Sentences with phrase «about their fate in»

Rep. Maurice Hinchey lauded the financial regulatory reform bill that passed the House, but said he's uncertain about its fate in the Senate.

Adulterers in Lyne's world are victims of inexorable tides, carried into the arms of inappropriate partners while immaculately styled only - children wonder about their fate in more impossible habitats.

I love those brass sconces and was a little nervous about their fate in that room.

Not exact matches

If those viewers had each paid the national average movie - ticket price of about $ 9, that would've been a $ 99 million debut at the box office — roughly what Universal Pictures» «The Fate of the Furious» did in April.

In this Canadian Business article from October, Mount Allison University president Robert Campbell predicted that Canada Post has about a five - year window to reverse its financial fate.

Travelers are concerned about how to spend their time and the fate of the devices checked in airplane holds, NBC reports.

In the early days after the 2012 law passed, at least, many were outright cavalier about the fate of the crowd's investment.

After the travel ban was announced in January, Breslin says, TriNet fielded many calls from clients concerned, for example, about the fates of foreign - born employees temporarily outside the country.

«These men will have important intelligence about the fates of western hostages in their custody, including some who remain captives of Isis,» he added.

How forthright politicians are about this fact will cast their fate in the 2014 elections.

Pinkerton's account of Forbes» growth from «quaint, second - tier stock tip sheet» in the 1950s to capitalist bible to the faded publication it is today is gossipy in the extreme about Malcolm's extravagant lifestyle, Steve's ill - fated presidential campaigns, and the eventual dwindling of the family's fortune.

LONDON — British financial group Standard Life said Thursday it is drawing contingency plans to move some of its operations out of Scotland in the event it votes for independence — a decision certain to stoke debate about the fate of business after the Sept. 18 ballot.

If you have ever felt invested in a fictional character's fate in a movie, TV series or book, you know exactly what Ambrosi is talking about.

«We have religious concerns about the fate of the holy mosque in Jerusalem and about the rights of the Palestinian people.

In spite of lingering concerns about Greece's fate, the European economy would appear to have hit a sweet spot marked by steadily improving growth and inflation figures, along with declining unemployment.

The fate of Puerto Rico should make lawmakers even more anxious about finding the right solutions to avoid a similar collapse in Illinois.

Because the folks who are unsaved that you simply speak or listen to about their families are doomed to a fate that I wouldn't wish on a worst enemy, an eternity in HELL.

What is certainly true is that in serious Christian reflection, questions about the shape and fate of community have come to displace the language of personal conversion, transformation, and development from the central place such language held in Protestant Christian discourse in the first two - thirds of the twentieth century.

The most holy, the noblest, the best, the most godlike things about us is our human capacity to learn personhood in responsible self - government (taking up personal responsibility for our own eternal fate) and to share in communion with other persons, and most of all with the unseen God.

I'm not dogmatic about Judas» final fate, that one was up to God — but consider the possibility that God doesn't judge things in the same manner that we humans do.

People going with the flow in those days were no more inclined to see a threat for humans in the fate of the dinosaur than to worry about the population explosion.

Meanwhile, the phone calls, e-mails and texts from friends and family worried about the fate of his soul continue to pour in.

In another cry of financial justice when one of the old guard who writes so eloquently about justice and criticizes evangelicals who do not tip was, by a twist of fate, in my caIn another cry of financial justice when one of the old guard who writes so eloquently about justice and criticizes evangelicals who do not tip was, by a twist of fate, in my cain my cab.

Man has every right to be anxious about his fate so long as he feels himself to be lost and lonely in the midst of the mass of created things.

Finally, we were told about the fate of the captain: after the war he was investigated by de-Nazifiers, but was let off when some of the Jews from the St. Louis testified in his behalf.

The question before anyone who cares about the fate of men and women in the modern world is the question how a really saving faith can be encouraged and promoted.

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

Only fools concern about their own happiness as the supreme importance and believe they should be as happy as they can be without caring injustices in the world around them because all injustices are mere fate to be accepted.

In Gall's case, this juxtaposition not only reduces philosophy and theology to mere «bluster,» thereby liberating us to act without thinking seriously; it suggests that none of the consequences that follow from, for example, the codification of same - sex marriage — the redefinition of kinship, the irrevocable technologizing of human «reproduction,» further expansion of the «new eugenics,» deliberate creation of three - parent households, and least of all, the fate of children conceived in this brave new world — even provoke questions of human import worth thinking seriously abouIn Gall's case, this juxtaposition not only reduces philosophy and theology to mere «bluster,» thereby liberating us to act without thinking seriously; it suggests that none of the consequences that follow from, for example, the codification of same - sex marriage — the redefinition of kinship, the irrevocable technologizing of human «reproduction,» further expansion of the «new eugenics,» deliberate creation of three - parent households, and least of all, the fate of children conceived in this brave new world — even provoke questions of human import worth thinking seriously abouin this brave new world — even provoke questions of human import worth thinking seriously about.

More particularly, our consideration of the fate or future of religious liberalism is skewed from the start by unproved and, in most cases, unprovable assumptions about the past effectuality of institutional Protestantism.

In the words of a CSI Hong Kong investigator, «Something sure does sound fishy, about the fate of this ducky»...

Whether I speak in terms of what is considered to be important in terms of sexuality (or pretentiously called eros), or whether I present it in terms of a Brian De Palma movie about fate, apparently I must present it terms of the Republicans seeking the nomination in order to be take seriously.

The need for some overarching symbol system can be fulfilled in a variety of ways: through personal philosophies of life, scientific worldviews, secular philosophies such as Marxism or nihilism, or commonsense ideas about luck and fate.

Now let us have a cloose look at modern man or say Politics Today where you drop all that behind and do as Personal Interests with out any commitment verbal or written Just Buy and Sell at Sale they Trade with the Fate, Faith and destiny of World and New Worlds Nations and that is why no conflict ever settled among nations but getting even worse and Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other flesh.

Human personality and culture are inherently about the denial of death, about helping the human animal achieve day - to - day equanimity in the face of our existential burden and helping us manage our instinct for self - preservation in the face of a cognitive awareness that we are bound for death, that we can not run away or escape our fate.

It is curious that in spite of the great optimism with which Fromm writes about man, he says in this book, «It is man's fate that his existence is beset by contradictions, which he has to solve without ever solving them» (p. 362).

We should be concerned about the Earth not only because our fate is inextricable from it, but also because it is valuable in itself and for God.

Having read a frightening book about the eternal fate of those who hide their sins in the confessional, the young lad grows unbearably anxious.

A descriptive answer to this question will allow us better to ask about the ironic fate of that identity in our own time: How has historic pastoral care been remembered by us?

In the closing years of the 20th century we are being called to do something unprecedented: to think wholistically, to think about «everything that is,» because everything on this planet is interrelated and interdependent and hence the fate of each is tied to the fate of the whole.

But the biblical picture of God and humanity also includes real interaction: Adam and Eve sin, and God casts them out of the Garden; Abraham argues with God about the fate of Sodom and Gomorrah» and, in that interaction, God's agency is seen as distinct from human agency.

Indeed, there are passages in Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived (HarperOne)[two stars], that should give the most stubborn pagan pause.

Best of all, this book closed with several chapters on pertinent theological questions for today, such as how to reconcile the Bible and science, how to understand the violence of God in the Old Testament, and how to make sense of what the Bible teaches about women, homosexuality, and the fate of those who have never heard the gospel.

The merman has lifted her up in his arms, Agnes twines about his neck, with her whole soul she trustingly abandons herself to the stronger one; he already stands upon the brink, he leans over the sea, about to plunge into it with his prey — then Agnes looks at him once more, not timidly, not doubtingly, not proud of her good fortune, not intoxicated by pleasure, but with absolute faith in him, with absolute humility, like the lowly flower she conceived herself to be; by this look she entrusts to him with absolute confidence her whole fate — and, behold, the sea roars no more, its voice is mute, nature's passion which is the merman's strength leaves him in the lurch, a dead calm ensues — and still Agnes continues to look at him thus.

I have been having some similar thoughts as you about the fate of those who die without believing in Jesus.

It is a story about the personal glory and honor of an heroic figure, and in such a story there may be fate but not vocation.

Instead of being worried about religion and its fate in life, clergymen may be helped to a more adventuresome and dynamic understanding of religion's role in contemporary life through participation in the dialogue between questions and answers, between the meanings of the contemporary and those of tradition, and between religion and the other fields of thought.

Concern with material continuity also fed theological and artistic speculation about the fate of cut fingernails and hair, the condition and presence of genitals, the age and stature of the resurrected body, the bodies of the saints, the fate of relics, whether bodies in hell are reassembled as completely as those given eternal life and how and whether digested body parts are regurgitated at the resurrection.

Realistic as he was about Jerusalem's immediate fate, he nevertheless foresaw a glorious day when God would make a new covenant which would be written in men's hearts.

The mistake arises when we take language which is deeply contextual, that is confessional, and in the case of Paul probably also liturgical, and turn it into objective assertions of a quasi scientific form that give us information about the eternal fate of non-Christians.