No judge would
accept it as an argument.
Not exact matches
Whilst
accepting that there is two sides to every
argument / position describing climate change
as a big hoax and the depiction of a bleak medieval style future is not responsible analysis of the facts.
Admittedly, one could make the same
argument about gold, but gold has been widely
accepted by humankind
as a thing of value for more than two - and - a-half thousand years — compared to less than a decade for bitcoin.
Ken really exposed the arbitrariness of his
arguments when he admitted that he cherry - picks which portions of the Bible he
accepts as literal and which he
accepts as figurative.
Russ Bauckham uses the Gospels themselves
as internal evidence of their own eyewitness accounts but, if you're willing to
accept the Gospels
as trustworthy by their own declaration and you're easily impressed by the force of the author's
argument alone then it might be compelling.
The problem is that unless you
accept the Bible
as literally true — a perspective that has NO basis is science or history — your
argument is entirely useless.
Tenderness separated from the source of tenderness thus supports a «popular piety» that goes unexamined, a piety in which liberalism in its decline establishes dogmatic rights, rights that in an extreme»
as presently in the
arguments for abortion in the political sphere and for «popular culture» in the academic» become absolute dogma to be
accepted and not examined.
I love the
argument he makes, even while I am a progressive Christian who
accepts homosexuals
as equals in the eyes of God.
To understand why Behe's
argument is so uncontested in the realm of fact, and yet why so many scientists find the concept of irreducible complexity not only difficult to
accept but even impossible to consider, we should start by summarizing the modern understanding of Darwinism,
as set out by Richard Dawkins.
If sociologists have tended to center on the foregoing
argument and to single out work
as the basis of their assessment of our present inability to play authentically, theologians and philosophers have tended to: focus upon a second area: America's distorted value structure that has
accepted as true the «mindscape» of technology 48 This is Theodore Roszak's phrase, and his discussion can perhaps serve
as a helpful starting point.
Similarly, fundamentalist Protestants, believing in the inerrancy of the Bible
as though every word of it, dictated by God himself, was to be
accepted as indubitably true, ultimately rely in all their
arguments on an external authority.
With the empirical evidence of the universe evolving, it is possible to
accept the Thomistic
argument from finitude and contingency
as recast in evolutionary categories.5 Without the evolutionary category of birth, it would be impossible for us to argue that the universe had a Creator - Ground, for we would have to imagine process
as a horizontal straight line that extends in either direction indefinitely and infinitely.
If you
accept that
as your basic premise, then
arguments for God's existence will obviously make sense to you because they just confirm what you al; ready believe to be true.
This
argument presupposes a false dilemma,
as I see it, that either one
accepts the notion of a separate soul - substance enduring through time or else one must
accept the thesis of process philosophy.
Hardin immediately
accepted that opinion —
as I do also — because, in terms of his
argument, this factor is morally irrelevant.
delusion diˈlo͞oZHən noun an idiosyncratic belief or impression that is firmly maintained despite being contradicted by what is generally
accepted as reality or rational
argument, typically a symptom of mental disorder: the delusion of being watched.
They
accepted the economists»
argument that rapid economic growth, national and global, is required to address the problem of poverty and that, with the attainment of prosperity, other problems could be solved
as well.
Predictably, she has been savaged by those in the GLBT community who rely on the «born gay»
argument, supposedly supported by science, to justify sexual orientation being analogous to race and thus to be
accepted and celebrated
as a «given» of the human condition.
I'm not saying that is how the bible was manufactured — how the bible came to be is ENTIRELY irrelevant to my point — your
argument that you can
accept something
as true because it is consistent doesn't hold water.
Perhaps evangelicalism's most common
argument concerning Biblical authority runs
as follows: If one will grant the general reliability of the New Testament documents
as verified historically, then,
as the Holy Spirit uses this witness to create faith in Christ
as Lord and Savior, the Christian comes to
accept Jesus Christ
as authoritative.
Collins says that «any position can be argued for, so long
as the
arguments are based on commonly
accepted premises.»
Hey guess what, people who don't believe in your bible are not going to
accept «the bible is true because it says it is»
as any kind of an
argument.
I
accept the results of this
argument and grant that eternal objects are present in the first phase of concrescence
as realized determinant [s]» (PR 239 / 366) of the actual entities that are being prehended by the new actual entity.
I hope you don't find it insulting when I say that
as is your
arguments often require us to
accept without any reason that the way you understand some verses is correct yet you can dismiss any verse you chose by saying that their understanding is a «misapplication», perhaps supplying a reasonable approach to how one goes about interpreting Scripture in general could clear up that problem.
It was this naive positivism that Kaplan
accepted, rather than, for example, the much more sophisticated views of his philosophical mentor John Dewey,
as the basis of his
argument for religious naturalism.
So - what if they
accept flaws in their
argument (which I usually get them to do), they ignore the flaws (because,
as they say, I have the burden of proof), and begin their
arguments on the offensive.
As the Church does not accept sola scriptura as a valid argument for teachings and trut
As the Church does not
accept sola scriptura
as a valid argument for teachings and trut
as a valid
argument for teachings and truth.
For me it is not about an
argument or debate with you people, it is about putting Jesus's Salvation forward
as to gift to whom ever shall choose to
accept it, and be saved in Jesus's name, so that he may not perish eternally.
This
argument — we have to obey the law — would not be
accepted on matters such
as race, asylum seekers, green issues or others considered important by the politically correct.
What the Qur «aan is discussing are those who distorted these texts, this has also been confirmed by many a scholar of those faiths.With regards to jizya (tax), many countries will also punish those who refuse to pay tax, so your
argument is nonsensical.All Prophets came with the same message i.e. belief in one God and to be
accepted as a Prophet.
Arguments for the existence of other minds can not be proven with certitude, yet most everyone
accepts them
as a given fact.
delusion di «lo?oZH?n noun an idiosyncratic belief or impression that is firmly maintained despite being contradicted by what is generally
accepted as reality or rational
argument, typically a symptom of mental disorder: the delusion of being watched.
Patty delusion: an idiosyncratic belief or impression that is firmly maintained despite being contradicted by what is generally
accepted as reality or rational
argument, typically a symptom of mental disorder.
delusion: an idiosyncratic belief or impression that is firmly maintained despite being contradicted by what is generally
accepted as reality or rational
argument, typically a symptom of mental disorder.
But Luhmann's
argument is that even this framework can not be
accepted as final.
The Milwaukee jury's refusal to
accept his
argument that he was only exercising his artistic freedom simply highlighted the hypocrisy of the damned human race that so appalled Twain's Satan and such of his epigones
as the late Lenny Bruce — whose scatological humor,
as the late Ralph Gleason once pointed out in Rolling Stone, «challenged society at its very roots.»
Since I do not believe it is possible to genuinely describe God (Though I believe 1 Corinthians 13 comes the closest) and I do not
accept any scripture
as fully authoritative, I find it impossible to
accept an
argument as anything more than incomplete human perspective.
I get angry when my most reasoned
arguments are dismissed
as «emotional» and «shrill» or when people question my commitment to my faith because I
accept evolution or support women in ministry.
«Unsecularizing the academy» and getting the scholarly elite to
accept the philosophical viability of religious reason
as an equal player in intellectual
argument is not the first step towards God's reentrance into the consciousness of modern society.
Makes for nonsensical, contrived
arguments — especially for the shouters who are quite happy to
accept whatever they hear
as fact.
It doesn't mean
as parents we have to concede or
accept their
argument, but it means LISTENING.
Ignoring your insane, made - up statistics, your
argument is that because babies die in hospitals and elsewhere by other means that we should all
accept home birth deaths
as well and refrain from discussing how to prevent them?
Apart from the
argument that we have a moral duty to help those who wish to come to this country (which you may or may not
accept), there is an economic case in favour of immigration in that the economy benefits from the availability of cheap labour, and there is a case against in that growth in population especially in the crowded South - East creates a lot of pressure on infrastructure such
as housing, transport, hospitals, and schools (and the growth in population is largely due to immigration).
This populist
argument is difficult to
accept,
as the latter is a crucial part of the former.
The
argument for doing this is that any assessment of audience reaction should take the audience
as it is — in this case,
accepting that UKIP supporters were much more likely to watch or listen to the debate than supporters of other parties.
I've given the
accepted answer on Yakk's
as the «custom»
argument is persuasive and proven in that it succeeded in Canada.
Accepting the failures of his leadership
as his alone against a tide of media hostility and so on, and not of his message and policies — not a wholly implausible
argument for those inclined to believe — would give the left's next candidate a much clearer run, a sympathetic hearing and a wave of righteous indignation to ride.
As is so common with Brexit rhetoric he takes the
arguments he
accepts and projects them onto his negotiating partner.
That
argument — that the conduct might be ugly but it isn't against the law, and everybody else does it — might sound familiar: it was what former Assembly Speaker Sheldon Silver's lawyers said when U.S. Attorney Preet Bharara indicted him on
accepting kickbacks disguised
as outside income.
«Contrary to the defendant's
argument that his crime was victimless,» the U.S. attorney's office added, «the people of the State of New York are victims whenever,
as here, an elected official abuses the trust the public placed in him by
accepting secret payoffs from lobbyists and by covering up his conduct.»