Sentences with phrase «about rich life»

A blog about rich life with less stuff the minimalist mom.

A blog about rich life with less stuff the minimalist mom.

Not exact matches

These riches were at least as important to the Eritrean government as they were to Nevsun: by various estimates Bisha would provide about US$ 1 billion in royalties and revenues over its life, and raise the country's annual GDP by several percentage points.

A rich life is about so much more than money.

But they would provide fresh clues about the financial life of the richest - ever presidential candidate, who's admitted he's prone to «truthful hyperbole.»

[30:08] Life is too short to suffer [31:01] It's the thoughts that are stressful that you believe that mess you up — when you question them, you break the pattern [31:20] The more you train yourself to do it, the easier it becomes [31:40] Don't wait to be rich, richness is joy and abundance [32:01] Loss, Less, Never: the sources of all suffering [32:06] The antidote is to see it for what it is, know it's «BS,» and find something to appreciate [33:49] So much of our life has become about expectatLife is too short to suffer [31:01] It's the thoughts that are stressful that you believe that mess you up — when you question them, you break the pattern [31:20] The more you train yourself to do it, the easier it becomes [31:40] Don't wait to be rich, richness is joy and abundance [32:01] Loss, Less, Never: the sources of all suffering [32:06] The antidote is to see it for what it is, know it's «BS,» and find something to appreciate [33:49] So much of our life has become about expectatlife has become about expectation.

[2:17] What is your idea of an extraordinary life [2:43] You can be rich and happy, or rich and angry [3:08] It's about defining what life on your terms looks like [3:18] Nothing worse than an angry rich man or woman [3:24] We have a 2 billion - year old brain: focused on fight or flight, and survival [4:14] We don't appreciate enough.

Although not young at about 68 years of age and rich she probably has a few booms and busts in front of her and may well live another 20 + years.

We're covering a rich foundation from which people could think about the role of music in America's political life.

At least I can feel good about living my life without being a bigot, forcing myself to deny the logical and embrace the illogical, or supporting clergy, many of whom are already richer than I and the rest of «the 99 %.»

What Lasch described in 1972 as «the familiar materials of popular discontent, quietly persisting through three decades of «affluence,»» are once again on the rise: «distrust of officials and official pronouncements; cynicism about the good faith of those in positions of great power; resentment of the rich; a conviction that most things in life are «fixed.

With the help of a professor he persisted, and ultimately came to see the book as an incredibly rich source for thinking about questions that had already occurred to him: Why not engage in a life of hedonistic sexual pleasure, as Augustine did, and as everyone around him was currently doing?

Rather than incentivize the rich to spend via tax loopholes, how about incentivizing to live less rich and save for a rainy day?

In a parable about a rich fool, Jesus said, «Life does not consist in an abundance of possessions» (Luke 12:15).

These fundamental needs can only be truly fulfilled through a rich and living encounter with the deepest truths about God and the human person.»

Difficult times have helped me to understand better than before how infinitely rich and beautiful life is in every way and that so many things that one goes worrying about are of no importance whatsoever.

Because he is a religious authority figure, people spontaneously project on him a rich variety of associations from their early life, including powerful feelings about such matters as God, heaven, hell, sex, parents, Sunday school, death, sin, and guilt.

But for folks who want to think about their faith, the meaning of their lives, or the possibility of hope in the midst of despair, we have wonderful, complicated, endlessly rich news.

The word has this rich and varied meaning, not because one wants it to have it, or believes that it ought to have it, but simply because on can not talk about the Christian life without using the term «Christ» in this manifold way.

Jeremy thanks for your comments alot of this i never really thought about before until you provoked me to seek the truth in the word it is what we all should be doing finding the truth for ourselves God wants to reveal mysterys if we are open to hear.If we have been christians awhile we just take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on to our belief for example for many years i believed that the rich young rulers problem was money so the way to deal with that problem is to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.In fact there wasnt any room in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not to submit to God thats universal everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed to me our partners our children our work our church our family i can sense some of you are getting fidgetty.

The bible Belt is also the lynching belt, the segregation belt, the military belt, the illiteracy belt - When I read the Gospels I read Jesus telling me about the kind of relationship i should have with God and my fellows - how I should live how I should behave - we are supposed to care for the poor not lower taxes for the rich and tell poor kids with no health insurance to suck it up - starting a war is not Christian regardless of the provocation Why do you need the 10 commandments on the wall in the courthouse when every town has multiple churches let the churches put up signs with the commandments - do you know what Moses did when he came down the mountain - he lead his most trusted men is a slaughter of 3000 Jews, read it

It is assumed that if you have never read Shakespeare your life is less rich, since you may fail to appreciate the truths about life that his plays present.

John has another such parable, in which the thought takes a deeper turn: «A grain of wheat remains a solitary grain unless it falls into the ground and dies; but if it dies, it bears a rich harvest»; 27 and then, with an echo of Luke's language about «hating» one's own life, «The man who loves himself is lost, but he who hates himself [in this world] will be kept safe [for eternal life].»

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

One commonly thinks that there is a certain age which is especially rich in hope, or one talks about being or having been at a certain period or a particular moment of one's Life so rich in hope and possibility.

We'll be too busy next week going back to school, paying September bills, and worrying about jobs and healthcare to watch rich men in Tampa cry about their lives.

Paul is talking about how we can experience the riches and blessings of being in the family of God, and how God seeks to unify us into one family, and how we can live for the praise of His glory.

The god that is often talked about is a middle class god and saves those who are rich or happen to live in a certain place or state.

There the rich and the learned ones exchange ideas and learn about one another's country, life, and people; they learn of the needs in various parts of the Muslim world; they discover their friends and foes; and they are able to cooperate to solve their problems.

«All - American Muslim» is the network's new series about a group of Muslim families living in the Arab - rich city of Dearborn, Michigan.

I'll write about how the Apostle Paul himself never shied away from the metaphors of pregnancy and birth, finding rich parallels in our stories for life in Christ.

I'll write about how the Industrial Revolution and modernism gave rise to a techno - medical method of birth that treated women like machines to manage, problems to solve, and how we forget that the very work of birth is the the thing that makes life after birth richer and healthier.

They see religion particularly at work in the endeavor to bring about such changes in the total structure of human existence as will transform this world into one in which everyone may develop a rich and good and happy life.

But where is Christian leadership in the building of a new world view about the sinfulness of multinational structures that are living off the backs of the poor by giving unjust wages and benefits but will spend 165 billion dollars of bail - out welfare for the rich in the S&L's?

Its about a mentally retarded man who has lived his life tending the gardens of a rich man.

In a stark warning about inequality between the world's rich and poor, a former Archbishop of Canterbury has accused business and political figures of wrongly linking economic growth to better living standards.

Jeremy I agree its not about what we can do but all about what Jesus has done for us it is all about his grace not following mans laws or trying to please the pastor or the church.Be respectful for those in authority and show them Gods love work hard as for the Lord as you serve them and pray for them but do nt try and please them.We no longer follow the ways of the world we live to please the Lord and worship him not man because that is idolatory.Thats why religion does nt work we can do nothing to add to Gods grace.Grace is also not a licence to sin as some christians believe and God is not fooled if we do not repent and turn from our sin he does nt hear our prayers if the intents of our heart are wrong.God listens to the humble and the repentent sinner or saint.The journey in following Christ is about how much do we want to follow Jesus to discover the abundant life and richs in Christ we must fully give him all our hearts and serve him wholehearted out of thankfulness for his grace and mercy towards us.brentnz

We are drenched with reports from the media about the transgressions of persons in public and private life; rich and poor make up the procession.

Significantly enough, the Lima Document, when it talks about participation in the mystery of Jesus's life, death and resurrection, refers to Jesus» own baptism which meant solidarity with «sinners `, immersion in the culture of the despised masses as against the culture of the priests, scribes, the rich and the pharisees.

We know that television informs us, a genuine window on the world, but also that its commercial demand for profit severely limits the amount of diversity of opinion that is aired, that it tends to trivialize issues and to represent the views of the rich, so that through TV the average citizen simply can not get the information needed to make intelligent decisions about living in our democracy.

your message is so true AM reminded about a story in rhe bible where this rich man can to Jesus say master what must i do to have eternal life i have keep the commandment..

If we take seriously the creativity in human nature and the language that points to and shows the rich meanings to he found in human life, we can talk about the existence of God.

I never truly felt the pain of unbelief until I began to believe,» observes Christian Wiman in My Bright Abyss: Meditation of a Modern Believer, a rich, beautiful, spiritually honest, theologically informed assembly of fragmentary, God - haunted reflections about suffering, death, love, life, poetry, and the shimmering gift of the real.

Get a clue, Jesus is all about Love and respect and helping the poor, giving the shirt off your back to help your fellow man, healing (healthcare)... all I can say is earn your living, if you are rich great, you have been given a blessing to help those who need it... when you die you can't take it with you any way!

Bob — I can totally understand that you were exhausted by the «deeper life» approach to Christianity — it is a notion that is so often driven by a dissatisfaction which buffers us constantly about what we are (failing) and what we should be, and it can so easily create a cycle which dis - enfranchises us from the actual riches of grace — which put simply, stem from the fact that God justifies the wicked.

Science has revealed God's plan of control and direction in the very fact of the laws of nature; in the unity of these laws which thus point to the oneness of God; in the developmental power of the laws which bring about all the rich diversity of the universe from stars and galaxies to complex life; and in the openness of these laws to higher synthesis and higher development within the spiritual order.

Being a Christian in politics (in life really) should be about seeking the best for everyone, Jew, Christian, Muslim, straight, gay, rich or poor.

But The Life of Pi also asks to be the latest in the long line of grand tales about India, novels that seek to capture what Martel himself calls «the rich, noisy, functioning madness» of the place, and a great deal of the novel's flaws rest in that ambition.

But we all have our ideologies, explicit or hidden, and whether we call reason «critical reflection on praxis» or systematic thinking about ongoing experience, reason remains one's attempt to make sense out of all dimensions of life's experiences, including those of the oppressed and oppressor, the poor and rich, white and black, female, and male, and so on.

Here is one of the wonderful things about living in this incredible Indian culture, with its rich variety of religious traditions - one of the many gifts God gives to God's people.