Sentences with phrase «about social evils»

Not exact matches

For years I've been telling people about the evils of shooting themselves in the foot on social media, email, messaging apps, whatever.

At the end of the ten hours, I came in and he made me give him two pennies which was my contribution to the social security and he gave me two one Dollar bills and a long lecture about the evils of Democrats and the welfare state and the lack of self - reliance and it went on and on and on, so I had the right antecedents too.

One of the biggest fallouts (to oversimplify) then was that conservatives cared about personal morality and not involvement in social ethics / issues of evil, while liberals cared about social ethics / issues but were seen as lax about morality.

While the mainline has a great deal to say about the social - structural evils that afflict children, it sidesteps the impact of family breakdown on child well - being and has very little to say about the responsibilities that parents have to their children.

Politics» a debate about whether poverty is the greatest evil or about whether the social changes necessary to alleviate it should be endorsed» has no role to play.

In this book he argued that religion created a conscience which is quick to understand social need, that religious philanthropy gives charitably but without raising ultimate questions about the causes of social maladjustment, that religion «unifies individuals, stabilizes societies, creates social imagination and sanctifies social life; but it also perpetuates ancient evils, increases social inertia, creates illusions and preserves superstitions.

It was appropriate, then, for early 20th - century Social Gospel theologians like Walter Rauschenbusch to observe how prejudice and social discrimination are passed from one generation to the next, and it is consistent for theologians today to incorporate observations about social inheritance — what liberation theologians and feminist theologians call «social location» or «systemic evil» — into our understanding of the human condSocial Gospel theologians like Walter Rauschenbusch to observe how prejudice and social discrimination are passed from one generation to the next, and it is consistent for theologians today to incorporate observations about social inheritance — what liberation theologians and feminist theologians call «social location» or «systemic evil» — into our understanding of the human condsocial discrimination are passed from one generation to the next, and it is consistent for theologians today to incorporate observations about social inheritance — what liberation theologians and feminist theologians call «social location» or «systemic evil» — into our understanding of the human condsocial inheritance — what liberation theologians and feminist theologians call «social location» or «systemic evil» — into our understanding of the human condsocial location» or «systemic evil» — into our understanding of the human condition.

You think that it is possible to talk meaningfully about «good and evil» «right and wrong» when criticizing the sins of Christians while simultaneously subscribing to the notion that neither sin nor good and evil exist as ultimate categories but only as personal and social constructs.

I guess that my belief about government playing a part in providing social justice is partly due to the fact that according to Paul, government is «ordained by God» (Romans 13:2) to promote justice, restrain evil, and protect the people under its care (Romans 13:3 - 4).

We have sharp rhetoric about social justice, but the preferential option for the poor is an open - ended exhortation, not a precise moral demand like the condemnation of taking innocent life as an intrinsically evil act.

Syriza, on the other hand, has its roots in more traditional radical left politics, but in the past four years it has ditched doctrinal debates about the evils of capitalism and embraced Keynesian solutions to deal with Greece's debt and social crisis.

Finally, someone stirred the waters and more and more posts have been appearing on social media about the evils of self - publishing.

The new logos for the U.S. Resident Evil social media accounts are causing a stir about a possible new game.

At this year's GameCity event in Nottingham, I sat down with Blow to talk about The Witness, how he's avoiding the design flaws that killed adventure games in the mid-90s, and why, in his opinion, social games are evil.

Johnnie Moore, my frequent collaborator on All Things Evil, makes a good point about Social Objects:

The Canadian Bar Association supported «retaining section 13 as a useful tool,» but had reservations about the punitive fines and stated in a paper that promotion of hatred is a «social evil» that has increased with the proliferation of the Internet, and that the standard for wilful promotion of hatred in the Criminal Code is very hard to prove.