Sentences with phrase «about teaching to others»

I asked him a few questions about this book, his life, his theology, and the central theological truth that he is most passionate about teaching to others.

Not exact matches

SELF - TEACHING: Every time a technician uploads data about one F - 35, that data becomes available to every other technician.

Ironically, learning how to learn about her customers will teach her more about other successful entrepreneurs than learning about the entrepreneurs themselves.

Also, if you've ever thought about teaching others, giving back and being a part of the development of future entrepreneurs and businesses, then it's time for you to get involved in a high - caliber organization.

Major companies like Target and UnitedHealthcare reportedly are introducing «reverse mentoring» to their workforce, allowing Millennials to teach baby boomers about social media and other new technologies.

Last month, as part of its Building a Healthier Future Summit, the PHA held an «innovation challenge» to bring together designers, developers, stakeholders, and entrepreneurs to develop apps and other tech - based tools to help schools and families teach kids about healthy eating choices and fitness.

Participating in team sports can also teach control - freak entrepreneurs about the importance of entrusting others with important tasks, proving they don't have to do it all on their own to have a successful business.

I have to credit them for teaching me how to properly value stocks, trade options, sell stocks short, use proper position sizing and stop losses and many other helpful strategies I never knew about previously.

We were taught as children about the golden rule: treat others as one would expect to be treated.

Show notes: Recap: Our motivation to be teaching pre-teens about money: Other people's bad examples are all around us, including the US government.

Peoples» attention has been distracted into speculation about of how they might get rich in a parallel universe that might exist in theory — if one accepts the narrow - minded assumptions that are being taught — but whose most important real - world consequence is to impose a debt spiral on America and other nations.

«I have been in entertainment and branding for 25 years now, but this is a whole other language that most people don't know, and to be able to teach this to kids that don't have the Harvard education is a beautiful thing because it's not just about owning your life, it's not about owning property,» Lopez said.

Show notes: Recap: Our motivation to be teaching kids about money: Other people's bad examples are all around us, including the US government.

Finally, the best content provides an opportunity for you to learn something new, and teach other people about it.

30 days ago, we decided to teach others as we learned about cryptocurrencies and began to understand the blockchain and its impact on technology.

In general I want to meet new people and have new experiences, but I also find that if I have to teach or consult others about a topic, I end up learning a lot and solidifying my own knowledge.

ReadWrite — Unlike most of the other blogs in this category, ReadWrite doesn't necessarily teach you about content marketing so much as it gives you content to write about.

If your faith is so weak as to not be able to tolerate those with different perspectives, may I suggest that you re-examine what your faith actually teaches about loving others?

«I've been in education for more than 30 years, and we teach our students to do what you can to help other people, don't just think about yourselves, so that's what I wanted to do,» said Sister Margret.

I've written before about attempts in Canada to create more separation between university teaching, on the one hand, and university research, on the other.

That is what religion is about, teaching people to be generous to others, feed the sick or hurt or homeless, treating others like you want to be treated, being honest, kind, loving, and generous.

i do nt care if you do nt beleive in god or my religion, but one thing about my religion is it teaches respect, to whatever your beliefs are teaches ignorance thats the difference between me and you i care for others to were you only care about yourself without the reprecussions of the future

You seem to think that someone who doesn't believe in god can't teach others about religion.

Just teach them about loving each others and the good things Jesus have thought us to do.

We should learn from those who are dying that the best way to teach our children about God is by loving each other wholly and forgiving each other fully - just as each of us longs to be loved and forgiven by our mothers and fathers, sons and daughters.

For another thing, thank goodness there are people like him to teach other people how to tell the rest of us what we're supposed to be thinking and feeling and talking about when our time comes.

If they really cared about sticking to the letter of their religion we wouldn't see them overlooking so many other obvious practices that run contrary to the Church's teachings.

we have to be careful about false teaching for that's the way the devil works Today is Sunday, Others called it Palm Sunday.

I speak out against your ilk and any other group for that matter when they attempt t use their belief to dictate rights... LGBT rights; women's rights; education rights (in a secular country, no single religion has a place in the school system - teach about one, teach them all - fair is fair).

Jacobs thus becomes one of the few people since Louis D. Brandeis to propose that the legal profession might have something to teach other occupational groups about ethics.

The responsibility of bishops is and always has been, as Archbishop Raymond Burke of St. Louis and other bishops have explained in great detail, to protect the integrity of the sacrament, to prevent public scandal that creates confusion about the Church's teaching, and to avoid the danger of people receiving the sacrament, as St. Paul puts it, to their damnation.

Allowing terror and injustice to flourish unchecked is not something the Bible teaches and this lost Scribe is educated enough to know better, but is apparently too intoxicated by his spiritual pride to discern the difference between what Jesus tought about forgiveness, on one hand, and what he demonstrated and taught about actively confronting and battling evil, on the other.

The fact is if you believe the words of God and the teachings of Jesus, this practice is an abomination and nothing that anyone can do to make it pretty, nice, sweet, loving or any other thing to make it acceptable can override what the Lord says about it.

If it is evident that Christians are not held to fulfilling the most momentous vow they will ever make to another person, young people and others may be forgiven for thinking that the churches are not entirely serious in their moral teaching about other matters, especially those related to sexuality.

Christians do not then force others to believe anything, but rather go to their homes as Jesus commanded his genuine disciples to do, seeking to discuss, reason and hopefully teach them about our Creator, Jehovah God and his kingdom, for Jesus said just before he ascended to heaven: «Go therefore and make disciples of people of all the nations... teaching them to observe all the things I have commanded you.»

Jesus also wanted to teach the Pharisees and the other people who were present about the purpose of the Sabbath, and the purpose of God's Law in general.

The majority of christians have no idea about their faith or what it is to be christian, you see them spout nonsense from a bible they have never read and judge or even hate others who do not believe their beliefs, all the while not knowing they are going against its teachings.

«You can continue teaching Semitic languages which you enjoy, or you can act on what you know — that we have saved your life over the years, and we can save the lives of others as well if you chose to teach them about us.»

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

It also taught me that clergy have to be on our guard against both parishioners and other clergy who have such disorders, particularly since we are often on ego - trips about «helping» people and get happy - clappy about spearheading redemption stories.

All the others just welcomed this liar back into their fellowship and let him resume teaching because they wanted to believe his lies about his «repentance».

Indeed, given what Christianity teaches about charity, human sinfulness, and God's grace, being a Christian may make Benedict or any other Christian far less likely to be fanatical than the atheist.

Rabbi Neuberger asserted that «it's really important that one accepts that... new scientific research has taught us... that the human embryo is not as unique as we thought before... We do have to think differently about the «unique quality of human embryos» in the way that Peter Saunders is saying... The miracle of creation... may have to be explained somewhat differently... Our human brains are given to us by God... to better the life of other human beings... and if this technology can do it..., and I don't believe that anybody is going to research beyond fourteen days, then so be it, lets do it.»

I've been reading the monastics recently, and it strikes me that while much of modern evangelicalism echoes their teachings on self - control and self - denial when it comes to sexuality, we tend to gloss over a lot what this great cloud of monastic witnesses has to say about self - control and self - denial in other areas of life — like materialism, food, relationships, and hospitality.

For instance you said «But I would caution you to be very careful about teaching others that they can slack off and expect to be rewarded and that they don't have to pay attention to Jesus» teachings and warnings.»

But I would caution you to be very careful about teaching others that they can slack off and expect to be rewarded and that they don't have to pay attention to Jesus» teachings and warnings.

You mention Colossians 2:16 - 17 and say that Paul teaches us not to condemn others about what they eat or drink or the feasts that they observe, but that is not at all what Paul is saying.

They are taught to oppose other factions in the church and to become militant in promoting particular views about personal morality.

On the other hand, Paul told Titus about Elders, «He must hold firmly to the faithful message as it has been taught, so that he will be able to give exhortation in such healthy teaching and correct those who speak against it.»

And they need to be taught that other things, like God, we really don't know a damn thing about.