Sentences with phrase «acceptance of death»

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We often move between stages before achieving a more peaceful acceptance of death.

In Happier Endings, she leads readers on an emotional journey toward preparation for and acceptance of death, drawing on the wisdom found in many faiths and spiritual traditions.

This ability to desensitize has been reflected time and time again by stories of pets, beloved pets such as the family dog, whose demise is faced with less manifestations of overwhelming grief, and more coping and acceptance of death.

It is a film about vengeance, violence and the acceptance of death, combining subtlety and unsubtlety, and moreover wrongfooting you as to what and whom it is centrally about.

Comparison with Gilgamesh, which the author of Genesis 2 - 3 may have had in mind in writing, would perhaps have given a deeper resonance to the reality principle, including the limitations of human capacities and the acceptance of death.

Rather, it is with the acceptance of death itself.

«The Son of Man, therefore, means the agent and inaugurator of the coming kingdom who will enable others to share with him his special relationship with God through a voluntary acceptance of death».46 Whenever we think about the church, John Taylor suggests, we must never forget that when Jesus chose the title «Son of Man» He was using a figure with a plural meaning.

Indeed, its acceptance of the present demands an acceptance of the death of God, a willing of the death of God.

Apart from a free acceptance of the death of God there lies no way to our profane present.

With or without belief in life after death, Kübler - Ross's views on the acceptance of death place her well within what Reinhold Niebuhr called «classical naturalism» (The Nature and Destiny of Man, Vol.

Socrates displays total calm, an acceptance of death that the Stoics considered the essence of dignity.

How deeply does the acceptance of death and grief go?

Altizer once said of Hamilton that he was the «first theologian to break through the barriers of Protestant neo-orthodoxy and formulate a theological acceptance of the death of God,» which he accomplished by «entering into an open dialogue with modern culture.»

They might also examine the presuppositions that underlie a peaceful acceptance of death.

In fact, it may well be that acceptance of death returns the dying to a juvenile inability to face the facts; that the infantlike dependence and passivity of Kübler - Ross's stage of acceptance is the greatest sort of denial of death's reality.

«5 The acceptance of death as living in «the Now» is tied, either as cause or effect, to the wheel of recurrence.

Yes, this vision of Eternal Recurrence is an acceptance of death as living in the Now, and it is just for this reason that it is opposed to all primordial forms of a coincidentia oppositorum.

While it may be in some sense true to say, with Brown, that the «actuality of living - and - dying» is always in the present, fear and concern for one's own death is always fear and concern for the future, and acceptance of death is always acceptance of the future, however immediate.

These more muscular critics of religion were at least smart enough to realize that a full acceptance of the death of God would require an asceticism completely missing in the new atheistic formulas.

She rediscovered faith in God, that faith and mutual love which alone allows the understanding and acceptance of death.

From one's prayerful and wholesome acceptance of death he saw how the Christian faith can work.

Even though the title «Son of God» is used in the account of the Baptism, presumably the origin of Jesus» Messianic consciousness — as many modern scholars interpret the passage — nevertheless the whole idea of his acceptance of death is formulated in terms of the heavenly Man who has power and authority upon earth, (Mark 2:10, 28) who fulfills what is written of him, who dies and rises again, and is to come in glory as the supreme advocate or judge.

What is there in Keen's analysis which makes his play - therapy theology - particularly given his acceptance of the death of God (i.e., his rejection of the Christian story as rendering life ultimately meaningful)?

Not exact matches

In the «grief cycle» model theorized by the psychiatrist Elisabeth Kübler - Ross, denial is the first of five stages individuals experience when reckoning with death, and acceptance is the last.

His quick acceptance of the results eased tensions in the volatile nation where the latest presidential election, in 2013, narrowly won by Maduro, was bitterly disputed and where anti-government protests last year led to 43 deaths.

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It makes me very nervous that Islam today finds more and more acceptance in the Western World though it is clear that it is a religion of war, evil, destruction, death, sorrow, torture, pain, doom, darkness, backwardness, hatred, revenge, bossiness, etc..

The ONLY way to heaven is through the acceptance that you are a sinner and that Jesus has paid the price (death) of your sin.

Was Jesus death a denial of self or an acceptance of self?

I should wish, on the contrary, to say that the objective efficacy of the death of Christ lies in it being an act of God Incarnate directed towards man, placing him in a new relation to himself by a decisive act of acceptance.

* worship God, who has never been, at any time for any reason, a capricious God of death, war, murder, destruction, violence, abuse, vengeance, hate, fear, lies, slavery, systemic injustice, oppression, conditional acceptance, exclusion, segregation, discrimination, shunning, ostracism, eternal condemnation, eternal punishment, retribution, sacrifices, patriarchy, matriarchy, empire, nationalism, only one culture, only one race or portion of the population, parochialism, sectarianism, dogma, creeds, pledges, oaths or censorship — and who has never behaved as a Greco - Roman or narcissistic deity.

The willingness of God's Son to accept a brutal and unjust death should move us to repentance and the acceptance of God's mercy.

Is an affirmation of the original and primordial identity of God inseparable from an acceptance of or a submission to the finality and solitude of individual suffering and death?

If by the power of God's grace we are in a position to accept ourselves as pilgrims, as mortal men seeking their way with difficulty through the darkness, as failing again and again and yet bound in duty to an earthly task; if the Church effects that acceptance by celebrating the death of the Lord, and makes us men of prayer who are really conscious of the future judgment of God, if the Church sends its children strengthened with God's grace out into their own maturity which burdens them but sets them free, then the Church by its official ministry has done what it alone can and must do.

Only on the basis of a full acceptance of the reality of that emptiness was he able to create an existential conception of faith as subjectivity, and thus it was only when he came to realize the death of historical or objective Christianity that Kierkegaard fulfilled his own conception of faith.

On the post about the drawings you said «God has never been, at any time for any reason, a capricious God of death, war, destruction, murder, violence, oppression, retribution, vengeance, hate, or conditional acceptance.»

God has never been, at any time for any reason, a capricious God of death, war, destruction, murder, violence, oppression, retribution, vengeance, hate, or conditional acceptance.

My point at the moment is only to suggest that one of the reasons for the loss of belief in a life after death is precisely the growing acceptance of just such a portrayal of what each one of us really is.

Now we find it difficult to accept the mythology of Edwards, though we may need to accept again something like it, when we come to the full acceptance of the realization that as we did not and can not elect ourselves into existence, so neither can we elect ourselves out of it, if the inscrutable power that cast us into being wills to keep us in being after our biological death.

It's all about Christ's death on the cross AND your acceptance of it for forgiveness.

Although most Bultmannians did not go so far, Dorothee Sölle's qualified acceptance of the idea of the «death of God» did not involve a major break.

God has never been, at any time for any reason, a capricious God of death, war, destruction, murder, violence, retribution, vengeance, hate, or conditional acceptance.

«A sign of unconditional acceptance and forgiveness, it was doled out and rationed to insiders; a sign of unity, it divided people; a sign of the most common and ordinary human reality, it was rarefied and theorized nearly to death.»

I was particularly taken with the manner in which King, following Nishitani, related the Buddhist image of the «Great Death» to Zen acceptance and affirmation.

But soon it was realized — partly as a result of the remembrance of Jesus» own utter humility and denial of self, particularly as associated with his awful suffering and his uncomplaining acceptance of it as the will of God; partly under the influence of a fresh reading of the Suffering Servant passages in Isaiah; (commented on earlier) and, not least, as a consequence of the community's own experience of the forgiveness of sins — soon, I say, it was realized that the whole significance of Jesus» earthly life culminated in his death.

The method of that warfare is reverse fighting,» the acceptance of injustice done to oneself, of pain and suffering and even death.

The act of acceptance — making the sign of the cross or blinking one's eyelids — was surely not the same as repentance, and administering the sacrament after death, of course, asked for no act of will at all, and was scarcely defendable even if one made the curious concession to time that the body must not be cold.

This new serenity would indeed see him through the first life - threatening onset of cancer, which turned out to be a crisis that sent those of us around him into a watchful state of anxiety but that would by his account leave him with a newfound feeling of peace and acceptance in the presence of death.