Science will gladly
accept any evidence for there being gods, but the real difference here is that there just isn't any evidence to support the belief that any actual gods exist in the first place.
What's equally sobering is that had it not been for the work of Brian Atwater, Kenji Satake, and Chris Goldfinger, we would not even know about the M ~ 9's in Cascadia, just as the makers of the Japanese national seismic hazard map did not know about — or did not
accept the evidence for — M ~ 9's on the Japan trench.
Yet, as Festinger would have predicted, instead of falling silent, perhaps even admitting error, the denialists have become more vehement in their attacks on climate scientists, environmentalists and anyone who
accepts the evidence for global warming.
While the New York Times notes that «97 to 98 percent of working climate scientists
accept the evidence for human - induced climate change,» Robertson claimed that the scientists are merely lying to make money... something Robertson would never do.
The new research supports the idea that the vast majority of the world's active climate scientists
accept the evidence for global warming as well as the case that human activities are the principal cause of it.
That is consistent with past work, including opinion polls, suggesting that 97 to 98 percent of working climate scientists
accept the evidence for human - induced climate change.
Not exact matches
The Trudeau government believes
accepting the scientific
evidence for human - caused climate change and reducing greenhouse gas emissions are critical to gaining social licence
for pipelines, Carr says.
If it takes more
evidence to
accept a change
for the better in someone's character than it requires to believe someone has changed
for the worse, then equivalent behaviors will warrant punishment while not qualifying
for reward.
The reason Keynesianism got such a boost post-crisis was not
for any real - world examples of its success — the list of its failures, by contrast, is lengthy — but because of the assertion,
accepted far too quickly with far too little
evidence, that monetary policy, at the fabled Zero Lower Bound (interest rates of near zero) had lost its effectiveness.
And is this
evidence the sort you would
accept for any other big claim?
Publicly - funded institutional investors may be able to leverage private capital on as much as a 10:1 basis by
accepting a 10 % first - loss
for being the junior equity partner in a stacked capital deal.140 The
evidence suggests that pooling risks across institutional investors and developing expertise within one facility can lead to cost savings.
I want everyone who acts as if this type of thinking is inconsequential to consider this: To
accept creationism requires a complete disregard
for carefully and elegantly researched scientific
evidence, and 40 + % of people in America do so.
I said it to hotair already, but I will expand it a bit
for you: what is
evidence for some is not
accepted by everyone; just as in a court case, some jurors are convinced with very little
evidence while some people can not be convinced of something no matter how much
evidence there is... much of this comes from how you were raised and your own personal world view,
for many people God does not fit into their world view so whatever
evidence there is they close their eyes and say, «No, I don't believe that!»
I can not determine anything that is first person, and you very well may have good justified reasons
for your belief, and all I can say is that I don't have
evidence to justify
accepting the claim.
Since the majority of all investigated hypotheses are false, if positive and negative
evidence were written up and
accepted for publication in equal proportions, then the majority of articles in scientific journals should report no findings.
I would
accept certain
evidence that would satisfy my requirements... limb growing on an amputee
for one in full disclosure..
I'm happy that we're starting to reach a level of understanding, but you must first realize that a) I am not willing to
accept the impossible, however I am willing to
accept the highly improbable if there's
evidence enough
for it.
By
accepting unfalsifiable ideas, you're already admitting that scientific
evidence doesn't matter to you because you've already forsaken the principle core of science, the need
for ideas to be falsifiable.
If its claims are true then that is good
evidence for accepting it as the Word of God.
Mockery is the only option
for people who
accept something with absolutely NO
evidence.
That doesn't make the theology more believable to discerning people, but it does provide
evidence for the innocuousness of the faith which causes the greater society to
accept it as a «mainstream religion».
And
for the record, when you can prove Santa Claus doesn't exist I'll
accept your pathetic defense
for your inability to produce any
evidence your god exists.
@Live4Him, «I presented the
evidence, ut you refused to
accept it (without giving any reason
for rejecting it).»
It is clearly fallacious to
accept the approval of the majority as
evidence for a claim.
If you want your «hypothesis» to be
accepted, substantiate it with
evidence, and submit it
for peer review.
All we say is that given that there is no physical
evidence for your god (no fossil records, no records outside of the buybull), we refuse to
accept it as fact.
In addition to the significant biblical
evidence that you gave
for your position (a position which should be either
accepted or proved wrong biblically), is one point that has come up in my study and that I have not seen mentioned anywhere.
On the other hand, Professor Martin Werner has studied the
evidence for this supposed influence of «Paulinism» upon the Gospel of Mark, and concludes that instead of «Paulinism» Mark presupposes only the common Christianity, the generally
accepted Christian doctrine, of the Gentile churches at the middle of the first century.
We could throw the Bible out the window and still have plenty of solid, universally
accepted, historical
evidence of people who were willing to die
for the cause they were teaching.
With the empirical
evidence of the universe evolving, it is possible to
accept the Thomistic argument from finitude and contingency as recast in evolutionary categories.5 Without the evolutionary category of birth, it would be impossible
for us to argue that the universe had a Creator - Ground,
for we would have to imagine process as a horizontal straight line that extends in either direction indefinitely and infinitely.
«
Evidence» that no rational person would
accept for any other claim — even more modest ones.
The problem with «belief» without supporting
evidence is that it requires no discipline, and
accepts no responsibility
for discriminatory practices.
(and you deny exists) But here is where I believe the
evidence becomes conclusive enough
for me to
accept it as «proof».
(In fact I agree with David, it is pointless to try to «prove» God's existence) If you believe that the interpretation of such
evidence must be universally
accepted for it to be worthy of consideration then I would be forced to simply throw out your conclusions unilaterally.
I did, and I found the
evidence to support Christianity compelling enough
for me to
accept Christ as my savior.
I find it baffling that anyone would claim it's good news
for the faithful that science has more
evidence for what science already
accepted as fact
for so long.
Accepting things
for which there is not a single shred of
evidence is a hallmark of gullibility.
You'd think if your imaginary friend had been proven to exist, the world would know and a Nobel Prize would have been awarded to the person proving it... until that prize is awarded and
evidence outside of the buybull is presented, there is no justification
for accepting it.
Of course you... he makes no sense but nor does the book you two think has facts, so it would be natural
for two of the same ilk to deny
evidence based facts and
accept fairy tales as fact.
By taking that elemental assurance at its face value, he was able to
accept a primary rule of modern philosophy — that the
evidence for an external world can be found only within occasions of experience — without being drawn into solipsism.
Yup, not beliving in a god
for which there is zero
evidence is much worse than
accepting fairytale mythology as reality....
I don't get comfort out of believing that I will someday die and not live on
for eternity, but I
accept it as true - since there's no compelling
evidence to the contrary.
Gullibility is the term we use when someone
accepts a concept without adequate
evidence for that concept.
I don't get comfort out of believing that I will someday die and not live on
for eternity, but I
accept it as true — since there's no compelling
evidence to the contrary.
Call me crazy but i'll take the mountain of
evidence that is demanded in order
for a theory to be
accepted over the complete lack of
evidence that is religion.
Given current lack of
evidence for proof of anything supernatural, will there be leniency
for those who simply and honestly claim, «I don't know», granted there is a supernatural, and that the Christian God is the true God who did present us with an ultimatum to
accept him or not, expecting us to wage the eternal fate of our soul?
I guess I have reached a point that, if it can't be backed up with such obvious scientific
evidence, then it is not important enough
for me to
accept it as a fact... yet... even if I would like
for it to be true.
Even before you can label a concept as «true», you must first
accept it as true, otherwise it remains something you think might be true but you're not sure — A perfect realm
for faith if you're not interested in something concrete like
evidence.
I will not withhold critisicm of those views and beliefs and I can not
accept belief in something
for wich no
evidence exists as acceptable foundation
for laws.
Now that people are more aware of how this scheme works it might be a different story, just as how more people are now aware of how the Bible was actually written and the actual age of the universe to actually
accept it as completely factual and as any kind of
evidence for a god.