Born in Ukraine, Feinstein immigrated with his family in 1922 settling in Philadelphia where he was nurtured as an artist, receiving
an academic education in painting, printmaking and commercial art.
Born in Russia in 1987, she moved to Sweden at an early age where she obtained
her academic education in fine art and where she resides today.
At Meridian, we provide an excellent
academic education in which the joy of childhood infuses the excitement of learning.
Not exact matches
After finishing three degrees at the University of Toronto, she co-founded Insight Data Science, a Silicon Valley
education startup that helped PhDs transition from
academic research to careers
in industry.
The notion promoted by the Canadian technology council that an arts
education leads to better results
in a wide range of other areas was repeatedly deflated: «There is no evidence for a link between theatre training and overall
academic skill... We found no evidence that dance
education improves overall
academic skills or reading... There is no evidence that training
in visual arts improves overall
academic skills or literacy.»
• Pacific Equity Partners is
in «exclusive talks» to acquire
Academic Colleges Group, a New Zealand - based provider of academic education services to international students, according to
Academic Colleges Group, a New Zealand - based provider of
academic education services to international students, according to
academic education services to international students, according to Reuters.
What it's like: Ron Owston, dean of the Faculty of
Education at York University
in Toronto, was initially surprised at how much time he spent on human resource issues, such as dealing with the concerns of faculty members and mapping out the
academic year so professors can handle their course loads.
«We have all this evidence that the
academic benefits are limited to high - needs kids,» says
education expert David Johnson, an economist at Wilfrid Laurier University
in Waterloo, Ont.
To address the current and potentially explosive future of technology
in the classroom, the U.S. Department of
Education has released their plan, Future Ready Learning: Reimagining the Role of Technology
in Education, which calls for improving teacher training
in digital tools and how to leverage them to enhance their
academic experience.
I am 72 and retired, female and divorced, with graduate degrees and 45 years an
academic in higher
education.
There was also an account of my elaborate
academic sponsorship plan so I could afford to attend Yale — some corporation would pay for a year of
education in exchange for labor or repayment down the line.
I will abide by all Regulations and Requirements as outlined
in the
Academic Calendar and the Co-op
Education Handbook
«Provocative and timely, Ellsberg lays bare what he sees as a giant hole
in much of traditional
education — a focus on «
academic» knowledge and a de-emphasis on the knowledge and skills necessary to actually succeed
in life.
The recent surge
in domestic oil and gas production signals «the start of a new era of cheap energy,» he said, while less expensive online
education programs could open the door to millions of people who have been priced out of more traditional
academics.
Other positive results include reduced absenteeism rates, increased representation
in the
academic stream, and higher graduation and postsecondary
education rates.
The Co-operative
Education Program is an optional supervised
academic program that allows you to alternate
in - school learning with work experience that is relevant to your
academic studies.
The PhD program at the Rotman School is designed to prepare individuals for
academic and research careers by providing
in - depth
education in current and emerging theory.
Accepted participants undergo an intensive two week program, including formal
academic lectures by Schulich Executive
Education Centre instructors, workshop - based training
in entrepreneurship, and mentorship by key industry leaders.
The benefits foot he
education and
academics are concealed
in the domain of the precepts and concepts.
One visiting
academic from Harvard called it «just -
in - time
education.»
In view of his approach to solving the problems facing higher
education, it's not surprising that, although long a tenured professor at prestigious schools, Taylor evinces little respect for
academic disciplines.
Black
academic underperformance reflects racial bias
in the provision of public
education.
I first heard of homeschooling as a child growing up
in a college town
in New England, when the only people who homeschooled their children were hippies living on communes
in the country or
academics and political activists protesting against the regimented and regimenting
education «the system» provided for its own repressive purposes.
Though she dedicates the book to her parents and
in the end praises them for their adoption of two Haitian children, her account of her religious and
academic education comes off as pretty nutty.
The readers he has
in mind include: perhaps a student starting her second year of study, or an
academic who has just joined a theological school faculty and has never herself been previously involved
in theological
education, or a person newly appointed to the board of trustees of a theological school.
A. N. Whitehead (1861 — 1947) retired
in 1924 from an
academic career
in England
in the fields of mathematics and
education and promptly accepted an invitation to join the faculty
in philosophy at Harvard University, where his work took off
in a totally unexpected direction.
The major resistance to the total victory of economism
in higher
education is commitment to
academic disciplines.
Wood is not much troubled by the fact, which so disturbs Farley and Hough and Cobb, that the way
in which
academic disciplines are institutionalized
in American higher
education also dictates the structure of the curricula of theological schools.
In a statement about the case, a spokesman for the Department for
Education, said: «Schools are not allowed to remove pupils from sixth form because of
academic attainment once they are enrolled.»
At the same time, its inter-disciplinary nature also perplexes academicians
in finding its role and place
in the
academic arena and impedes its independent existence within the existing theological
education system.
Consider a partial list of developments since just World War II: a broad national decline
in denominational loyalty, changes
in ethnic identity as hyphenated Americans enter the third and subsequent generations after immigration, the great explosion
in the number of competing secular colleges and universities, the professionalization of
academic disciplines with concomitant professional formation of faculty members during graduate
education, the dramatic rise
in the percentage of the population who seek higher
education, the sharp trend toward seeing
education largely
in vocational and economic terms, the rise
in government regulation and financing, the great increase
in the complexity and cost of higher
education, the development of a more litigious society, the legal end of
in loco parentis, an exponential and accelerating growth
in human knowledge, and so on.
At the same time, Catholic professors criticized their institutions for intellectual mediocrity, redefined «
academic excellence»
in line with the standards of leading graduate schools, and turned (with equivocal success) to theology to provide what Holy Cross historian David O'Brien has termed «the bridge between the older Catholic identity and the newer, more excellent version of Catholic higher
education.»
Insofar as it is, the students experience their
education as a series of rather isolated
academic studies, not as steps
in the forming of theological wisdom.
While it is of course true that educational enterprises require money, there is something odd about the assumption that infusion of additional funds to the
academic operation will necessarily result
in improved
education.
The principles of
academic freedom and of relative independence for
education within the political structure do not exclude or excuse those who teach from active participation
in political life.
The first three meanings of «liberal»
in the
academic sphere are all familiar and have frequently been treated
in discussions of higher
education.
Yet despite the upheaval
in the
education system from the 1960s onwards some schools have managed to maintain high
academic levels of excellence.
(a teacher that gained their
education in a leftist led
academic environment and a teacher
in a lefties led union, a union with an agenda).
That, if they would only listen to themselves more carefully, is what some advocates of
academic freedom are asserting
in current debates about Christian higher
education.
An incarnational approach to
education might just require us to set aside some of our «professorial prerogatives» and «professional prestige» (i.e.,
academic arrogance)
in order really to teach — as well as to learn.
Of the 1990 apostolic constitution, Ex Corde Ecclesiae, Curran writes: «The document theoretically limits
academic freedom by truth and the common good, sees local bishops not as external to the college or university but as participants
in the institution, and includes canonical provisions for those who teach theology
in Catholic higher
education.»
Many of my friends believe that the push for diversity
in higher
education has led to a decline
in emphasis on
academic achievement.
With the
academic year
in full swing on American university campuses — and bipartisan discontent over higher
education's sorry state now stronger and louder than ever — it's worth asking what we can learn from Augustine's example.
They are not only getting a * far * better
academic education, they are also getting a far better moral
education than can be had
in a public school, where morality may not even be mentioned and there is little or no talk about ethics, either.
First, it is engaged directly
in the practices constitutive of theological
education — the transmittal of knowledge, the development of the capacities required for critical inquiry, the formation of skills for ministry, and the nurturing of the virtues of honesty and integrity that are essential to serious
academic work.
As historian Richard Hofstadter has documented, the principles of
academic freedom had relatively little place
in American higher
education prior to this century.
No longer cloistered
in a white
academic environment and thus free of the need of my professors» approval, I turned my attention to the rage I had repressed during six years of graduate
education.
Moreover,
in addressing «the nature of the
academic calling» (as they significantly still put it), the AAUP argued that «if
education is the cornerstone of the structure of society and if progressing
in scientific knowledge is essential to civilization, few things can be more important than to enhance the dignity of the scholar's profession...» Scientific knowledge and free inquiry thus gained near - sacred status.
My year
in pursuit of a master's degree
in theology at Yale was for me not just a preparation for further
academic study, but, rather, an essential rounding out of my
education for the Presbyterian ministry.
It is not clear, however, whether Brown's constant stress on high
academic expectations simply assumes the canons of critical, orderly, disciplined inquiry that the research university model had made commonplace
in the 1930s
in American graduate
education outside of theological schools, or whether he is rather calling for theological school teachers who are very learned but are not necessarily themselves engaged
in original research.