Sentences with phrase «about the new life which»
For the purposes of this post, I simply want to recall and remember the energy and lit - from - within confidence this one writer showed as she talked about the new life which Amazon's disruption of the publishing industry has made possible for her, her family and, perhaps most importantly of all, her readers.
http://www.thekindlechronicles.com/ Not exact matches
«We're pretty blunt about telling new customers that until we get to know them better, we insist on payment in advance — for which we give them a 2 % price discount — or payment through a confirmed, irrevocable letter of credit,» says John Kirchgeorg, the owner of Life Corp., a manufacturer of emergency oxygen units in Milwaukee.
Chris Beer, a portfolio manager at RBC, says that about 80 % of their new production over the next 12 to 18 months will come from low cost and long life mines, which will increase free cash flow.
The thing about meaning is that it's best conferred by giving the topic personal relevance,» explains Page19, which suggests that for each new book you ask yourself what you hope to learn, how it might change your life, and why you should bother reading it.
So does James Marshall Reilly, the author of new book, Shake the World: It's Not About Finding a Job, It's About Creating a Life about navigating the perpetually shifting ground on which young people must build their careers these About Finding a Job, It's About Creating a Life about navigating the perpetually shifting ground on which young people must build their careers these About Creating a Life about navigating the perpetually shifting ground on which young people must build their careers these about navigating the perpetually shifting ground on which young people must build their careers these days.
At the time, the former investment banker was making noise about taking the world's largest economy off life support, which helped market bulls roar into the new year.
So, what is it about New Jersey, which finished third in Cost Of Living and tied for 18 overall?
But Facebook would probably much rather that Facebook Live was about birthdays, weddings, and new puppies — and if it wants to eventually introduce video advertising (which it does) having disturbing content isn't a great way to attract brands to your platform.
Richard Florida, the urban studies theorist and author of «The Rise of the Creative Class» recently cited three particular Boulder ingredients that could help explain its start - up density: «talented people and a high quality of life that keeps them around, technological expertise, and an open - mindedness about new ways of doing things, which often comes from a strong counterculture.»
In other words, those happen because those are natural firsts, those happen naturally because of evolution but can you create those kind of important moments in your life and it really comes down to creating doing new things, always creating — you have to be a little more creative when you get older to create those new things but those are the things you think about which I think are quite important.
That brings us back to Hulu, which has more than 12 million subscribers and about 250,000 for its new live TV streaming offering, the online TV package that replicates a small cable bundle.
«Do we want to stick with the old credit, which leaves fewer and fewer people behind, and helps one time in your life, or do we go with the tax cuts that provide about $ 2,000 a year, and the new family credit that helps you with your child every year of their life?»
Of course there are other reasons for my sporadic blogging this year: a surprise new baby coming which completely disoriented us, a new book to finish writing (and I will share all about that in January), travelling and speaking all over North America, stewarding the message of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?!)
We can see that in human beings and many other creatures, the power to bring about new life has been divided into two collaborating halves — the male which prompts the gift of life, and the female which receives, actively responds, nurtures and brings forth the fruit of life itself.
But here, too, there is little that is actually new, although there is detail that confirms what shrewder observers of Vatican life pieced together after the events of early 2013: that Benedict XVI's poorly - planned 2012 visit to Mexico and Cuba convinced him that he could no longer travel; that he believed the Pope must be present at World Youth Day 2013 in Brazil, a conviction that became the terminus ad quem driving the timing of the abdication and what immediately preceded it; and that, contrary to speculations that have become more lurid over time, Benedict's concern about his increasingly frailty, which fuelled his concern that he would be increasingly unable to give the Church what she deserved from a pope, was the sole motive behind his decision to renounce the Oice of Peter — not Vatileaks, not concerns about financial and other corruptions inside the Leonine Wall, not blackmail.
In acknowledging Jesus Christ as Lord, he acknowledges a new relationship with life into which he enters wherein he is enabled to receive life as it is offered, as good and significant, and goes about man's proper business of living it to the full.
With all their laudable effort to understand the integrity of the Scriptures, both Old and New, and to insist on the basic unity of the Bible; with all their recognition of the place of Jesus within the setting of Jewish piety and religious thought, these scholars sometimes fail to see that the very truth about God which the Bible as a whole affirms, and above all that which the New Testament says about Jesus himself, can be smothered by sheer biblicism and thereby made meaningless for those to whom the gospel should be a living, vitalizing, and contemporary message.
But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.
Thus the ancient laws and doctrines which remain ever new are contained also in what we have learned in our youth about the life of piety, the Christian family life and the Christian upbringing of children.
The new reality which broke into human experience in the person of Jesus becomes more distinct not through new conceptions about a transcendent reality, but through the growing experience of the power of that reality to bring transformation and healing in daily life.
My encouragement to you is to not worry too much about which forms new followers choose to keep or cast aside, but to focus on developing the transforming life of Christ inside them (breath and reality) and let the Spirit show them how to express what's inside in a way their community can understand.
about people who experience same - sex attraction trying to live a Christian life, this fuller exposition of his thought on the new ideologies presented a fascinating look into the way in which colonialism — discredited by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler form of the exertion of foreign power.
Candler is an example of a theological school which construes the Christian thing as «an offer, as news about the possibility of new and fulfilled or blessed life that one may appropriate for oneself».
A new U.S. National Commission on the Causes and Prevention of Violence, headed by Milton S. Eisenhower, stated: «Violence on television encourages violent forms of behavior, and fosters moral and social values about violence in daily life which are unacceptable in a civilized society.»
Included among these might be those parts of the New Testament other than the Gospels which are consistent with Jesus» teachings; other Christian writings; Christian places of worship or songs and prayers used in this worship; the sacraments; perhaps the life of a Christian we know or read about who exemplifies for us the way Jesus told us to live.
As the new literature about «theological education» began to grow during the past decade it quickly became clear [l] that for some participants the central issue facing «theological education» is the fragmentation of its course of study and the need to reconceive it so as to recover its unity, whereas for others the central issue is «theological education's» inadequacy to the pluralism of social and cultural locations in which the Christian thing is understood and lived.
The new being, which Christians find manifested in Jesus, is working in the world, wherever there are human beings who are serious about the meaning and purpose of life.
«This pinnacle of faith in New Testament religion is the final expression of certainty about the power of God to complete our fragmentary life as well as the power of His love to purge it of the false completions in which all history is involved.»
Forget for a moment that you live 2000 years after the death of Jesus Christ on the cross, and forget that you have the New Testament which tells you about who Jesus was and what He did.
It may change and progress by reason of any new and true thought about God which any one of all the sciences may suggest, but religion is the same yesterday and today and forever, for religion is the life of God in the soul of man (December 12, 1908).
The Christian revelation has always been apprehended as the Word of God, not merely a word about life, but the entry into human history of a new meaning which has become operative in shaping the course of history.
In the first three months of this year alone: Son of Man, which casts a black man as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for ChristmNew Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christmnew movie about the Nativity, to be released in time for Christmas.
Developments in the «new biology,» which deals with wholes of increasing complexity in the organization of interrelated parts rather than with discrete and isolated segments, especially in molecular biology and the growing field of ecology, with its discoveries about the basic interdependence of living organisms with other living organisms and with its larger environmental context, have further undermined these traditions assumptions.
About sons of Abraham the elder was Ismael since his wife Sara was not giving birth and that's why she married him to Hager her servant whom gave him Ismael and then he took Hager and Ismael to Mecca as a new found land for them to live on... At later stage at a different place when Abraham was visited by the Angels whom were heading for the people of «Lut / Lot» that they promised him that Sara will give birth towards which Abraham and Sara were surprised being at old age but Angels told them that for GOD is easy to give them same...
It is this difference in God - as - concretely - known, rather than any differences in thought about his nature, which distinguishes the New Testament and the community which produced that literature and still cherishes it as the norm of its own life.
The gospel contains a new worldview which changes how we think about others and how we view life.
Such would seem to be the fundamentally negative implication in Bultmann's thought about the event which underlies the New Testament kerygma and the understanding of human life of which it is the expression.
Knowing what our encounter with the New Testament picture of Christ has done in our own lives, we can be agnostic about the degree to which that image corresponds to historical reality.
He says less than we would expect about the temptations, especially the new temptations, which come within the Christian life.
I pretty much agreed with most of what you have said and i think that the sinners prayer has been misused as a get out of Jail free card.A couple of things that people miss is that God is in charge.As soon as you offer yourself to God and accept Jesus Chris the holy spirit has liberty to work on you.Because he loves us he will discipline us so that we do repent of our sins.The downside of living a walk like that you are a hypocrite until you admit your sinfulness the holy spirit can not help us because of our pride.The second part was you talking about disciplining the flesh personally you cant discipline that which is corrupt our hearts are deceitfully wicked we need new hearts no amount of effort on our part will transform our hearts that is the work of the holy spirit he changes our hearts so that we no longer desire to sin we would rather serve the Lord with all our hearts instead.brentnz
Ralf Dahrendorf, writing in the New York Times, reflects on Weber's notion of politics and comments that «Havel's every page breathes the spirit that made him the authentic spokesman of the Eastern European revolution of 1989, which was in his words about «living in truth.»
In conclusion we can say this about the church's confession: saving faith, which is confidence in God through the perception of a parent - like goodwill in all the events of one's life, is the gift of God given in the presentation of the New Testament picture of Jesus Christ.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
-21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.
When you embark upon this process, you'll notice that once you are able to discard everything you think you know about church, and begin the adventure of reimagining church (step 1), your life begins to spiral upward in some new and interesting ways (step 2), which then causes you to both seek more from Scripture (step 1) but also desire to run from risk and return to what is safe and known (step 3).
The theological entailment of this is that the locus of revelation is not just the event of Jesus Christ or the word about him or, on the other hand, human experience, but is rather the intersection of the New Testament kerygma with the universal archetype of death and resurrection which underlies that fundamental human life rhythm of upset and recovery (Susanne Langer) and which generates comic narratives.
The main thrusts of Rank's theory are particularly useful when counseling with persons caught in severe independence - conformity conflicts (such as some adolescents) those who are paralyzed about finishing a project or chapter of their lives (e.g, pre-graduation anxiety attacks) and in danger of sabotaging the successful completion of something they really value; those who are afraid to make decisions or try something new which they want but which may mean giving up old securities; couples who are struggling to find satisfying closeness without either of them losing their identity and autonomy heir lives (e.g., pre-graduation anxiety attacks) and in danger of sabotaging the successful completion of something they really value; those who are afraid to make decisions or try something new which they want but which may mean giving up old securities; couples who are struggling to find satisfying closeness without either of them losing their identity and autonomy.
This is a difficult and beautiful essay, and it is about the new America in which optimism is possible, the America in which the radical theology is trying to live.
I don't think it's so much about the levites being paid for their service it's about us doing what's right toward Pastors that must feed and tend to the flock of GOD if GOD has called them.JESUS even said in luke 10:7 that the laborers are worthy of their wages.In luke 8 1 - 4 it's says even JESUS HIMSELF recieved financial support from the women who ministered to him with their possessions.Now most people today would say he should have been ashamed of taking money from those poor women but JESUS accepted their support and they was blessed for sowing onto the LORD»S work.1 Corinthains 9:1 - 15 says dint muzzle the ox while it tread out the grain was GOD talking about oxes no he was talking about those who labor in the ministry.Who goes to war at their own expense.Or who goes to war but pay for their clothes, guns, etc.No one because the goverment if that country provide these things because of the soilders service.Who plants a vineyard and don't eat from it.Who tends a flock and don't drink the milk of it.I think it's just spiritual sense to support a pastor that's teaching you the word, casting out devils, laying hands and healing is manifesting in people lived, going to hospitails, prisons, and house calls to pray for the sick and shut in, going to graduations and funnerals, praying and fasting for himself and the flock.I think a person who think a pastor shouldn't be paid for their service either don't know they need to be paid and need to be taught or they are demonic in their thinking and either hate GOD, PASTORS, AND GOD»S PEOPLE.Why do nt you hear people saying anything against the dope dealers, strip clubs, dope houses, liquor stores, etc.It's only when people give into the LORD»S work that evil minded or misinformed people have a problem with it.No sir we don't have to use the old testament to show that we should support out pastors.You don't use the law, love tells me to support the pastor.Under the new testament LOVE is the greatest of all.Love for GOD and man.If GOD asked for 10 percent under the law to support the levites who didn't have all the responsibilities of Pastor today.Church rent, gas for vans of thd church, insurance fir the church and church vehicles, feeding and clothing the poor, light, gas, and water bill, mantience on the church or vehicles, not to mention the Pastor own house, cars, children, insurance, etc.If would be foolish for one to think that a pastor should take care if his house and GODS HOUSE without people supporting the work of the KINGDOM OF GOD.If we love GOD we are going to support HIS KINGDOM and HIS PASTOR.If under the law GOD asked for 10 percent how much should we give under the LOVE COVENANT?Example I love my wife and if I had 300 dollars I would surley give her more that 10 percent which would be 30 dollars because I love her.The law says you must give LOVE says I chose to give because I love GOD and man.Again we don't have to use the law just love and spiritual sense because hate and a carnal senses will not understand.Now I have given you scriptures please do the same when you respond not your opinion.Please respond right away I await your answer.GOD BLESS.
What is again needed today — and remember that I am attempting to describe a position which will regard Christianity as a living, growing tradition, continuous with its past yet open to the present, ready for critical investigation and concerned to restate the faith for those who live in our own day — is precisely this fearless attitude about the faith, this honest effort at enquiry, and this constant willingness to relate the gospel to the changed world of a new age.