However, this has been my observation
about the church as well.
But the same old mantra
about the church as a whole, defective, substandard, and behaving badly gets old.
Obviously, such groups can be less - than - helpful when they divide everyone up by age group and marital status, but I've also seen them represent what is most powerful
about church as members become deeply invested in one another's lives.
I have a lot of weirdness
about the Church as a whole, too: questions and accusations or frustrations, perhaps.
«Thinking Catholics, who knew what had happened in Rome before the encyclical, who had absorbed all that Vatican II had to say
about the Church as the People of God, had assumed that their concerns would be listened to and change in the Church's stance on birth control was inevitable.»
Obviously, such groups can be problematic when they divide everyone up by age group and marital status, but I've also seen them represent what is most powerful
about church as members become deeply invested in one another's lives.
What might a woman say
about the church as body and bride?
The best evidence for this point is Wuthnow's study of the difference between the rhetoric of pastors
about the church as compared to social realities.
This is about as nice a comment
about the Church as one can expect from an Evangelical, but it still makes me facepalm.
Not exact matches
As for revenue, Augustine estimates that the
church collects annual receipts of
about $ 200 million, which he bases on conversations with former Scientology officials who have since left the organization.
«
As my colleagues go to sleep tonight, they need to think
about whether the political support of the gun industry is worth the blood that flows endlessly onto the floors of American
churches, elementary schools, movie theaters, and city streets.
He continued: «
As my colleagues go to sleep tonight, they need to think
about whether the political support of the gun industry is worth the blood that flows endlessly onto the floors of American
churches, elementary schools, movie theaters, and city streets.
Scientology TV will likely result in very little for the
Church of Scientology except to mislead its parishioners into thinking that Scientology is growing and has surmounted decades of withering revelations about the corrupt and abusive practices of this «pay as you go» business that masquerades as a c
Church of Scientology except to mislead its parishioners into thinking that Scientology is growing and has surmounted decades of withering revelations
about the corrupt and abusive practices of this «pay
as you go» business that masquerades
as a
churchchurch.
though you have your objections (
as I have mine) to transubstantiation, it supposedly tells a
Church member the truth
about who God is and who you are
as a person.
Recently, I was talking to a few friends — really faithful folks who attend
church regularly and who, above all other things, self - identify
as Christians —
about the subject of unemployment.
Allen follows up
about these newer, more unexpected enthusiasts, and Chaput suggests that maybe some of them «would prefer a
church that wouldn't have strict norms and ideas
about the moral life and
about doctrine, and they somehow interpret the pope's openness and friendliness
as being less concerned
about those things.
Family Research Council is
about as tolerant
as the Westboro Baptist
Church (the Phelp's who picket soldiers funerals, and Dio!).
The CCCU's terms
about theology,
as I understand them, were designed to set a boundary against theologically liberal colleges and seminaries and against
church - and denomination - based schools.
But fired up
as I was
about porn culture and sexual violence, and questioning attitudes towards women in the
Church, I felt bombarded by messages
about conservative «biblical womanhood» that I couldn't identify with and that didn't seem to do anything to challenge the injustice I saw.
The topics and texts include some esoteric items, such
as the ranking of
churches and discussion
about a common calendar; but they also include problems that emerge from adapting an ancient faith to a modern reality — like precepts of fasting and, in particular, regulations of marriage in a multicultural and interreligious world.
WHY do they believe that their God is so concerned
about whether or not they listen to musical instruments in
church on Sunday, get dunked or sprinkled in ceremonial water, speak in a tongue
as some kind of sign... to whom ever, read from the correct translation of some long lost ancient books, etc, etc?
Advocates for victims saw the posts
as a sign of favour for Law by
church officials unrepentant
about abused children.
Long story, short, I studied with him for
about 5 weeks, went to his
church and found myself accepting Jesus
as Lord and Savior.
Well, here I am writing
about it again because it not only takes place in the
church but in Christian movements such
as Emergent.
«The Christian
Church has started to realize that we're sexual, too, and we are just
as visually stimulated
as men and we look at porn,» said Crystal Renaud, author of the recent book «Dirty Girls Come Clean,» a memoir
about her own addiction to porn.
I am a Christian who attends a Pentecostal
church, but I'm pretty liberal in my views
as well and don't always agree with my fellow Christians
about certain heavier topics.
I care
about the
church — so I hope to attend some of these meetings,
as they come up!
They founded themselves
as the successors of peter, and say they are following the
church, the one true
church that Jesus talked
about!
David's talking
about feeling the need to go to
church as habit — a meaningless exercise we still do because it's ingrained.
And the
Church teaches that the freedom of religion may not be infringed by government mandates that persons act contrary to what their consciences tell them
about the truth of such things
as the sanctity of life, the dignity of marriage, and the reality of sex
as the basis of «gender.»
Seeing
as the last time Malachy's supposed prophesies was correct was in 1590, I don't think Pope Francis or the
church have much to worry
about.
A polemicist might well have salty things to say
about this abdication of moral principles that Christians have held since the earliest days of the faith, but in Wilcox's mild and irenic diction the mainline
churches are simply «accommodationist,» espousing what he calls a «Golden Rule Christianity» that honors tolerance, kindness, and social justice
as paramount virtues.
And don't forget all the victims of Christianity's own Jim Jones... I'm certain you and all you Christian Extremists are in your
churches, always trying to find ways to brainwash everyone into committing suicide like Jim Jones and have plans to blow up buildings like Timothy McVeigh and think
about as well
as act upon your perverted thoughts by molesting young boys... don't you?
Everything for me
as a pastor is
about creating environments for the Holy Spirit to move people along in their journey so that they become dependent on the life of God and not the organization of the
church.
Wail away all you like,
about the const - itution and how it is being mis - read, the true meaning of the separation of / from
church and state, but it all does not matter — the law
as currently interpreted and enforced says events of this nature are not legal!
Of course the mormon
church is
as internally inconsistant
as any other religious group and has had just
about every position on just
about every issue over time.
We're talking
about love relationships not the titillation of nerve endings
As to who can or can not hold a leadership position or who can or can not teach in a
church, I think it comes down to morals not legality.
The western
church,
as a whole, is so very agenda - ized that it may never have to worry
about becoming HARMFULLY unplanned, but people should realize that the error opposite of being agenda - ized is out there somewhere too.
My one fear
about coming out
as a pastor with gay leaders is that folks will assume I have an agenda to make all
churches like mine.
I'm speaking
about my own faith only: To become a Christian, it must be your own choice.No else can decide this life style for you.I know many in the past and present have thought raising a child under the Christian label will save them for hell but in actual reality, the choice is their own not their parents etc.This life (being Christian) goes deeper than just believing.You have to consider this yourself.Many today do not even consider Christ
as their savior because they just believe what their
church or family says.
It's
about time the Catholic
Church have a man like this
as its head.
If you believe that Christian doctrine is essentially an attempt to capture dimensions of human experience that defy precise expression in language because of personal and cultural limitations, then the truth
about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the
church must express ever and anew its experience of the divine
as mediated through Jesus Christ.
The percentage of people attending
church in the United States has dropped from the 40s to
about 16 percent — experts tell us we're following the same path
as many European countries where the percentage of people in
church is now 2 - 5 percent.
Never, so far
as I can tell, has modern historical study made it impossible for a contemporary person concerned
about intellectual integrity to believe what the
Church (or the synagogue) has long taught
as necessary for true faith.
The question of women's ordination is regarded
as church - dividing, at least from the Orthodox angle... Consequently I think we on the Lutheran side have to think
about whether progress in dialogue is to be expected at all.»
And he's relying on friends from both camps in preparing for Sunday, when Gross will use the Super Bowl
as a way to get
churches around the country talking
about pornography, a subject he calls «the elephant in the pew.»
I also do not care
about church history
as I am not religious.
Over the next several months, I'm going to end my posts with introspective questions
about us
as individuals
as well
as our
church communities.
«And I think we would've seen the report from the Methodist
Church as well,
about two or three weeks ago, which took a very honest and hard look at itself and the abuse over a 50 or 60 year period.
It's
about common decency and respect for all the victims, not just the ones who went to the same
church as you.