Sentences with phrase «about the baptism by»

Talk about baptism by fire.

And talk about a baptism by fire.

In this clip, the actor talks about the baptism by fire of working on the film, getting over the daunting sexual content, and the lasting acting advice she got from her director.

Talk about baptism by fire!

Not exact matches

A Church, which is led by the Holy Spirit, will surely teach correctly about baptism.

Really, what I'm saying is that I have no systematic theological step - by - step delineation about baptism but I know I love the very mystery of it, the resurrection of it, the belonging of it, and yes, wait for it, the power of it.

I can't quite figure out what has people upset about this??? If you don't believe that the Church of Jesus Christ of Latter Day Saints is true, then I am guessing you probably don't believe that the ordinance of proxy baptism that has been done by member of that church actually means anything.

The worst thing that can be said about proxy baptisms (by a non-believer) is that it is an act of misguided charity.

Is it possible that the reason that the Corinthians were so concerned about baptism is that they had been taught by the Apostle Paul and other Christian evangelists that salvation and the promise of the resurrection of the dead and eternal life are received in Baptism, just as orthodox Christians, including Lutherans, have been teaching for almost 2,000 baptism is that they had been taught by the Apostle Paul and other Christian evangelists that salvation and the promise of the resurrection of the dead and eternal life are received in Baptism, just as orthodox Christians, including Lutherans, have been teaching for almost 2,000 Baptism, just as orthodox Christians, including Lutherans, have been teaching for almost 2,000 years??

Into the brief period of which we have a record are compressed his baptism by John the Baptist — a prophet of the Old Testament stamp — his time of solitary meditation and temptation in the wilderness, the calling of his twelve most intimate disciples, his going about with them healing and teaching in Galilee and its environs, the journey to Jerusalem and his triumphal entry, the stormy events of passion week, his crucifixion, and resurrection.

Then, in the reading from Acts, Peter tells Cornelius about «the word which was proclaimed throughout all Judea, beginning from Galilee after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil; and God was with him.»

The first part of the book is about transforming the practice of baptism and the Lord's supper to something that more accurately reflects the symbolism and significance of these events when they were first done by Jesus.

They know about the anti-Jewish polemics of certain church fathers; about the forced baptisms, especially of children; about the church council decree that sanctioned the removal of such children from their parents; about a papal edict encouraging raids on Jewish synagogues by the faithful; about the expulsion of all Jews from a country like Spain; about Luther's hate language directed against Jews when they did not convert according to his timetable; about the prohibition against Jews living in Calvin's Geneva; and about all the cruelties Christians have felt justified in perpetrating against the people they called «Christ - killers.»

You know the thing that happened throughout all Judaea, beginning from Galilee, after the Baptism that John proclaimed: Jesus of Nazareth — how God anointed him with holy Spirit and power: who went about doing good, and healing all who were oppressed by the devil, because God was with him; and we ourselves are witnesses of all that he did in the country of the Jews and in Jerusalem; whom they killed by hanging on a tree.

In any case, we know nothing about him until he left home to join the apocalyptic movement of John by undergoing John's initiation rite, baptism in the Jordan.

He examines the speeches in Acts and also the editorial skeleton in Mark, and he finds that they follow a more or less common pattern: the ministry began with the «baptism» of John, that is, his message of repentance and work as a baptizer; following John's arrest, Jesus began his own ministry in Galilee, and there «went about doing good,» and «healing all that were possessed by the devil»; then he came up to Jerusalem, where the rulers put him to death by crucifixion; on the third day he rose again, and appeared to his disciples, who were now «witnesses» to the truth of these reported events, namely to his resurrection from the dead.

By the time we get to verse 29, Paul makes a point about those in Corinth who apparently were making baptism arrangements for the dead, but didn't even believe in resurrection.

He was already Messiah as he went about Galilee; for he had been proclaimed the Son of God at his Baptism; the demons had recognized him as divine; the disciples had confessed him to be the Messiah, their conviction voiced by their spokesman, Peter; at the Transfiguration the chosen three «beheld his glory,» to use again the more explicit Johannine idiom, ordinarily hidden but now momentarily revealed; finally even the centurion in charge of the crucifixion had confessed him «a Son of God.»

This book is going to ruffle some feathers as I not only challenge the practices of baptism and communion (die to your rites), but also raise questions about the legal rights of Christians to the freedom of speech, to bear arms, and to various other rights guaranteed by the «First Amendment» and the «Bill of Rights.»

The Decree Lamentabili (now in its centenary year) directed against Modernism condemns the opinion that, «The Christian community brought about the necessity of baptism by adopting it as a necessary rite and joining to it the obligations of the profession of a Christian.»

My restiveness was increased by memorizing Luther's Small Catechism for confirmation, and by, arguments in boarding school with, for example, Southern Baptist classmates about such matters as infant baptism.

«As for the word which He, the Lord of all, sent to the children of Israel, preaching the Gospel of peace through Jesus the Messiah, you know the thing (literally, «the word») that happened through all Judaea, beginning from Galilee after the baptism which John preached; that God anointed Jesus of Nazareth with Holy Spirit and power; and He went about doing good and healing all who were oppressed by the devil, because God was with Him.

And the Jewish people who heard the message of Peter and who wanted to participate with this arrival of the Kingdom of God in Jesus Christ indicated this desire publicly by receiving the baptism of repentance for the remission of sins, just as others had done with John about three years earlier.

The word of baptism is first of all about the delight of God in this beloved, this chosen, this child called by name.

And into that corporate response those who «join the fellowship» are taken by an appropriate liturgical act — baptism — about which we shall have much to say later in this chapter.

This comes in the next section, where Cyprian, quoting sections of Isaiah 43: 18 - 21, which talks about giving «water to my chosen people,» emphatically states that «you must realise that every time that water is named by itself in the Holy Scriptures, there is a prophetic allusion to baptism.»

While the deep symbolism of baptism is still present in the ritual, it is not naturally understood or comprehended by the average Christian, let alone the person who knows little about Jesus and Scripture.

I noticed you said, «But after this initial preaching of the Gospel and water baptism followed by Spirit baptism, the baptism of the Spirit comes immediately upon a person believing in Jesus for eternal life, whether or not they get water baptized» I must loving tell you this isn't what the bible teaches about baptism.

The baptism of Jesus by John in the Jordan has nothing to do with repenting of sin or getting saved, but everything to do with making a public declaration about which side Jesus is on and what He will live His life for.

Cyprian, having made the point about water and baptism, goes on to look at further scriptural examples, including merging Isaiah 48:21 with John 19:34, to make the point that water from the split rock indicates Christ, «who is the rock, is split open during His passion by a blow from a lance.»

Mormons are «Christians» with a lot of very strange twists — I know nothing about diapers, but they do believe in retroactive baptism (that is, ater you are dead, and without your permission) and that you are only permanently married in the afterlife if you get married in one of two physical structures, but if you can't get there, you can get married by proxy.

For the symbolism of baptism to work properly, the symbolism has to be understood not only by those getting baptized, but also by those who observer the baptism, including the surrounding non-Christian culture of friends, neighbors, and coworkers who hear about it.

Genesis and Exodus, for example, are clearly based on earlier Babylonian myths such as The Epic of Gilgamesh, and the Jesus story itself is straight from the stories about Apollonius of Tyana, Horus and Dionysus (including the virgin birth, the three wise men, the star in the East, birth at the Winter solstice, a baptism by another prophet, turning water into wine, crucifixion and rising from the dead).

Genesis and Exodus, for example, are clearly based on earlier Babylonian myths such as The Epic of Gilgamesh, and the Jesus story itself is straight from the stories about Apollonius of Tyana, Ho.rus and Dionysus (including virgin birth, the three wise men, the star in the East, birth at the Winter solstice, a baptism by another prophet, turning water into wine, crucifixion and rising from the dead).

But, so far as I can see, the only claims that Paul makes about any distinctiveness or originality concern (1) his conviction that he was specially called by God to conduct a mission to gentiles, and (2) his view of the terms on which gentiles were to be received as full co-religionists with Jewish believers (baptism / faith in Jesus without taking on Jewish observance of Torah).

The Galatians were advised by Paul about the fundamental truth of the Gospel in Baptism.

Genesis and Exodus, for example, are clearly based on earlier Babylonian myths such as The Epic of Gilgamesh, and the Jesus story itself is straight from the stories about Apollonius of Tyana, Horus and Dionysus (including virgin birth, the three wise men, the star in the East, birth at the Winter solstice, a baptism by another prophet, turning water into wine, crucifixion and rising from the dead).

She has given presentations about breastfeeding and led support groups in various settings, including a half way house for incarcerated mothers, a crisis pregnancy center, a school for Montessori teachers, and at her church as part of the class attended by expecting and new parents in preparation for the baptism of their baby.

Of course Amazon, Walmart, and Target all have cute clothes that work for a day by day basis, but what about special occasions like baptisms or weddings?

Since I knew nothing about the industry and had zero experience... it was baptism by fire!