As far as the question posed about what
about salvation for people who died before Jesus came, or the people of other faiths who died already?
Not exact matches
Dear friends, although I was very eager to write to you
about the
salvation we share, I felt compelled to write and urge you to contend
for the faith that was once
for all entrusted to God's holy people.
If you believe that Christian doctrine is essentially an attempt to capture dimensions of human experience that defy precise expression in language because of personal and cultural limitations, then the truth
about God, the human condition,
salvation, and the like can never be adequately posited once and
for all; on the contrary, the church must express ever and anew its experience of the divine as mediated through Jesus Christ.
She was peaceful
for the first time during her last stage of illness, NOT because she got to talk one last time
about the love from her family but by talking
about her
salvation she found through Jesus.
I think you all need to stop worring
about the president and pray
for him you all have been on the mans back ever since he step foot in the white house everybody needs to do what the word of GOD says which is to «work out your own soul
salvation with fear and trembleling.»
For many Christians, the gospel is only
about their own
salvation.
Paul understood that very clearly and always maintained a humble attitude
about his prospects
for salvation.
But what
about those who have never trusted in the blood of Christ
for the
salvation?
Talking
about blessings being removed,
for the limited period of time that we have on this earth, is really then a small price to pay,
for then an eternity of blessing through
salvation.
For example, they are NOT going to like his «we're all okay» response to the question
about good works and
salvation.
No passage could be clear enough
for you
about loss of
salvation because you don't want to see it.
It holds a variety of Christian themes
about Jesus,
salvation, global day of prayer, blah blah blah; you know the usual tacky Christian attempt to witness to unsuspecting motorists who are forced to see this massive sign against their will and resent the fact that they have to look up and see not Coca - Cola, but «Jesus loves you enough to die
for you».
It is
about putting our faith in him
for salvation and justification and not in the law or anything else.
Growing up Church of Christ and «water» baptism
for salvation I was completely broadsided one day after reading
about our sin problem (Romans 3:9 - 20)
about God's solution ``... This righteousness is given through faith in Jesus Christ to all who believe..»
For once, in the spirit of Habakkuk, let all the earth keep silent and let us stop yammering
about what God does or does not intend, except the
salvation of the world.
Even if he is a Christian,
for example, he can set aside all the particular beliefs
about Jesus Christ, God, miracles,
salvation, and eternal life that he recognizes as peculiar to that tradition.
In this whole argument (Rom 9 - 11) he is speaking
about Israel being blinded
for a purpose, being to bring
salvation to the gentiles.
All three of these ideas» the ultimate possession of the transformed earth by the physically resurrected saints, the explicit prophecies
about Christ by pre-Christian prophets, and the deification of man as the ultimate goal of
salvation through Christ» are ideas
for which Mormons are still deemed un-Christian, because they are distinct from the teachings of most Protestant denominations.
Just as earlier the official Church could not and would not give any authoritative answer to someone
about their choice of a profession, even though it could be a moral question of importance
for salvation, so today and tomorrow the Church in many questions, even those of public interest and far - reaching importance, will not, even ratione peccati, be able to give a specific answer officially and directly.
Augustine disputed with Pelagius
about free will, and generally Pelagianism has been viewed by the main stream of Christian thought as a heresy in which man's dependence upon grace
for salvation is denied.
One more point, according to the epistle of James, the prayer of the righteous are effective, therefore as the monks heal their souls, their prayers
for the world will also become more effective (less
about them, more
about the
salvation of the world).
a set of values, beliefs, and structure in a person's life in order to give them direction and a sense of right and wrong is fine, but organized religions are no more than large corporations, and like any large corporation are only focused on their bottom line... trying to control the public and extract as much money as they can from them by any means necessary... promoting fear, uncertainty, hate and a sense that they alone can offer
salvation...
for a price (although they are very cleaver
about getting to this hidden and unspoken cost... after all these hundreds of years they have perfected their craft well!)
At the time of the Old Testament, God's Covenants were in place
for His people of the time, as revealed first verbally from generation to generation, then when Hebrew became a written language, by Moses and the prophets, and through all time the intended audience knew as much
about their condition and need
for salvation as God wanted them to know at the time.
At its end, Joseph's words
about God make the theology of the story clear; God was at work in this family
for its
salvation and the
salvation of many others.
No matter what activity was actually going on in the Corinthian church regarding «the dead», why is the discussion / controversy
about baptism and not the «true» means of
salvation according to Baptists and evangelicals: an internal belief in Christ; an internal «decision»
for Christ?
Is it possible that the reason that the Corinthians were so concerned
about baptism is that they had been taught by the Apostle Paul and other Christian evangelists that
salvation and the promise of the resurrection of the dead and eternal life are received in Baptism, just as orthodox Christians, including Lutherans, have been teaching
for almost 2,000 years??
The mentality that Rauschenbusch deployed to seduce his readers — the turn away from troubling debates
about doctrine, the shift from personal
salvation to social reform, and the reassurance that progressive disdain
for traditional religion was in fact a sign of a more authentic and scientific faith — provided a way to remain Christian while setting aside whatever seems incompatible with modern life.
In most of these themes — the centrality of eschatology, a renewed interest in the church as theological locus, Trinity as determinative
for all that is said
about God,
salvation as participation — Pannenberg is in line with much recent theology.
They know the word «sin,» they know
about Christ's death and resurrection, and they know that
salvation comes with naming the reality — that Christ died on the Cross
for all people.
It was once again in the Gospel of John, despite the hostility of some of its language
about Jews, that Jesus, speaking as a Jew to a non-Jew, was described as saying: «We [Jews] worship what we know,
for salvation is from the Jews» (John 4:22).
It's
about my relationship with God and how I laid down my
salvation to marry someone
for all the wrong reasons.
Now that we know that Adam and Eve was a myth, their justification
for Jesus being crucified is totally gone and their dogmas
about grace,
salvation, baptism are all shown to be nonsense.
We talk so much
about personal faith, personal
salvation, and all those things are critical, but I think it's so important that we understand that we're part of an eternal relay and we're responsible
for handing over the baton of faith to our generation.
only reason y i say this is because of Santification, once we give our life to the Lord, we streight way (so to speak) begin the process of Santification, this is Christ making us like him, and this Is SUFFERING It does nt happen over night, but
for the duration of our time here, as you have said, its sort of like sin being done unto us, and we are handleing it just like Christ did, (with Love) of coarse with the help of the Holy Spirit, This Does NOT feel Good At ALL since our soulful flesh is Corrupt, (but our spirit is saved) This is were your trails and tribulation, your own desire, and All play apart, Now Moment by Moment we choose by our own will, And Jesus helps in these times, as he was tempeted, but without sin, The devil can do nothing but try and decieve the Christian into thinking that he has to work
for his
salvation as you have said, this thing here is
about your Inheritance In Christ, Its gonna be some show nought broke christian in Heaven, because their trying to set of
for themseleve trasure on earth, and their is going to be weeping and gnat of teeth, but it wont be, because of their going to Hell, It will be cause they miss out on what they could have had, and it is Devistation, cause they waste so much time, and they wont be able to attend the wedding, supper of the lamb, they wont be, getting the position over city, galacy, ectt... just check it out some of the points i have made, God Bless you!
I spoke to them
about the only one God the creator of all things,
about the nothingness of idols, the sin of idolatry, sin in general, and its terrible consequences after death and of the only means of
salvation provided
for all mankind in Christ.
A good example is Habakkuk's presentation of a dialogue between the prophet and God — the prophet's first complaint is against the sins of Judean society and God explains that he will be using the evils of the invading Chaldeans to punish Judea; the prophet responds by complaining
about the evils of the Chaldeans which God then assures will not go unpunished — that they tyranny itself will lead to it's own punishments and that the punishment
for Judea's sins is itself redemptive and God assures that he will be able to provide
salvation.
Where the Bible only speaks
about laying down this life
for Christ, in order to receive peace and eternal
salvation.
As a former prisoner, I can identify with these men in prison and so I write
about the plan of
salvation and applications to scriptures
for their lives, either in prison or
for when they get out.
Why thank you
for granting me
salvation from that apple thing
about 2600 years ago.
Thomas Trask, the Assemblies of God top administrator, commends the film
for its «clear
salvation message,» and others see it as a way of telling
about Jesus in a straightforward manner.
Although there was much
about the crusaders that was not heroic, we can admire their courage and desire
for salvation.
You said «There are so many metaphors in the Bible
for loss of
salvation» yet you can't produce one single verse that specifically states anything
about a person losing their
salvation.
Therefore, one could conclude that those two verses are not talking
about the capability of man's will to accept / believe, but
about the fact that it is God that chooses, grants, teaches, calls and draws; and that is what God was doing through Christ speaking to this crowd of people — giving all of them in the crowd (Jn 3:16; 1 Jn 2:2; Jn 6:40) the opportunity to be taught by God (by Christ) to believe in Christ
for salvation.
I find the argument
about being «chosen»
for service but not
for salvation possible, but not compelling.
Craig, The Bible is clear
about people losing their
salvation which is why it's hard
for me to believe you can't see it.
The Kingdom (or Reign) of God, Jesus» «comprehensive term
for the blessing of
salvation,» is an eschatological concept which shows that Jesus stands in the historical context of Jewish expectations
about the end of the world and God's new future» 7 yet his teaching also contrasts with that context.
«I'm constantly battling between what my mind believes, which is what I've been taught and told my whole life... and what my soul or maybe my cells know,» Pearson says, comparing what he believed
for most of his life
about exclusion of
salvation through Christ and what he now believes.
Also thank you
for the revelation
about Romans 10:9 which talks
about the
salvation over the power of sin rather than eternal life.
Everyone who doubts his or her
salvation displays
for the very same reason that they have been saved by God because people who never think
about God won't have the same doubts, will they?
When Paul called
for the removal of the sinning man in 1 Cor., it wasn't
about power or dehumanizing him; it was
about protection of the Body and the ultimate protection
salvation of the man.