement, Ta - Nahesi Coates's brilliant Atlantic essay «The Case for
Reparations» and Ted Conover's devastating Harper's piece
about slaughterhouses, «The Way of All Flesh.»
This is all
about wealth redistribution now in the guise of climate «
reparations» or «assistance.»
Our attorney is well informed
about the various regulations that have to do with the operation of scaffolds and works hard to see his clients be given the
reparations they deserve for their injuries.
As a result of the growing willingness of survivors to speak publicly
about their suffering and to press for
reparation, many churches and other organizations issued formal apologies for their involvement in the residential school system.
Two days after Coincheck was hacked, and digital currency NEM worth
about $ 530 million was stolen, the Tokyo - based cryptocurrency exchange announced a
reparation policy Saturday, which involved paying back all customers affected by the hack.
Being professionals, they can usually give advice
about the local area and are a good first point of contact in case you need
reparations done, want to file a complaint or more.
There have been distinct patterns of debate since the launch of Bringing Them Home, such as whether individuals and our national leader should apologise; whether there should be a national Sorry Day; the understanding of words such as «guilt» and «shame»; the Inquiry's finding of genocide; the issue of compensation and
reparation; the intersections with debates
about native title and reconciliation; and the reassessment of Australian history and identity for which the Inquiry was viewed as a catalyst.
Importantly, it is
about taking responsibility so that we can move forward; it is
about acknowledging the magnitude of the harm suffered and the enduring pain borne by the Stolen Generations and it seeks to develop an innovative, compassionate and appropriate mechanism for providing
reparations to the Stolen Generations.
A strong message from the conference was the need for broader consultations with stolen generations members
about the forms
reparations should take.
They constitute an appropriate starting point for negotiations between Indigenous people and government
about alternative processes for
reparation.
I have to say, however, there is still some consternation among our people
about the failure of Mr Beazley's statement to specifically mention a
reparations tribunal.
In this presentation, prepared for the conference, Croakey's Melissa Sweet told
about her PhD research into the history of medical incarceration, and called for health systems and services to establish projects of acknowledgement and
reparation.
The
reparations I am talking
about are those relating to Treaty based grievances - usually land or resource loss, or the levelling of war against tribes and the like.
And here is her call yesterday for a national
reparations scheme for members of the Stolen Generations, while this new interactive website provides resources to help teachers and students learn
about the Stolen Generations.
Recommendation 11: The Australian Government encourage state and territory governments to consult with Indigenous peoples
about the need to establish or re-establish stolen wages
reparations schemes.
Today, I want to use this opportunity to tell everyone
about Dr agbuza of
[email protected], on how he help me reunited with my husband after 2 months of divorce.My husband divorce me because he saw another woman in his office and he said to me that he is no longer in love with me anymore and decide to divorce me.I seek help from the Net and i saw good talk
about Dr agbuza and i contact him and explain my problem to him and he cast a spell for me which i use to get my husband back within 2 days.am totally happy because there is no
reparations and side - effect.
This has most visibly manifested in the establishment of the National Aboriginal and Torres Strait Islander Healing Foundation and reinvigorated discussion
about options for
reparations for the Stolen Generations.