Sentences with phrase «about salvation what»

Just a suggestion you can look up on YouTube David bercot what did the early Christians believe about salvation what did the early Christians believe about baptism.

Not exact matches

-- it's not about being a «good person» we are all evil (me too); «free people do not need salvation»... what about a free person who is about to drown... do they need saving?

You have no idea what you are talking about with your fairy tale illusion of what you THINK salvation is all about... it's a ridiculous concept based on flawed foundations right from the get go... here is my EVIDENCE... The record in Samuel tells us that it was the Lord who tempted David to do the numbering; that in Chronicles says it was Satan.

I think you all need to stop worring about the president and pray for him you all have been on the mans back ever since he step foot in the white house everybody needs to do what the word of GOD says which is to «work out your own soul salvation with fear and trembleling.»

Then God made me discover what I now consider real truth about unlimited atonement or universal salvation in Jesus Christ.

Jeremy it just hit me like a bolt of lightning i am so excited about this thought that salvation has nothing to do with eternal life but is speaking of losing the ability to be an overcomer in Christ.Having been there as a carnal christian i always believed in Jesus but i felt i did nt have the power to live a christian life so i felt like a hippocrite i was still subject to sin and sinful desires.So in that sense i had never received salvation because i had never been an overcomer in the first place.So i can see how a christian could lose there salvation having once walked by faith but that does nt effect there eternal life in Christ.Just so others know i am now walking by faith and am an overcomer i know what it is like to experience the power of the holy spirit and to not be overcome by my old nature that is what Jesus wants us all to experience rather than being a victim of the enemy.Whether we are an overcomer or not does nt effect our eternal life.brentnz

The word «salvation» is a slippery word in Scripture, and context must always be looked at to determine what the author is talking about.

After a brief explanation about what this life in Christ, this «salvation» entails (Ephesians 2:6 - 7), Paul picks back up the «by grace you have been saved» statement in Ephesians 2:8 - 9 and explains it further.

When we reduce holiness to simply «stop sinning,» we become incredibly superficial and miss the big picture of what Christ's salvation is really all about — transformation.

But what about those who have never trusted in the blood of Christ for the salvation?

It is very specific about what happens to person when they get saved, but it never specifically mentions or warns about one losing their salvation.

I think these conversations provide people an opportunity to think deeply about what they believe about salvation.

For once, in the spirit of Habakkuk, let all the earth keep silent and let us stop yammering about what God does or does not intend, except the salvation of the world.

According to McKnight, «the word gospel has been hijacked by what we believe about personal salvation.»

After only a few conversations it was evident that a catechetical approach — one in which I would ask what an informant understood about some credal tenet such as the Trinity or salvation — did not plumb the richness of that member's perception of life.

While this might make sense to us, it doesn't fit the Scriptures, either what they say about assurance of salvation, or what they say about God.

No matter what activity was actually going on in the Corinthian church regarding «the dead», why is the discussion / controversy about baptism and not the «true» means of salvation according to Baptists and evangelicals: an internal belief in Christ; an internal «decision» for Christ?

You want to justify your supposed knowlwdge of what PRESIDENT Obama is or isn't based on a visit to a black church... you need to worry about your own salvation or lack of.

You may want to read Matthew 25 and see what Jesus says about salvation.

It was once again in the Gospel of John, despite the hostility of some of its language about Jews, that Jesus, speaking as a Jew to a non-Jew, was described as saying: «We [Jews] worship what we know, for salvation is from the Jews» (John 4:22).

«The songs we sang when I was growing up,» Stark points out, «almost all told about a religious reward — what a friend we have in Jesus, all our sins and griefs to bear; we're not alone; there is salvation out there.»

only reason y i say this is because of Santification, once we give our life to the Lord, we streight way (so to speak) begin the process of Santification, this is Christ making us like him, and this Is SUFFERING It does nt happen over night, but for the duration of our time here, as you have said, its sort of like sin being done unto us, and we are handleing it just like Christ did, (with Love) of coarse with the help of the Holy Spirit, This Does NOT feel Good At ALL since our soulful flesh is Corrupt, (but our spirit is saved) This is were your trails and tribulation, your own desire, and All play apart, Now Moment by Moment we choose by our own will, And Jesus helps in these times, as he was tempeted, but without sin, The devil can do nothing but try and decieve the Christian into thinking that he has to work for his salvation as you have said, this thing here is about your Inheritance In Christ, Its gonna be some show nought broke christian in Heaven, because their trying to set of for themseleve trasure on earth, and their is going to be weeping and gnat of teeth, but it wont be, because of their going to Hell, It will be cause they miss out on what they could have had, and it is Devistation, cause they waste so much time, and they wont be able to attend the wedding, supper of the lamb, they wont be, getting the position over city, galacy, ectt... just check it out some of the points i have made, God Bless you!

Several years of prison ministry have convinced me that there are substantial parallels between what we think about incarceration and how we understand salvation.

The belief is not about how you speak, but what you believe and how you do.I am Chinese Christian, actually we Chinese should say thanks to many Apostles from Eu or America, they bring Jesus» salvation news to this land and some died here.Even Chinese bible is translated by an America team.

As far as the question posed about what about salvation for people who died before Jesus came, or the people of other faiths who died already?

There is lots of confusion about the conditions of salvation because there is lots of confusion about what the word means in the Bible.

Therefore, one could conclude that those two verses are not talking about the capability of man's will to accept / believe, but about the fact that it is God that chooses, grants, teaches, calls and draws; and that is what God was doing through Christ speaking to this crowd of people — giving all of them in the crowd (Jn 3:16; 1 Jn 2:2; Jn 6:40) the opportunity to be taught by God (by Christ) to believe in Christ for salvation.

The biblical view of salvation is not about earning salvation through works but about obedience to Jesus Christ and taking up our cross and following him no matter what the cost.

«I'm constantly battling between what my mind believes, which is what I've been taught and told my whole life... and what my soul or maybe my cells know,» Pearson says, comparing what he believed for most of his life about exclusion of salvation through Christ and what he now believes.

Against existentialist theology, I contend that what the text conveys to us is not simply a new self - understanding but information about the will and purpose of God, knowledge of the plan of salvation.

When Seymour Siegel notes that «the State of Israel is salvation but not redemption,» he seems to come very close to what many Christians mean when they speak about «signs of the Kingdom» in historical existence.

The church went along with the change very un Christ like, protecting power and wealth is what religions are all about, the god is love and salvation is part of the larger scam.

Paul recognizes that his Jewish listeners do not accept his message about Jesus and opens Romans 9 with what is the barest beginning of his anxious questioning about whether God's salvation story still includes the people of Israel.

What does the Catechism of the Catholic Church (CCC) say about the requirements for salvation?

Jeremy i am surprised you never countered my argument Up till now the above view has been my understanding however things change when the holy spirit speaks.He amazes me because its always new never old and it reveals why we often misunderstand scripture in the case of the woman caught in adultery.We see how she was condemned to die and by the grace of God Jesus came to her rescue that seems familar to all of us then when they were alone he said to her Go and sin no more.This is the point we misunderstand prior to there meeting it was all about her death when she encountered Jesus something incredible happened he turned a death situation into life situation so from our background as sinners we still in our thinking and understanding dwell in the darkness our minds are closed to the truth.In effect what Jesus was saying to her and us is chose life and do nt look back that is what he meant and that is the walk we need to live for him.That to me was a revelation it was always there but hidden.Does it change that we need discipline in the church that we need rules and guidelines for our actions no we still need those things.But does it change how we view non believers and even ourselves definitely its not about sin but its all about choosing life and living.He also revealed some other interesting things on salvation so i might mention those on the once saved always saved discussion.Jeremy just want to say i really appreciate your website because i have not really discussed issues like this and it really is making me press in to the Lord for answers to some of those really difficult questions.regards brentnz

And here, in speaking specifically about the helmet of salvation, Paul tells us that one of the main truths that Satan tries to attack is what we know about our salvation — specifically — whether we have salvation or not.

I understand what you were saying about salvation as in deliverance from situations... I agree.

Jefferson in his many words is todays paul by basically testifying to a lost society by preaching «The heart «that is what God wants not the shell which will rott away.I can stand with this truth until the day I die because I also have had disagreements in my church about this same topic.I dispise religion and encourage salvation which come from having a relationship with Jesus.Many may ask how do i have a relationship with him?by simply asking God through prayer, not what we know as pray but simply given up and telling God he win.That is what being righteous means saying «lord your're right and i will believe and obey that.Last i will like to thank jefferson for this clip, becuase for so long I have been feeling like todays churches in not like the first churches.They are stuck into their four cornered walls preaching to those who already obtain the word and people who already think they are perfect, but what about the weak and the sinners who we are suppose to love, go after, preach to, help and deliver the same way as Christ camed for the sinners so do we also be like him.Jefferson basically telling all us young people and old no matter who have suffered in the world, the church, or no matter what party or the past that there is hope and «God wants that person» not the sin but the person.Jefferson wants us to know that God can become personal with us and we do exist or can exist in the christian world not because we are perfect but because «he is perfect and he saw our broken spirits and rescued us!

They teach diverse beliefs about the nature of Jesus, God, the second coming, Heaven, Hell, the rapture, criteria for salvation, speaking in tongues, the atonement, what happens to persons after death, and dozens of other topics.

And because transformation calls for genuinely theological responses, it is important that the churches be as clear as possible about what they mean by salvation and about Cod.

I wonder sometimes about what kind of salvation some Christians believe....

It later explained, «While Islam and Christianity are both monotheistic, we believe there are fundamental differences between the two faiths, including what they teach about God's revelation to humanity, the nature of God, the path to salvation, and the life of prayer.»

That's what salvation is all about.

Do we understand in church and seminary what Freire is talking about when he says that people «can not save themselves (no matter how one understands «salvation»), either as individuals or as an oppressor class.

The overpassing of the limitation of externality in early Hebrew morals involved not only the development of ethical ideals concerning special virtues such as magnanimity, but a profoundly important evolution of thought about the nature of sin in general and of what is necessary in securing salvation from it.

The messiness of history is a caution against letting sentimentality take over Christmas; so are some challenging truths about Mary, Joseph, and their place in what theologians call the «economy of salvation.»

Ephesians is a book that has been widely misunderstood, especially in light of what it teaches about salvation.

While Islam and Christianity are both monotheistic, we believe there are fundamental differences between the two faiths, including what they teach about God's revelation to humanity, the nature of God, the path to salvation, and the life of prayer.

Sure, I disagree with some of your conclusions about the word «salvation» (and by the way, Ephesiasn 2:1 - 10 defines what «salvation» is in Ephesians) and that the term «gospel» is a technical term for what must be beleived to be born again.

The missional approach is different than modern evangelicalism, particularly in this region, because «the work of salvation, in its full sense, is 1) about whole human beings, not merely souls; 2) about the present, not simply the future; and 3) about what God does through us, not merely what God does in and for us.»