Although Sweeney is unique in describing the tactile bonds that tied him to fundamentalism, each writer experienced certainty and embraced
the absolute doctrines of the faith with either childlike enthusiasm or a careful adult decision.
Not exact matches
We have already noted the conflict which runs through most
of Christian thought between the biblical vision
of God as the creative and redemptive actor in the history
of his creation, and the metaphysical
doctrine inherited from the synthesis
of the Christian
faith with neo-platonic philosophy which conceives God as the impassible, non-temporal
absolute.
Leaving aside this quite possible case, we may say that the dialogue between a theologian and the magisterium is an intra-ecclesial one, and the
doctrine of this theologian an ecclesial
doctrine only if he respects and accepts as binding that teaching which the Church considers inseparable from her
faith and proclaims with
absolute engagement.
In the first place it can be taken as axiomatic in the Catholic view
of faith that where the Church's magisterium has once unambiguously required at any time an
absolute, ultimate and unconditional assent
of faith to a definite
doctrine as revealed by God, the
doctrine in question is no longer subject to revision and is irrevocable.
According to Catholic
doctrine man can not judge his justification or his eternal salvation with
absolute certainty while he is still a pilgrim, and this is ultimately not contradicted by the Protestant
doctrine of justification either, despite all controversies, because in Lutheranism, too,
absolute «fiducial
faith» has always been attacked.
Besides the infallibility attached to the Pope's pronouncements taught with the fullness
of his supreme authority (the «extraordinary magisterium»), the «ordinary magisterium» can also be a source
of infallible teaching, when it concerns de fide
doctrine (concerning
faith and morals), when it is marked by unity and unanimity, and when it is proposed to be definitive and
absolute teaching.
Western culture may be compared to a lake fed by the stream
of Hellenism, Christianity, science, and these contributions might offer an extremely valuable way
of considering the conceptions
of a life
of reason, the principle
of an ordered and intelligible world, the ideas
of faith,
of a personal God,
of the
absolute value
of the human individual, the method
of observation and experiment, and the conception
of empirical laws, as well as the
doctrines of equality and
of the brotherhood
of man.