Specifically, we want to translate research, make social psych more accessible & begin an informal dialog
about social science in the digital age.
Social media is
about social science, not technology.
Social Media is
about social science, not technology.
In doing the prior post I thought that there may be some Slawyers who don't know
about the Social Science Research Network's e-Library.
So whose factual hunches
about social science assertions should take precedence - the District Court's or the appellate court's?
In my view, that distortion is at least as much a story about journalism as it is
about social science.
How
about Social Science, Law?
Stutzky says zombies can also teach kids important lessons
about the social sciences — psychology, social work, group dynamics.
Like Maclntyre, Taylor is unusually knowledgeable
about the social sciences (he has taught in...
Not exact matches
This includes a $ 37 million pledge to the University of Washington School of
Social work, $ 11 million for scholarships to Washington residents in STEM fields, a $ 50 million pledge to the University of Oregon for scholarships and obesity prevention, and
about $ 60 million to Harvard's computer
science facility.
When one man who has disrupted the energy, automotive and space industries, and another who connected nearly 2 billion individuals in the same
social network, make major moves in neuroscience, somehow it feels like
science fiction is evolving into history, and that our lives are
about to change in unprecedented ways.
So every economics department was closed down, every
social science department was closed down,
about 10,000 labor leaders, government workers and others were murdered or driven into exile.
MaRS is thrilled to announce that Dr. Ilse Treurnicht has been invited to speak
about the MaRS model of integrating
social innovation alongside
science and technology innovation.
Therefore, we need to be cautious
about pronouncements
about the answers to the riddles of the
social science of investing.
The fact is there are already plenty of churches in America, arguably the majority of them in this country, that emphasize
social justice, acceptance of LGBT, and «letting
science to its thing» — I'm talking
about the mainline liberal churches.
The experts have stated that
social science has shown that the concerns often raised
about children of lesbian and gay parents — concerns that are generally grounded in prejudice against and stereotypes
about gay people — are unfounded.
The mission conceptions of alcoholism and homelessness are grossly in adequate, overlooking nearly all that the
social sciences have to tell
about these two phenomena.
The bill, and especially the sentence
about forgoing dollar valuation, closely mirror a major issue in the
social sciences about how people exchange different forms of goods and services and to what extent one form is commensurable with another.
Even if one were as enthusiastic
about the idea of consilience as Professor Wilson, it would not neatly solve any of the problems he notes, especially in the humanities and
social sciences.
With less panache, but with equal force and even further empirical
social science evidence, her method resembles Roland Barthes» Mythologies in its outlines of the deep structure of the contemporary beliefs and practices surrounding our most deeply held moral codes
about human sexual desire — or should I say eros.
Theories of modernization, despite the rather serious attacks to which they have been subjected in recent years, have been so prominent in the
social sciences, and have played such an important role in our thinking
about social change, that any effort to consider the changing relations between states and religious institutions must begin here.
Thus, socia1
science is a man - made system of knowledge
about man - made
social systems.
It can be a
social science, for instance, most immediately concerning things
about money, and extending to the calculus of
social and cultural exchanges where notions of benefit and utility operate.
Still, the context of this sentence becomes clearer when he talks
about how the value - laden «paradigms and assumptions» of the
social sciences and humanities have contributed to the problematic conditioning of our understanding of education.
But what
about within the
social sciences, where questions of what is good and just intersect with the moral standards that the LDS Church proclaims to be true?
Thus on both the
social and the individual levels the proposal of a simple transfer of the ethical attitudes of
science appears to underestimate the complexity of ethical issues, to idealize the purity of the scientist's motives, and to provide no adequate dynamic for concern
about the welfare of others.
Empirical
Science has certainly brought many benefits to communities but a by - product has been an obscuring of questions
about social, personal and cosmic meaning.
One of the studies that I talk
about in the book is where
social science researchers look at black women who had experienced trauma, and they found these women were more likely to internalize the characteristics of the Strong Black Woman as a way of coping with trauma.
In uncovering this store of information
about his congregation's context and identity, David Landry could thank the
social sciences for facilitating his entree into the culture of Faith Church.
I know plenty of evangelicals who embrace the
science of evolution, and I know plenty of mainliners who are passionate
about both
social justice and theology.
Of course I have been talking, in the first story,
about the beleaguered but unbowed Mark Regnerus, the sociologist whose New Family Structures Study was published in
Social Science Research in 2012.
Social science has shown that the concerns often raised
about children of lesbian and gay parents — concerns that are generally grounded in prejudice against and stereotypes
about gay people — are unfounded.
Which is why they stated
social science has shown that the concerns often raised
about children of lesbian and gay parents — concerns that are generally grounded in prejudice against and stereotypes
about gay people — are unfounded.
I have always thought that the global warming, or «climate change» debate, was as much
about social psychology as
science.
Your prejudice and bigotry is hysterical because the experts have already stated that
social science has shown that the concerns often raised
about children of lesbian and gay parents — concerns that are generally grounded in prejudice against and stereotypes
about gay people — are unfounded.
Whitehead's ideas
about education are contained in Whitehead, Alfred North, The Aims of Education and Other Essays (New York: A Mentor Book, The New American Library of World Literature, Inc., 1963), and in the final chapter of his
Science and the Modern World (New York: A Mentor Book, The New American Library of World Literature, Inc., 1956), Chapter XIII, «Requisites for
Social Progress,» pp. 192 - 208.
These assertions often do not differ markedly from the kinds of theoretical and explanatory arguments prevalent in the
social science literature, but they serve as rhetorical appeals aimed at shaping the way we think
about our world, the ways we vote, and the policies we support.
Knowledge
about individual community leaders, the history and development of a town, the way decisions are made in its institutions and
social groups, the deals being made in the world of politics and business, the norms and values in the arts and
sciences, the presuppositions and operational concepts of the professions — this is grist for the mill of a core group which has the responsibility of planning strategy for the mission of a particular church in an American community.
And no, I don't just disregard
science (nor the common consensus in matters of politics,
social norms, alternative lifestyles, etc.)-- I understand the importance, but also the shortcomings of relying on man's own inferences
about the nature of life, the universe, and the meaning of existence.
Inasmuch as congregations are themselves
social spaces with
social forms, theological schooling focused through questions
about them must attend critically to the scripture whose use creates the
social space; and it must attend to the disciplines of the human
sciences that provide understanding of the
social forms that make congregations moral and political realities in their own right.
Such a «
social constructionist» conception of
science might seem as menacing to Hawking as it would to Wordsworth, both of whom need to believe that, whatever ontological affinities must be conceded, the distinction between daffodils and stinkweeds is grounded not only in the human intuition
about the world but in the nature of things.
The text speaks
about the instrumental value of
social science, but it does not make clear the goal for which the instrument is used.
They are seeking what has been called post-modern paradigms for «an open secular democratic culture» within the framework of a public philosophy (Walter Lippman) or Civil Religion (Robert Bellah) or a new genuine realistic humanism or at least a body of insights
about the nature of being and becoming human, evolved through dialogue among renascent religions, secularist ideologies including the philosophies of the tragic dimension of existence and disciplines of
social and human
sciences which have opened themselves to each other in the context of their common sense of historical responsibility and common human destiny.
And the encounter with truth requires that we understand the methods appropriate to its complex character: truth
about structures is discerned primarily through the objective methods of the
sciences — natural,
social, historical — and through the rigorous application of critical thought; truth
about meanings is learned through the intuition and exercise of faith, hope and love.
Developments in philosophy, psychology and other
social sciences have conspired to make even the religious at times doubtful
about the capacity of symbols to put them in touch with the mystery of ultimate reality.
One wonders whether, in the future, when we shall know so much more
about what literature says and how it hangs together than we now do, we shall come to see literary myth as a similarly constructive principle in the
social or qualitative
sciences, giving shape and coherence to psychology, anthropology, theology, history and political theory without losing in any one of them its own autonomy of hypothesis.»
What we have written
about the
social dimensions of preaching arises from our experience, our reflection on society, and some familiarity with selected
social science literature.
«The overarching issue is that when kids are hungry they can't focus on math, music,
science,
social studies, or art, if they are thinking
about when they are going to eat,» he continued.
«The overarching issue is that when kids are hungry they can't focus on math, music,
science,
social studies, or art, if they are thinking
about when they are going to eat.
About the Author: Emily Dick has recently graduated with an Honors Degree from the Open University in the field of
social science.